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Robertson Davies Quotes
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Vaudeville audiences... could give the loudest sighs I have ever heard. Prisoners in the Bastille couldn't have touched them.
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They [say] everybody's creative. Well, everybody is. But any real creativity has to rest on a basis of an acquired technique and an acquired knowledge; you can't be creative in a void, or you just get a mess.
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Humour very often consists of shrewd perceptions about people. It's usually fun at someone's expense. Nowadays if you're funny at anybody's expense they run to the UN and say, "I must have an ombudsman to protect me." You hardly dare have a shrewd perception about anybody.
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An important aspect of Nonconformity was its cult of the Bible as the fount of all wisdom. But the Bible takes much of its colour from whoever is reading it, and it provides a text to support almost every shade of opinion, however preposterous.
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The first week of this month was International Cat Week, and as the cat is, above all animals, the writer's pet, I suppose I should have written something about it. But I do not care about "weeks", and every week is a cat week with me.
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Canada is not really a place where you are encouraged to have large spiritual adventures.
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People are not saints just because they haven't got much money or education.
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"There is no disputing about tastes," says the old saw. In my experience there is little else.
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Literary critics, however, frequently suffer from a curious belief that every author longs to extend the boundaries of literary art, wants to explore new dimensions of the human spirit, and if he doesn't, he should be ashamed of himself.
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It is odd how all men develop the notion, as they grow older, that their mothers were wonderful cooks. I have yet to meet a man who will admit that his mother was a kitchen assassin and nearly poisoned him.
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If people need a book to tell them that in marriage kindness and forbearance are necessary, and that the sexual act is happier when it is undertaken to give pleasure as well as to receive it, these books are what they want. Possibly people so lacking in understanding of themselves and others do not mind being addressed in the coarse, grainy prose of the marriage counselor.
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If you're a writer, a real writer, you're a descendant of those medieval storytellers who used to go into the square of a town and spread a little mat on the ground and sit on it and beat on a bowl and say, If you give me a copper coin I will tell you a golden tale.
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The novels and poems which proceed from writers in the grip of this barren pessimism are of the kind which make narrow moralists fume, and use words like "decadence"; the writers rejoice, because making narrow moralists (who are usually frightened people) hop with rage is a sign that they have hit a mark, and they do not understand how poor and easy a mark it is.
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Love, though sweet, must know its proper station
And never seek to rival education.
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The stones were dancing now. O yes, they were dancing! But it was not hopping and skipping like jigs or reels, nor was it the dismal revolving of a ballroom. Not a stone moved from its place, but they rocked and turned, slowly and with the greatest dignity, as if to say: "We are the lords of the earth and of the water. We shall stand when all has gone. We shall endure until better things come. But what can be better than we? So we shall endure forever."
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Every man is wise when attacked by a mad dog; fewer when pursued by a mad woman; only the wisest survive when attacked by a mad notion.
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Today I live in the gray, muffled, smelless, puffy, tasteless half-world of those who have colds.
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Genius is unquestionably a great trial, when it takes the romantic form, and genius and romance are so associated in the public mind that many people recognize no other kind. There are other forms of genius, of course, and though they create their own problems, they are not "impossible" people. But O, how deeply we should thank God for these impossible people like Berlioz and Dylan Thomas! What a weary, grey, well-ordered, polite, unendurable hell this would be without them!
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I do not trust any advice which is given in bad prose.
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It used to be fashionable for authors to have their pictures taken with dogs, but the dogs always looked like models hired from an advertising agency, and probably were.
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When the time came for Pompadour herself to die, she confessed, was given her viaticum, and was from that time forth forbidden to see her lover. And when her body was borne away from Versailles, Louis was thought to have behaved rather badly because he watched the sad procession from a balcony. Let no one suppose that these people lived lives that were any more free from religious and neighbourly censure than the adulterers in our smallest Canadian villages. Even wealth and privilege could not wholly insulate them from that frost.
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There are people nowadays who think that Irving was a ranter and a ham; quite true, he was, but in the sense that Alexander the Great was a martinet and a butcher. Ranting and hamming are very necessary accomplishments for a great actor, and he is able to invest them with a greatness which lesser actors cannot approach.
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One receives the impression from his writings that he made it his plan to read any book whatever that no one else can bear to read.
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The clerisy are those who read for pleasure, but not for idleness; who read for pastime but not to kill time; who love books, but do not live by books.
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I have never consciously "used" humour in my life. Such humour as I may have is one of the elements in which I live. I cannot recall a time when I was not conscious of the deep, heaving, rolling ocean of hilarity that lies so very near the surface of life in most of its aspects. If I am a moralist — and I suppose I am — I am certainly not a gloomy moralist, and if humour finds its way into my work it is because I cannot help it.
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The peak of my school experience of Shakespeare came in my senior matriculation year; the set play was "A Midsummer Night's Dream", and it was taught by a solemn donkey who understood nothing but the political organization of fairyland. I well remember him dictating a long note which began, "The fairies live in fairyland full stop. They have a king comma and a queen."
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The search for the sense of humour is as fruitless and as enduring as the hunt for the unicorn; the really wise man knows that the unicorn, being no reality but a life-enhancing myth, must never be hunted, and may only be glimpsed by the well-disposed and the lucky; it cannot be captured, and it is encountered only by indirection.
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By this time I had discovered that all the gamey bits were cut out of the school texts, because I had a Shakespeare of my own; the Ontario Department of Education was hard at its impossible task of trying to educate the masses without in any permanent way inflaming their minds.
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Such rebellion is too deep and too constant to express itself in picketing, marching, sitting-in or freaking out; it is the serious, unresting protest of serious people. It is 24-hours-a-day rebellion, not intermittent, showy, status-seeking public uproar. It is rebellion as a way of life.
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This was a distilled essence of life; this was the way people behaved when they took off the masks which all adults seemed to me to wear; this was noble. A veil had been rent between the greatness of mankind and myself, and I knew that I would never be the same again. Nor was I. Since that night I have made some progress in my attempt to understand mankind, but I have never made another such giant leap.
Robertson Davies
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Quote of the day
It is better to meet danger than to wait for it. He that is on a lee shore, and foresees a hurricane, stands out to sea and encounters a storm to avoid a shipwreck.
Charles Caleb Colton
Robertson Davies
Creative Commons
Born:
August 28, 1913
Died:
December 2, 1995
(aged 82)
Bio:
William Robertson Davies was a Canadian novelist, playwright, critic, journalist, and professor.
Known for:
Fifth Business (1970)
The Manticore (1972)
The Rebel Angels (1981)
What's Bred in the Bone (1985)
World of Wonders (1975)
Most used words:
people
life
man
time
book
kind
course
modern
god
experience
feel
age
young
spirit
human
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