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Extraordinary people survive under the most terrible circumstances and they become more extraordinary because of it.
Robertson Davies
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What we call luck is the inner man externalized. We make things happen to us. I know that sounds horrible and cruel, considering what happens to a lot of people, and it can't be the whole explanation. But it's a considerable part of it.
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If our age is not distinguished for a greatly increased number of happy marriages and a more intelligent approach to the problems of sex, we may surely assert that some forms of misery in the sexual realm are less widespread than they used to be; and of the many people who are unhappy, thousands have some idea of what lies at the root of their unhappiness, and thus far they are better off than their forefathers, who had none, or attributed their distress to sin.
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Motherhood and all the sentimentality that goes with Mother's Day was not congenial to the Greek mind. They were a remarkably unsentimental people; they had no particular reverence for children, nor did they regard them as a special and privileged portion of society. It would not have occurred to them to erect a vast temple to Mickey Mouse. They left that for us.
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The word "religion" just means "law," the consideration of law and consequence. That's what interests me: what happens as a result of what people do. Also the reluctance people have to learn that certain actions will bring certain consequences … people don't learn. Over and over again they do the same stupid things without having learned what happens. … We are not wise because we are always looking for causes for things which are outside ourselves.
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The result of a single action may spread like the circles that expand when a stone is thrown into a pond, until they touch places and people unguessed at by the person who threw the stone.
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People marry most happily with their own kind. The trouble lies in the fact that people usually marry at an age where they do not really know what their own kind is.
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Why are so many people ashamed of having intelligence and using it? There is nothing democratic about such an attitude. To pretend to be less intelligent that one is deceives nobody and begets dislike, for intelligence cannot be hidden; like a cough, it will out, stifle it how you may. No man has ever won commendation for standing at less than his full height, either physically, morally, or intellectually.
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Comparatively few people know what a million dollars actually is. To the majority it is a gaseous concept, swelling or decreasing as the occasion suggests.
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Celtic civilization was tribal, but by no means savage or uncultivated. People who regarded the theft of a harp from a bard as a crime second only to an attack on the tribal chieftain cannot be regarded as wanting in cultivated feeling.
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The world is full of people whose notion of a satisfactory future is, in fact, a return to an idealised past.
Robertson Davies
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What used to be called a Canadian novel was a kind of prairie frontier story, but it was phony. In the plot, people came to the land; the land loved them; they worked and struggled and had lots of children. There was a Frenchman who talked funny and a greenhorn from England who was a fancy-pants but when it came to the crunch he was all courage. Those novels would make you retch.
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Such rebellion is too deep and too constant to express itself in picketing, marching, sitting-in or freaking out; it is the serious, unresting protest of serious people. It is 24-hours-a-day rebellion, not intermittent, showy, status-seeking public uproar. It is rebellion as a way of life.
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The people who fear humour — and they are many — are suspicious of its power to present things in unexpected lights, to question received opinions and to suggest unforeseen possibilities.
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There are people nowadays who think that Irving was a ranter and a ham; quite true, he was, but in the sense that Alexander the Great was a martinet and a butcher. Ranting and hamming are very necessary accomplishments for a great actor, and he is able to invest them with a greatness which lesser actors cannot approach.
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There are great numbers of people to whom the act of reading a book — any sort of book — is wondrous; they speak of the reader in the tone of warm approbation which they use otherwise when referring to pregnant women, or the newly dead.
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Humour very often consists of shrewd perceptions about people. It's usually fun at someone's expense. Nowadays if you're funny at anybody's expense they run to the UN and say, "I must have an ombudsman to protect me." You hardly dare have a shrewd perception about anybody.
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This evening heard Carmen on the radio, and reflected how hard it was to vamp a man while singing at the top of one's voice. That is the operatic problem; the singer must keep up a head of stream while trying to appear secretive, or seductive, or consumptive. Some ingenious composer should write an opera about a group of people who were condemned by a cruel god to scream all the time; it would be an instantaneous success, and a triumph of verisimilitude.
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In an age where public health has never been better provided for, and medical men enjoy a respect formerly reserved for the aristocracy and the clergy, millions of people are unwell, or merely feel unwell, or are in dread lest at some future time they may become unwell.
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Of course, fairies are all imported in North America. We have no native fairies. The Little People do not long survive importation — unless they go to California and grow large and beautiful, but haven't much flavour, like the fruit and the film stars.
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The dog is a Yes-animal, very popular with people who can't afford to keep a Yes-man.
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She's been kissed oftener than a police-court Bible and by much the same class of people.
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I don't suppose God laughs at the people who think He doesn't exist. He's above jokes. But the devil isn't. That's one of his most endearing qualities.
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Genius is unquestionably a great trial, when it takes the romantic form, and genius and romance are so associated in the public mind that many people recognize no other kind. There are other forms of genius, of course, and though they create their own problems, they are not "impossible" people. But O, how deeply we should thank God for these impossible people like Berlioz and Dylan Thomas! What a weary, grey, well-ordered, polite, unendurable hell this would be without them!
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Foolish people laugh at those readers a century ago who wept over the novels of Dickens. Is it a sign of superior intellect to read anything and everything unmoved, in a grey, unfeeling Limbo?
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My curiosity was in no way cruel. Deviations from the commonplace attracted me strongly, as they still do; and to me the hermaphrodite and the living skeleton were interesting for the same reason as was Creatore, or the resplendent Guardsmen of the bands — because such people did not often come my way, and I hoped that they might impart some great revelation to me, some insight which would help me to a clearer understanding of the world about me.
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Let people alone. Let them find their way. Let them find their level and you may sometimes be delighted and astonished at the extraordinary high level to which they'll rise if they're let alone.
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The novels and poems which proceed from writers in the grip of this barren pessimism are of the kind which make narrow moralists fume, and use words like "decadence"; the writers rejoice, because making narrow moralists (who are usually frightened people) hop with rage is a sign that they have hit a mark, and they do not understand how poor and easy a mark it is.
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Though thousands of people indulge themselves in it regularly, and even develop a taste for it, there is no doubt in my mind (and that of scientists whom I employ to prove it) that Work is a dangerous and destructive drug, and should be called by its right name, which is Fatigue.
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It is particularly displeasing to hear professional critics using the term "layman" to describe people who are amateurs and patrons of those arts with which they are themselves professionally concerned. The fact that the critic gets money for knowing something, and giving public expression to his opinion, does not entitle him to consider the amateur, who may be as well informed and as sensitive as himself, an outsider.
Robertson Davies
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Quote of the day
It is better to meet danger than to wait for it. He that is on a lee shore, and foresees a hurricane, stands out to sea and encounters a storm to avoid a shipwreck.
Charles Caleb Colton
Robertson Davies
Creative Commons
Born:
August 28, 1913
Died:
December 2, 1995
(aged 82)
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