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The facile delusions which conceal from us our true situation all amount to this: that we are, or can be, wiser than the wisest men of the past. We are thus induced to play the part, not of attentive and docile listeners, but of impresarios and lion-tamers.
Leo Strauss
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At the time and in the country in which the present study was written, it was granted by everyone except backward people that the Jewish faith had not been refuted by science or by history.... one could grant to science and history everything they seem to teach regarding the age of the world, the origin of man, the impossibility of miracles, the impossibility of the immortality of the soul, and of the resurrection of the body, the Jahvist, the Elohist, the third Isaah, and so on, without abandoning one iota of the substance of the Jewish faith.
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I believe you can recognize certain contemporary phenomena in what Nietzsche says but, in some respects, Nietzsche was perhaps too sanguine.
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To avert the danger [posed by theory] to life, Nietzsche could choose one of two ways: he could insist on the strictly esoteric character of the theoretical analysis of life—that is, restore the Platonic notion of the noble delusion—or else he could deny the possibility of theory proper and so conceive of thought as essentially subservient to, or dependent on, life or fate... If not Nietzsche himself, at any rate his successors [Heidegger] adopted the second alternative.
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In our time scholars generally study the Bible in the manner in which they study any other book. As is generally admitted, Spinoza more than any other man laid the foundation for this kind of Biblical study.
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[The philosopher] is ultimately compelled to transcend not merely the dimensions of common opinion, of political opinion, but the dimension of political life as such; for he is left to realize that the ultimate aim of political life cannot be reached by political life, but only by a life devoted to contemplation, to philosophy.
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It is safer to try to understand the low in the light of the high than the high in the light of the low. In doing the latter one necessarily distorts the high, whereas in doing the former one does not deprive the low of the freedom to reveal itself as fully as what it is.
Leo Strauss
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An exoteric book contains then two teachings: a popular teaching of an edifying character, which is in the foreground; and a philosophic teaching concerning the most important subject, which is indicated only between the lines.
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Men are constantly attracted and deluded by two opposite charms: the charm of competence which is engendered by mathematics and everything akin to mathematics, and the charm of humble awe, which is engendered by meditation on the human soul and its experiences. Philosophy is characterized by the gentle, if firm, refusal to succumb to either charm. It is the highest form of the mating of courage and moderation. In spite of its highness or nobility, it could appear as Sisyphean or ugly, when one contrasts its achievement with its goal. Yet it is necessarily accompanied, sustained and elevated by eros. It is graced by nature's grace.
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Education to perfect gentlemanship, to human excellence, liberal education consists in reminding oneself of human excellence, of human greatness.
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We shall not shock anyone, we shall merely expose ourselves to good-natured or at any rate harmless ridicule, if we profess ourselves inclined to the old fashioned and simple opinion according to which Machiavelli was a teacher of evil.
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Absolute tolerance is altogether impossible; the allegedly absolute tolerance turns into ferocious hatred of those who have stated clearly and most forcefully that there are unchangeable standards founded in the nature of man and the nature of things.
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Once we realize that the principles of our actions have no other support than our blind choice, we really do not believe in them anymore... In order to live, we have to silence the easily silenced voice of reason, which tells us that our principles are in themselves as good or as bad an any other principles. The more we cultivate reason, the more we cultivate nihilism...
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It was not the "God-intoxicated" philosopher but the hard-headed, not to say hard-hearted, pupil of Machiavelli and philologic-historical critic of the Bible. Orthodoxy could be returned to only if Spinoza was wrong in every respect.
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When speaking of a body of knowledge or of the results of research, e. g., we tacitly assign the same cognitive status to inherited knowledge and to independently acquired knowledge. To counteract this tendency a special effort is required to transform inherited knowledge into genuine knowledge by revitalizing its original discovery, and to discriminate between the genuine and the spurious elements of what claims to be inherited knowledge.
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We are confronted with the incompatible claims of Jerusalem and Athens to our allegiance. We are open to both and willing to listen to each. We ourselves are not wise but we wish to become wise. We are seekers for wisdom, philo-sophoi.
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We somehow believe that our point of view is superior, higher than those of the greatest minds—either because our point of view is that of our time, and our time, being later than the time of the greatest minds, can be presumed to be superior to their times; or else because we believe that each the greatest minds was right from his point of view, but not, as he claims, simply right.
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The key word which occurs here and throughout Zarathustra is creation, and though this term is of course much older than Nietzsche, I still believe that its present-day deluge is connected with Nietzsche.
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We are now brought face to face with a tyranny which holds out the threat of becoming, thanks to "the conquest of nature" and in particular of human nature, what no other tyranny ever became: perpetual and universal.
Leo Strauss
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The sophist, in contradistinction to the philosopher, is not set in motion and kept in motion by the sting of the awareness of the fundamental difference between conviction or belief and genuine insight.
Leo Strauss
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The problem inherent in the surface of things, and only in the surface of things, is the heart of things.
Leo Strauss
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The adjective political in political philosophy designates not so much the subject matter as a manner of treatment; from this point of view, I say, political philosophy means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy—the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
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Even by proving that a certain view is indispensable for living well, one proves merely that the view in question is a salutary myth: one does not prove it to be true.
Leo Strauss
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The emancipation of the scholars and scientists from philosophy is according to [Nietzsche] only a part of the democratic movement, i. e. of the emancipation of the low from subordination to the high. … The plebeian character of the contemporary scholar or scientist is due to the fact that he has no reverence for himself.
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All political action aims at either preservation or change. When desiring to preserve, we wish to prevent a change for the worse; when desiring to change, we wish to bring about something better. All political action is then guided by some thought of better or worse.
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Persecution, then, gives rise to a peculiar technique of writing, and therewith to a peculiar type of literature, in which the truth about all crucial things is presented exclusively between the lines. That literature is addressed, not to all readers, but to trustworthy and intelligent readers only.
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We cannot exert our understanding without from time to time understanding something of importance; and this act of understanding may be accompanied by the awareness of our understanding, by the understanding of understanding, by noesis noesos, and this is so high, so pure, so noble an experience that Aristotle could ascribe it to his God.
Leo Strauss
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The belief that value judgments are not subject, in the last analysis, to rational control, encourages the inclination to make irresponsible assertions regarding right and wrong or good and bad. One evades discussion of serious issues by the simple device of passing them off as value problems, whereas, to say the least, many of these conflicts arose out of man's very agreement regarding values.
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Nothing ought to be said or done which could create the impression that unbiased reconsideration of the most elementary premises of philosophy is a merely academic or historical affair.
Leo Strauss
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By becoming aware of the dignity of the mind, we realize the true ground of the dignity of man and therewith the goodness of the world, whither we understand it as created or uncreated, which is the home of man because it is the home of the human mind.
Leo Strauss
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Every word she writes is a lie, including 'and' and 'the'.
Mary McCarthy
Leo Strauss
Wikipedia
Born:
September 20, 1899
Died:
October 18, 1973
(aged 74)
Bio:
Leo Strauss was a German-American political philosopher and classicist who specialized in classical political philosophy. He was born in Germany to Jewish parents and later emigrated from Germany to the United States.
Known for:
Natural right and history (1953)
The City and Man (1964)
Persecution and the Art of Writing (1952)
On Tyranny (1963)
The political philosophy of Hobbes (1959)
Most used words:
philosophy
political
life
view
knowledge
nietzsche
education
time
understanding
society
men
liberal
wisdom
jewish
mind
Leo Strauss on Wikipedia
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