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Plato -
Evil
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Socrates is a doer of evil, who corrupts the youth; and who does not believe in the gods of the state, but has other new divinities of his own. Such is the charge.
Plato
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No one punishes the evil-doer under the notion, or for the reason, that he has done wrong -- only the unreasonable fury of a beast acts in that way. But he who desires to inflict rational punishment does not retaliate for a past wrong, for that which is done cannot be undone, but he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be deterred from doing wrong again.
Plato
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All who do evil and dishonorable things do them against their will.
Plato
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For all good and evil, whether in the body or in human nature, originates... in the soul, and overflows from thence, as from the head into the eyes.
Plato
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There should exist among the citizens neither extreme poverty nor again excessive wealth, for both are productive of great evil.
Plato
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To go to the world below, having a soul which is like a vessel full of injustice, is the last and worst of all the evils.
Plato
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The human race will have no respite from evils until those who are really philosophers acquire political power or until, through some divine dispensation, those who rule and have political authority in the cities become real philosophers.
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When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
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Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting.
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Do not great crimes and the spirit of pure evil spring out of a fullness of nature ruined by education rather than from any inferiority, whereas weak natures are scarcely capable of any very great good or very great evil?
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To escape from evil we must be made as far as possible like God; and the resemblance consists in becoming just and holy and wise.
Plato
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Until philosophers rule as kings or those who are now called kings and leading men genuinely and adequately philosophise, that is, until political power and philosophy entirely coincide, while the many natures who at present pursue either one exclusively are forcibly prevented from doing so, cities will have no rest from evils,... nor, I think, will the human race.
Plato
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Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils - no, nor the human race, as I believe - and then only will this our State have a possibility of life and behold the light of day.
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But if we are guided by me we shall believe that the soul is immortal and capable of enduring all extremes of good and evil, and so we shall hold ever to the upward way and pursue righteousness with wisdom always and ever, that we may be dear to ourselves and to the gods both during our sojourn here and when we receive our reward.
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The judge should not be young; he should have learned to know evil, not from his own soul, but from late and long observation of the nature of evil in others: knowledge should be his guide, not personal experience.
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Herein is the evil of ignorance, that he who is neither good nor wise is nevertheless satisfied with himself: he had no desire for that of which he feels no want.
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Of all the things of a man's soul which he has within him, justice is the greatest good and injustice the greatest evil.
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To prefer evil to good is not in human nature; and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less.
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Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.
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Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness and much learning, if they be accompanied by a bad training, are a much greater misfortune.
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For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.
Plato
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Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
Plato
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Born:
427 BC
Died:
347 BC
(aged 80)
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