Quotes about Friedrich Nietzsche

147 Sourced Quotes

There is in Shaw, as in Gurdjieff and Nietzsche, a recognition of the immense effort of Will that is necessary to express even a little freedom, that places them beside Pascal and St. Augustine as religious thinkers. Their view is saved from pessimism only by its mystical recognition of the possibilities of pure Will, freed from the entanglements of automatism.

Nietzsche seems sometimes to replace the transcendence which stands at the center of traditional accounts—the existence of a transcendent God, or, failing that, a transcendental viewpoint—with that of a continually transcending activity. … There is no single, final perspective, but given any one perspective, we can always go beyond it.

Stirner and Nietzsche … reveal how prone morality is to being used as a means of rationalization, a cloak for concealing violent and brutish passions, and making their sadistic expression a virtue.

Loyalty to life, according to Nietzsche, begins in the resolve to seek life's principle with itself and not in something outside it—not, for example, in a God or supernature that, by being conceived as all that life is not—infinite, eternal, changeless, perfect goodness, perfect plenitude—stands as antithetical to life.

David L. Norton

Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact.

Almighty God, I am sorry I am now an atheist, but have You read Nietzsche?

When during my stay in Egypt I became familiar with the works of Nietzsche, whose polemic against christianity was particularly to my liking, the antipathy which I had always felt against a religion which relieves the faithful of responsibility for their actions (by means of confession) was confirmed and strengthened.

Richard Strauss

Van Gogh writing his brother for paints
Hemingway testing his shotgun
Celine going broke as a doctor of medicine
the impossibility of being human
Shakespeare a plagiarist
Beethoven with a horn stuck into his head against deafness
the impossibility the impossibility
Nietzsche gone totally mad
the impossibility of being human
all too human
this breathing
in and out
out and in
these punks
these cowards
these champions
these mad dogs of glory
moving this little bit of light toward us
impossibly.

Charles Bukowski

Every false philosophy is an imagination of a world propitious to irrational demands and unregulated desires. The false philosopher's dream infects someone in closer touch than himself with everyday experience, this agent of his desire seeks to translate the dream into reality, and disaster follows. It is the Cinderella story in actual life. Rousseau was Robespierre's fairy godmother, Karl Marx was Lenin's, Nietzsche was Hitler's.

Dogmatism as Nietzsche means it implies that one possesses the truth, or at least the most important or the most valuable truth. Yet the truth is elusive like that woman of whom he spoke at the very beginning. Elsewhere he says we are the first generation which no longer believes that it possesses the truth. That is what he means by the end of dogmatism.

There is a strong strain of Protestant masochism in this [Nietzsche's] assault on morality and ideology. … Framing this perspective is the Protest image of the utterly self-reliant, responsible individual.

… Nietzsche's ideas and plans: for example, the idea of giving up the whole wretched academic world to form a secular monastic community.

Although Aristotle may have been right to claim that a desire to know is part of the fundamental constitution of human nature, … Nietzsche is also correct to emphasize that the impulse to evaluate our surroundings, our fellows, and ourselves is at least as deeply rooted in our human nature as is any natural "desire to know." "Der Mensch ist ein abschätzendes Tier."

What has set the mass in motion for any length of time is then called great. It is given the name of a historical power. When, for example, the vulgar mob has appropriated or adapted to its needs some religious idea, has defended it stubbornly and dragged it along for centuries, then the originator of that idea is called great. There is the testimony of thousands of years for it, we are told. But this is Nietzsche's and Kierkegaard's idea the noblest and highest does not affect the masses at all, either at the moment or later. Therefore the historical success of a religion, its toughness and persistence, witness against its founder's greatness rather than for it.

The author... has known for that for several centuries freethinkers have led mankind. Only recently... new to him though perhaps long understood by others, possibly Kant and certainly Nietzsche, there emerged into his mind a clarity that will remain... the conception of transcendental divinity is damaging to man.

Lancelot Law Whyte

I am convinced that when Nietzsche came to Switzerland and went insane, it was not because of venereal disease, though he did have this disease. Rather, it was because he understood that insanity was the only philosophic answer if the infinite-personal God does not exist.

Francis Schaeffer

Nietzsche's break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.

I do believe that man is a rope between animal and superman. But the superman I'm thinking of isn't Nietzsche's. The real superhuman, man or woman, is the person who's rid himself of all prejudices, neuroses, and psychoses, who realizes his full potential as a human being, who acts naturally on the basis of gentleness, compassion, and love, who thinks for himself and refuses to follow the herd. That's the genuine dyed-in-the-wool superman.

Philip José Farmer

Nietzsche was the first to release the desire to know from the sovereignty of knowledge itself: to re-establish the distance and exteriority that Aristotle cancelled.

Michel Foucault

History, in [Nietzsche's] view, belongs to him who is fighting a great fight, and who needs examples, teachers and comforters, but cannot find them among his contemporaries. Without history the mountain chain of great men's great moments, which runs through millennia, could not stand clearly and vividly before me.

Like Nietzsche, he rails at romanticism, but it is evident that what they both mean by the word is the clichés of second-hand romance. Historic romanticism is in fact the ground-work of their philosophy.

Nietzsche's life has all the characteristics of a psychological fatality.

William Barrett

Nietzsche asks how it has come about that so prodigious a contradiction can exist as that between the lack of true culture and the self-satisfied belief in actually possessing the only true one and he finds the answer in the circumstance that a class of men has come to the front which no former century has known, and to which (in 1873) he gave the name of Culture-Philistines.

Nietzsche was an inveterately religious thinker, whose incessant attacks on Christian beliefs and values attest to the fact that he could never shake them off.

The one reaction Nietzsche cannot tolerate is indifference, and this is what his use of hyperbole is designed to eliminate.

Alexander Nehamas

Flaubert and Nietzsche have emphasized the importance of standing up and walking in the process of thinking. The peripatetics were perhaps motivated by the same awareness. Yet purposeful walking — what we call marching — is an enemy of thought and is used as a powerful instrument for the suppression of independent thought and the inculcation of unquestioned obedience.

Education is a slow process, and may not come too quickly. Anarchists who endeavor to hasten it by joining in the propaganda of State Socialism or revolution make a sad mistake indeed. They help to so force the march of events that the people will not have time to find out, by the study of their experience, that their troubles have been due to the rejection of competition. If this lesson shall not be learned in a season, the past will be repeated in the future, in which case we shall have to turn for consolation to the doctrine of Nietzsche that this is bound to happen anyhow, or to the reflection of Renan that, from the point of view of Sirius, all these matters are of little moment.

Benjamin Tucker