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Love
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Love is a madness produced by an unsatisfiable rational desire to understand the ultimate truth about the world.
Plato
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Love is of something, and that which love desires is not that which love is or has; for no man desires that which he is or has. And love is of the beautiful, and therefore has not the beautiful. And the beautiful is the good, and therefore, in wanting and desiring the beautiful, love also wants and desires the good.
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No one is so cowardly that Love could not inspire him to heroism.
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The love of the gods belongs to anyone who has given to true virtue and nourished it, and if any human being could become immortal, it would be he.
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As to the artists, do we not know that he only of them whom love inspires has the light of fame?-he whom love touches not walks in darkness.
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The makers of fortunes have a second love of money as a creation of their own, resembling the affection of authors for their own poems, or of parents for their children, besides that natural love of it for the sake of use and profit.
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Love' is the name for our pursuit of wholeness, for our desire to be complete.
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Observe that open loves are held to be more honourable than secret ones, and that the love of the noblest and highest, even if their persons are less beautiful than others, is especially honourable.
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Love is born into every human being; it calls back the halves of our original nature together; it tries to make one out of two and heal the wound of human nature.
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The love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another.
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But he who has been earnest in the love of knowledge and of true wisdom, and has exercised his intellect more than any other part of him, must have thoughts immortal and divine. If he attain truth, and in so far as human nature is capable of sharing in immortality, he must altogether be immortal.
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The truth is that we isolate a particular kind of love and appropriate it for the name of love, which really belongs to a wider whole.
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Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting.
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Not every love, but only that which has a noble purpose, is noble and worthy of praise.
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For just as poets love their own works, and fathers their own children, in the same way those who have created a fortune value their money, not merely for its uses, like other persons, but because it is their own production. This makes them moreover disagreeable companions, because they will praise nothing but riches.
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How well I remember the aged poet Sophocles, when in answer to the question, "How does love suit with age, Sophocles - are you still the man you were?" he replied, "Peace, most gladly have I escaped the thing of which you speak; I feel as if I had escaped from a mad and furious master."
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The affairs of music ought, somehow, to terminate in the love of the beautiful.
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And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these steps only, and from one going on to two, and from two to all fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
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The cause of all sins in every case lies in the person's excessive love of self.
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The vicious lover is the follower of earthly Love who desires the body rather than the soul; his heart is set on what is mutable and must therefore be inconstant. And as soon as the body he loves begins to pass the first flower of its beauty, he "spreads his wings and flies away," giving the lie to all his pretty speeches and dishonoring his vows, whereas the lover whose heart is touched by moral beauties is constant all his life, for he has become one with what will never fade.
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In particular I may mention Sophocles the poet, who was once asked in my presence, How do you feel about love, Sophocles? are you still capable of it? to which he replied, Hush! if you please: to my great delight I have escaped from it, and feel as if I had escaped from a frantic and savage master. I thought then, as I do now, that he spoke wisely. For unquestionably old age brings us profound repose and freedom from this and other passions.
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And so, when a person meets the half that is his very own, whatever his orientation, whether it's to young men or not, then something wonderful happens: the two are struck from their senses by love, by a sense of belonging to one another, and by desire, and they don't want to be separated from one another, not even for a moment.
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Neither family, nor privilege, nor wealth, nor anything but Love can light that beacon which a man must steer by when he sets out to live the better life.
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No one is a friend to his friend who does not love in return.
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Then the lover, who is true and no counterfeit, must of necessity be loved by his love.
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My love, Alcibiades, which I hardly like to confess, would long ago have passed away, as I flatter myself, if I saw you loving your good things, or thinking that you ought to pass life in the enjoyment of them.
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Human nature was originally one and we were a whole, and the desire and the pursuit of the whole is called love.
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They assembled together and dedicated these as the first-fruits of their love to Apollo in his Delphic temple, inscribing there those maxims which are on every tongue—'know thyself' and 'Nothing overmuch.'
Plato
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Plato
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Born:
427 BC
Died:
347 BC
(aged 80)
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