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Gods
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The point which I should first wish to understand is whether the pious or holy is beloved by the gods because it is holy, or holy because it is beloved of the gods.
Plato
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The poets are nothing but interpreters of the gods, each one possessed by the divinity to whom he is in bondage.
Plato
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That there might be some visible measure of their relative swiftness and slowness as they proceeded in their eight courses, God lighted a fire, which we now call the sun, in the second from the earth of these orbits...
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Only a philosopher's mind grows wings, since its memory always keeps it as close as possible to those realities by being close to which the gods are divine.
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Even God is said to be unable to use force against necessity.
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Of all the things which a man has, next to the gods his soul is the most divine and most truly his own.
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It is proper for every one to consider, in the case of all men, that he who has not been a servant cannot become a praiseworthy master; and it is meet that we should plume ourselves rather on acting the part of a servant properly than that of the master, first, towards the laws, (for in this way we are servants of the gods), and next, towards our elders.
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The love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another.
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He who can properly define and divide is to be considered a god.
Plato
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To escape from evil we must be made as far as possible like God; and the resemblance consists in becoming just and holy and wise.
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Time and the heavens came into being at the same instant, in order that, if they were ever to dissolve, they might be dissolved together. Such was the mind and thought of God in the creation of time.
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And this which you deem of no moment is the very highest of all: that is whether you have a right idea of the gods, whereby you may live your life well or ill.
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Again, truth should be highly valued; if, as we were saying, a lie is useless to the gods, and useful only as a medicine to men, then the use of such medicines should be restricted to physicians; private individuals have no business with them.
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Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as none but the temperate can carry.
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Oh dear Pan and all the other Gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him.
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The natural function of the wing is to soar upwards and carry that which is heavy up to the place where dwells the race of gods. More than any other thing that pertains to the body it partakes of the nature of the divine.
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Beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
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So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.
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Socrates is a doer of evil, who corrupts the youth; and who does not believe in the gods of the state, but has other new divinities of his own. Such is the charge.
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Man is a prisoner who has no right to open the door of his prison and run away.... A man should wait, and not take his own life until God summons hiom.
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I call upon God, and beg him to be our savior out of a strange and unwanted enquiry, and to bring us to the heaven of probability.
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But if we are guided by me we shall believe that the soul is immortal and capable of enduring all extremes of good and evil, and so we shall hold ever to the upward way and pursue righteousness with wisdom always and ever, that we may be dear to ourselves and to the gods both during our sojourn here and when we receive our reward.
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The love of the gods belongs to anyone who has given to true virtue and nourished it, and if any human being could become immortal, it would be he.
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I do believe that there are gods, and in a far higher sense than that in which any of my accusers believe in them.
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Is that which is holy loved by the gods because it is holy, or is it holy because it is loved by the gods?
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A certain portion of mankind do not believe at all in the existence of the gods.
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We ought to fly away from earth to heaven as quickly as we can; and to fly away is to become like God, as far as this is possible; and to become like him is to become holy, just, and wise.
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Socrates, he says, breaks the law by corrupting young men and not recognizing the gods that the city recognizes, but some other new deities.
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All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince.
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O youth or young man, who fancy that you are neglected by the gods, know that if you become worse, you shall go to worse souls, or if better to the better... In every succession of life and death, you will do and suffer what like may fitly suffer at the hands of like. This is the justice of heaven.
Plato
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Plato
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Born:
427 BC
Died:
347 BC
(aged 80)
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