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The good are not willing to rule either for the sake of money or of honor.
Plato
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In one sense it is evident that the art of kingship does include the art of lawmaking. But the political ideal is not full authority for laws but rather full authority for a man who understands the art of kingship and has kingly ability.
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He, O men, is the wisest, who, like Socrates, knows that his wisdom is in truth worth nothing.
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As long as I draw breath and am able, I won't give up practicing philosophy.
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Those who reproach injustice do so because they are afraid not of doing it but of suffering it.
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The most skillful physicians are those who, from their youth upwards, have combined with the knowledge of their art the greatest experience of disease; they had better not be robust in health, and should have had all manner of diseases in their own persons.
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Renouncing the honors at which the world aims, I desire only to know the truth... and to the maximum of power, I exhort all other men to do the same.
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But at three, four, five, and even six years the childish nature will require sports; now is the time to get rid of self-will in him, punishing him, but not so as to disgrace him.
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The truth is that we isolate a particular kind of love and appropriate it for the name of love, which really belongs to a wider whole.
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There is also a third kind of madness, which is possession by the Muses, enters into a delicate and virgin soul, and there inspiring frenzy, awakens lyric... But he, who, not being inspired and having no touch of madness in his soul, comes to the door and thinks he will get into the temple by the help of art - he, I say, and his poetry are not admitted; the sane man is nowhere at all when he enters into rivalry with the madman.
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I am not given to finding fault, for there are innumerable fools.
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Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore he must act rightly and succeed, or his wisdom would be wisdom no longer.
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But he who has been earnest in the love of knowledge and of true wisdom, and has exercised his intellect more than any other part of him, must have thoughts immortal and divine. If he attain truth, and in so far as human nature is capable of sharing in immortality, he must altogether be immortal.
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Because it is correct to make a priority of young people, taking care that they turn out as well as possible...
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It is as expedient that a wicked man be punished as that a sick man be cured by a physician; for all chastisement is a kind of medicine.
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The love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another.
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For he who would proceed aright... should begin in youth to visit beautiful forms... out of that he should create fair thoughts; and soon he will of himself perceive that the beauty of one form is akin to the beauty of another, and that beauty in every form is one and the same.
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It is proper for every one to consider, in the case of all men, that he who has not been a servant cannot become a praiseworthy master; and it is meet that we should plume ourselves rather on acting the part of a servant properly than that of the master, first, towards the laws, (for in this way we are servants of the gods), and next, towards our elders.
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Now nothing can be more important than that the work of a soldier should be well done.
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Love is born into every human being; it calls back the halves of our original nature together; it tries to make one out of two and heal the wound of human nature.
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When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
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We must now examine whether just people also live better and are happier than unjust ones. I think it's clear already that this is so, but we must look into it further, since the argument concerns no ordinary topic, but the way we ought to live.
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The human race will have no respite from evils until those who are really philosophers acquire political power or until, through some divine dispensation, those who rule and have political authority in the cities become real philosophers.
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But of the heaven which is above the heavens, what earthly poet ever did or ever will sing worthily?
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He who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler.
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The mortal nature is seeking as far as is possible to be everlasting and immortal: and this is only to be attained by generation, because the new is always left in the place of the old.
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You are mistaken, my friend, if you think that a man who is worth anything ought to spend his time weighing up the prospects of life and death. He has only one thing to consider in performing any action - that is, whether he is acting rightly or wrongly, like a good man or a bad one.
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We see many instances of cities going down like sinking ships to their destruction. There have been such wrecks in the past and there surely will be others in the future, caused by the wickedness of captains and crews alike. For these are guilty men, whose sin is supreme ignorance of what matters most.
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Of all the things which a man has, next to the gods his soul is the most divine and most truly his own.
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Even God is said to be unable to use force against necessity.
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Plato
Creative Commons
Born:
427 BC
Died:
347 BC
(aged 80)
Bio:
Plato was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world.
Known for:
Republic
Symposium
Allegory of the Cave
Apology
Phaedo
Most used words:
man
soul
gods
power
life
state
love
nature
truth
virtue
evil
time
knowledge
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