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Such, Echecrates, was the end of our comrade, who was, we may fairly say, of all those whom we knew in our time, the bravest and also the wisest and most upright man.
Plato
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There is nothing so delightful as the hearing, or the speaking of truth. For this reason, there is no conversation so agreeable as that of the man of integrity, who hears without any intention to betray, and speaks without any intention to deceive.
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And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.
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Then not only an old man, but also a drunkard, becomes a second time a child.
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All things will be produced in superior quantity and quality, and with greater ease, when each man works at a single occupation, in accordance with his natural gifts, and at the right moment, without meddling with anything else.
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No trace of slavery ought to mix with the studies of the freeborn man. No study, pursued under compulsion, remains rooted in the memory.
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Socrates, I shall not accuse you as I accuse others, of getting angry and cursing me when I tell them to drink the poison imposed by the authorities. I know you on the contrary in your time here to be the noblest and gentlest and best man of all who ever came here; and now I am sure you are not angry with me, for you know who are responsible, but with them.
Spoken by Socrates' gaoler
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What is the prime of life? May it not be defined as a period of about twenty years in a woman's life, and thirty in a man's?
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He who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler.
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No one punishes the evil-doer under the notion, or for the reason, that he has done wrong -- only the unreasonable fury of a beast acts in that way. But he who desires to inflict rational punishment does not retaliate for a past wrong, for that which is done cannot be undone, but he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be deterred from doing wrong again.
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In one sense it is evident that the art of kingship does include the art of lawmaking. But the political ideal is not full authority for laws but rather full authority for a man who understands the art of kingship and has kingly ability.
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What is better adapted than the festive use of wine in the first place to test and in the second place to train the character of a man, if care be taken in the use of it? What is there cheaper or more innocent?
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Man is a prisoner who has no right to open the door of his prison and run away.... A man should wait, and not take his own life until God summons hiom.
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Seven years of silent inquiry are needful for a man to learn the truth, but fourteen in order to learn how to make it known to his fellow-men.
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May I deem the wise man rich, and may I have such a portion of gold as none but a prudent man can either bear or employ.
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Neither family, nor privilege, nor wealth, nor anything but Love can light that beacon which a man must steer by when he sets out to live the better life.
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The soul of him who has education is whole and perfect and escapes the worst disease, but, if a man's education be neglected, he walks lamely through life and returns good for nothing to the world below.
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True opinions are a fine thing and do all sorts of good so long as they stay in their place; but they will not stay long. They run away from a man's mind, so they are not worth much until you tether them by working out the reason. Once they are tied down, they become knowledge, and are stable.
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Nothing is more unworthy of a wise man, or ought to trouble him more, than to have allowed more time for trifling, and useless things, than they deserve.
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The soul takes nothing with her to the other world but her education and culture; and these, it is said, are of the greatest service or of the greatest injury to the dead man, at the very beginning of his journey thither.
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No man's nature is able to know what is best for the social state of man; or, knowing, always able to do what is best.
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Oh dear Pan and all the other Gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him.
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A man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong - acting the part of a good man or of a bad.
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The direction in which education starts a man will determine his future life.
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Of all the things which a man has, next to the gods his soul is the most divine and most truly his own.
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It is as expedient that a wicked man be punished as that a sick man be cured by a physician; for all chastisement is a kind of medicine.
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No man should bring children into the world who is unwilling to persevere to the end in their nature and education.
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When man is not properly trained, he is the most savage animal on the face of the globe.
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O youth or young man, who fancy that you are neglected by the gods, know that if you become worse, you shall go to worse souls, or if better to the better... In every succession of life and death, you will do and suffer what like may fitly suffer at the hands of like. This is the justice of heaven.
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For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.
Plato
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Plato
Creative Commons
Born:
427 BC
Died:
347 BC
(aged 80)
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