Quotes about Friedrich Nietzsche

147 Sourced Quotes

Nietzsche surely bewilders us by the wealth of his thought and vision. He never said anything which he did not also contradict.

[Nietzsche inveighs] against every sort of historical optimism; but he energetically repudiates the ordinary pessimism, which is the result of degenerate or enfeebled instincts of decadence. He preaches with youthful enthusiasm the triumph of a tragic culture, introduced by an intrepid rising generation, in which the spirit of ancient Greece might be born again. He rejects the pessimism of Schopenhauer, for he already abhors all renunciation; but he seeks a pessimism of healthiness, one derived from strength, from exuberant power, and he believes he has found it in the Greeks.

What was right and true yesterday is wrong and false today. What was immoral and shameful — promiscuity, abortion, euthanasia, suicide — has become progressive and praiseworthy. Nietzsche called it the transvaluation of all values; the old virtues become sins, and the old sins become virtues.

One of Nietzsche's most important legacies to us … is his claim that it is desirable and possible to dismantle the Platonic apparatus of Forms, Absolute Truth, the Idea of the Good, etc. and its historical derivatives, such as Kant's transcendental philosophy, and that this can be done without fear of falling into relativism.

Nietzsche … criticizes Schopenhauerian aesthetics for not freeing itself from Kant's moralistic: 'that is beautiful which gives us pleasure without interest'.

History has a way of reducing individuals to flat, two-dimensional portraits. it is the enemy of subjectivity, which is why Stephen Dedalus called it "a nightmare from which I am trying to awake". If we think of Kierkegaard, of Nietzsche, of Hölderlin, we see them standing alone, outside of history. They are spotlighted by their intensity, and the background is all darkness. They intersect history, but are not a part of it. There is something anti-history about such men; they are not subject to time, accident and death, but their intensity is a protest against it. I have elsewhere called such men "Outsiders" because they attempt to stand outside history. which defines humanity on terms of limitation, not of possibility.

Nietzsche says that as soon as he had read a single page of Schopenhauer, he knew he would read every page of him and pay heed to every word, even to the errors he might find. Every intellectual aspirant will be able to name men whom he has read in this way.

The only thing that we can really make is our work, and deliberate work of the mind, imagination and hand, done, as Nietzsche said, 'notwithstanding,' in the long run remakes the world.

Nietzsche … combines, in effect, Christ's harsh sayings: 'let the dead bury their dead' and 'narrow is the way which leadeth unto life'.

Nietzsche's accomplishment is that he permits us to see corruption from the inside.

Pierre Stephen Robert Payne

Nietzsche... did not settle for a demure civic conversation in the style of Richard Rorty's ironist, or saunter off with the smug nod that registers a deconstructive job neatly done. He was aware that his own criticisms and exposures owed both their motivation and their effect to the spirit of truthfulness. His aim was to see how far the values of truth could be revalued, how they might be understood in a perspective quite different from the Platonic and Christian metaphysics which had provided their principal source in the West up to now.

Bernard Williams

One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.

Nietzsche reversed Plato, forgetting that a reversed Plato is still Plato.... Marx... turned Hegel upside down, producing a very Hegelian system of history in the process.

It appears to [Nietzsche] that the modern age has produced for imitation three types of man … First, Rousseau's man, the Titan who raises himself … and in his need calls upon holy nature. Then Goethe's man … a spectator of the world … [Third] Schopenhauer's man … voluntarily takes upon himself the pain of telling the truth.

Life is more than thought: what a man feels, and what his senses awaken in him, are more indispensable to his life's fullness than subsequent reflection on their significance. Both Stirner and Nietzsche have elaborated Faust's opening speech in which he bemoans his wasted years in academia: this speech is Goethe's own impeachment of Kant and Hegel. Philosophy proceeds always under the risk of making a fetish of thinking.

When one read's Kierkegaard's profound analyses of anxiety and despair or Nietzsche's amazingly acute insights into the dynamics of resentment and the guilt and hostility which accompany repressed emotional powers, one might pinch oneself to realize that one is reading works written in the last century and not some new contemporary psychological analysis.

The statement that 'God is dead' comes from Nietzsche and has recently been trumpeted abroad by some German and American theologians. But the good Lord has not died of this; He who dwells in the heaven laughs at them.

We understand that the tragic hero—in contrast to the baroque character of the preceding period—can never be mad; and that conversely madness cannot bear within itself those values of tragedy which we have known since Nietzsche and Artaud.

Michel Foucault

Kierkegaard, Nietzsche, and those who followed them accurately foresaw this growing split between truth and reality in Western culture, and they endeavored to call Western man back from the delusion that reality can be comprehended in an abstracted, detached way. But though they protested vehemently against arid intellectualism, they were by no means simple activists. Nor were they antirational. Anti-intellectualism and other movements in our day which make thinking subordinate to acting must not at all be confused with existentialism. Either alternative-making man subject or object-results in loosing the living, existing person.

What stands most explicitly as critique in Nietzsche's late work in not a development from earlier interests but a return to two problems of enduring personal involvement for him, those of Wagner and of Christianity. Der Antichrist, to take one case, is not a response to a resuscitating public interest in Christian religion; it is primarily a renewed attempt to resolve for himself the question of piety.

The only dance masters I could have were Jean-Jacques Rousseau, Walt Whitman and Nietzsche.

Unless I am dashing off a snippy reply to a stalker (for instance), my correspondence tends to strive for the spirit of Nietzsche's gangasrotogati.

Aesthetic value emanates from the struggle between texts: in the reader, in language, in the classroom, in arguments within a society. Aesthetic value rises out of memory, and so (as Nietzsche saw) out of pain, the pain of surrendering easier pleasures in favour of much more difficult ones... successful literary works are achieved anxieties, not releases from anxieties.

[Nietzsche's doctrine of the eternal return] is what makes moments caught up in the immanence of return suddenly appear as ends. In every other system, don't forget, these moments are viewed as means: Every moral system proclaims that each moment of life ought to be motivated. Return unmotivates the moment and frees life of ends.

Georges Bataille

Nietzsche … does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.

Martin Heidegger

Nietzsche, unlike Jesus Christ, did not mistake his common folk and their ideals; he knew all they wanted was bread and fish, and that they spurned the bread which cometh from Heaven.

Nietzsche's arrival in modern philosophy signaled an unprecedented necessity: probity, intellectual conscience, Enlightenment radicalized by a new bravery that scorns any comforts like God.

Laurence Lampert

Nietzsche discovered the clue to esotericism early … The fact of the pious fraud.

Laurence Lampert

Why you exist, says Nietzsche with Søren Kierkegaard, nobody in the world can tell you in advance; but since you do exist, try to give your existence a meaning by setting up for yourself as lofty and noble a goal as you can.

German Nazism could not have succeeded in establishing itself except as a result of the theoretical contributions of Fichte, Goethe and Nietzsche, coupled with the ingenious and mighty leadership of Hitler and his comrades.

Abul A'la Maududi