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Robertson Davies Quotes
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Extraordinary people survive under the most terrible circumstances and they become more extraordinary because of it.
Robertson Davies
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What we call luck is the inner man externalized. We make things happen to us. I know that sounds horrible and cruel, considering what happens to a lot of people, and it can't be the whole explanation. But it's a considerable part of it.
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Nothing is so easy to fake as the inner vision.
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A truly great book should be read in youth, again in maturity and once more in old age, as a fine building should be seen by morning light, at noon and by moonlight.
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Again he struck the harp and began the jig. But this time it was such music as never came from a harp. It was the wildest, strangest music you ever heard, full of the sound of birds and the cries of animals and the wind and the rain, and the thunder and the lightning, and the dashing of huge waves against the shores of a great cold ocean that was formed from ice that had made its way slowly down from Ultima Thule. It was the sound of a world before mankind. It was the sound of the great merriment God must have known during the long days of Creation.
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Now, very few [physicians] are men of science in any very serious sense; they're men of technique.
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In too many modern churches there is no emphasis on theology at all. There is a kind of justification by works or by keeping up with modern trends — anything that will drag in a few more people.
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It was easier to keep myself from becoming a success as an actor. Critics were careful not to outrage my modesty by their praise, and the public scrupulously refused to debauch me with applause. I have thought about it a good deal, and my conclusion is that I was ahead of my time. Or behind it.
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Women always think that if they tell a man not to be pompous that will shut him up, but I am an old hand at that game. I know that if a man bides his time his moment will come.
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As for an afterlife, there has been a general decline in the general acceptance of it as a certainty, and though a few rationalists may be pleased, to many people this has added a new terror to death. We are reluctant, in the main, to consider the disappearance of ourselves and consequently all we feel and know. Every man's death is, literally, the end of a world if he dies without hope. We have exchanged Gone Elsewhere for Gone Nowhere.
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Aristocrats need not be rich, but they must be free, and in the modern world freedom grows rarer the more we prate about it.
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That is all there is to it. No doubts, no discussion of earlier affairs, no to-ing and fro-ing, no physical experiment beyond a kiss, none of the complex voodoo which is thought necessary in even the most perfunctory modern novel to clap two ninnies together.
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The world is full of people whose notion of a satisfactory future is, in fact, a return to an idealised past.
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The King had every privilege except that of being at ease. Pompadour provided the atmosphere in which that final luxury was possible. She did not do this, as anyone who thinks about the matter for twenty seconds will know, by twenty years of rapt contemplation of the ceilings of Versailles. Indeed, Pompadour was not a physically ardent woman, and love-making tired her. After about eight years of their association Louis XV did not sleep with her... But it was to Pompadour that he talked, and it was to Pompadour that he listened.
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My curiosity was in no way cruel. Deviations from the commonplace attracted me strongly, as they still do; and to me the hermaphrodite and the living skeleton were interesting for the same reason as was Creatore, or the resplendent Guardsmen of the bands — because such people did not often come my way, and I hoped that they might impart some great revelation to me, some insight which would help me to a clearer understanding of the world about me.
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His face was tense with pain. But then, who notices when they meet a theatre critic whose face is tense with pain? It is one of the marks of the profession.
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"To which god must I sacrifice in order to heal?" To which of the warring serpents should I turn with the problem that now faces me?
It is easy, and tempting, to choose the god of Science. Now I would not for a moment have you suppose that I am one of those idiots who scorns Science, merely because it is always twisting and turning, and sometimes shedding its skin, like the serpent that is its symbol. It is a powerful god indeed but it is what the students of ancient gods called a shape-shifter, and sometimes a trickster.
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Pornography is a cheat. It is an attempt to provide sexual experience by secondhand means. Now sex is a thing which has to be experienced firsthand, if you are really going to understand it, and pornography is rather like trying to find out about a Beethoven symphony by having somebody tell you about it and perhaps hum a few bars. It's not the same thing.
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When you're a novelist, you're writing a play but you're acting all the parts, you're controlling the lights and the scenery and the whole business, and it's your show.
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I like long and unusual words, and anybody who does not share my tastes is not compelled to read me. Policemen and politicians are under some obligation to make themselves comprehensible to the intellectually stunted, but not I. Let my prose be tenebrous and rebarbative; let my pennyworth of thought be muffled in gorgeous habilements; lovers of Basic English will look to me in vain.
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A sense of wonder is in itself a religious feeling. But in so many people the sense of wonder gets lost. It gets scarred over. It's as though a tortoise shell has grown over it. People reach a stage where they're never surprised, never delighted. They're never suddenly aware of glorious freedom or splendour in their lives. This is very unhappy, very unfortunate. The attitude is often self-induced. It is fear. People are afraid to be happy.
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Long toil and short leisure are part of the heavy price we pay for our North American standard of living. It is reputed to be the highest in the world, and so it should be, for it is bought at an inordinate price.
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As for hair in the nose, it is picturesque, and with a little practise it can be made to quiver, like the antennae of one of the more intelligent and sensitive insects. Anything which gives interest to the gloomy, immobile pan of the average Canadian should be cherished and not extirpated with circular scissors.
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There is no democracy in the world of intellect, and no democracy of taste.
Robertson Davies
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I once had a dispute with a group of Swedish professors at the University of Uppsala as to which country, Sweden or Canada, was the dullest in the world. It was a draw; they claimed superiority because of their long history, and I claimed it because of Canada's immense land mass, which gives us space for tremendous expansion, even of such things as dullness.
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Our fate lies in your hands, to you we pray
For an indulgent hearing of our play;
Laugh if you can, or failing that, give vent
In hissing fury to your discontent;
Applause we crave, from scorn we take defence
But have no armour 'gainst indifference.
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People marry most happily with their own kind. The trouble lies in the fact that people usually marry at an age where they do not really know what their own kind is.
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Trollope is endlessly gripping, though it's rather crunchy granola: you chomp your way resolutely through it, and it's worth it because the story is so good.
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All real fantasy is serious. Only faked fantasy is not serious. That is why it is so wrong to impose faked fantasy on children....
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It is not as though "Do what thou wilt shall be the whole of the law" was a precept from which splendid fiction could not be drawn; it is rather that what these small-time rebels choose to do is so trivial, so cheap, and in the end, so dreary.
Robertson Davies
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Quote of the day
We are half ruined by conformity, but we should be wholly ruined without it.
Charles Dudley Warner
Robertson Davies
Creative Commons
Born:
August 28, 1913
Died:
December 2, 1995
(aged 82)
Bio:
William Robertson Davies was a Canadian novelist, playwright, critic, journalist, and professor.
Known for:
Fifth Business (1970)
The Manticore (1972)
The Rebel Angels (1981)
What's Bred in the Bone (1985)
World of Wonders (1975)
Most used words:
people
life
man
time
book
kind
course
modern
god
experience
feel
age
young
spirit
human
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