Epictetus Quotes

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Nature hath given men one tongue but two ears, that we may hear from others twice as much as we speak.

Epictetus
To adorn our characters by the charm of an amiable nature shows at once a lover of beauty and a lover of man.

Epictetus
We are not to give credit to the many, who say that none ought to be educated but the free; but rather to the philosophers, who say that the well-educated alone are free.

Epictetus
It is not reasonings that are wanted now; for there are books stuffed full of stoical reasonings.

Epictetus
You may be always victorious if you will never enter into any contest where the issue does not wholly depend upon yourself.

Epictetus
Of pleasures, those which occur most rarely give the most delight.

Epictetus
The essence of good and evil is a certain disposition of the will.

Epictetus
The anger of an ape—the threat of a flatterer:—these deserve equal regard.

Epictetus
Dare to look up to God and say, "Make use of me for the future as Thou wilt. I am of the same mind; I am one with Thee. I refuse nothing which seems good to Thee. Lead me whither Thou wilt. Clothe me in whatever dress Thou wilt."

Epictetus
Be not swept off your feet by the vividness of the impression, but say, "Impression, wait for me a little. Let me see what you are and what you represent. Let me try you."

Epictetus
In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.

Epictetus
Reason is not measured by size or height, but by principle.

Epictetus
In theory it is easy to convince an ignorant person; in actual life, men not only object to offer themselves to be convinced, but hate the man who has convinced them.

Epictetus
Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself.

Epictetus
Concerning the Gods, there are who deny the very existence of the Godhead; others say that it exists, but neither bestirs nor concerns itself nor has forethought for anything. A third party attribute to it existence and forethought, but only for great and heavenly matters, not for anything that is on earth. A fourth party admit things on earth as well as in heaven, but only in general, and not with respect to each individual. A fifth, of whom were Ulysses and Socrates, are those that cry:— I move not without Thy knowledge!

Epictetus
Even as the Sun doth not wait for prayers and incantations to rise, but shines forth and is welcomed by all: so thou also wait not for clapping of hands and shouts and praise to do thy duty; nay, do good of thine own accord, and thou wilt be loved like the Sun.

Epictetus
If a Cynic is an object of pity, he seems a mere beggar; all turn away, all are offended at him. Nor should be be slovenly of look, so as not to scare men from him in this way either; on the contrary, his very roughness should be clean and attractive.

Epictetus
What is the first business of one who practices philosophy? To get rid of self-conceit. For it is impossible for anyone to begin to learn that which he thinks he already knows.

Epictetus
Who is there whom bright and agreeable children do not attract to play and creep and prattle with them?

Epictetus
Each man's life is a kind of campaign, and a long and complicated one at that. You have to maintain the character of a soldier, and do each separate act at the bidding of the General.

Epictetus
Whoever then wishes to be free, let him neither wish for anything nor avoid anything which depends on others: if he does not observe this rule, he must be a slave.

Epictetus
But in the present condition of things, which resembles an Army in battle array, ought not the Cynic to be free from all distraction and given wholly to the service of God, so that he can go in and out among men, neither fettered by the duties nor entangled by the relations of common life? For if he transgresses them, he will forfeit the character of a good man and true; whereas if he observe them, there is an end of him as the Messenger, the Spy, the Herald of the Gods!

Epictetus
Freedom is not procured by a full enjoyment of what is desired, but by controlling the desire.

Epictetus
If what charms you is nothing but abstract principles, sit down and turn them over quietly in your mind: but never dub yourself a Philosopher, nor suffer others to call you so. Say rather: He is in error; for my desires, my impulses are unaltered. I give in my adhesion to what I did before; nor had my mode of dealing with the things of sense undergone any change.

Epictetus
There is a fine circumstance connected with the character of a Cynic,—that he must be beaten like an ass, and yet when beaten must love those who beat him, as the father, as the brother of all.

Epictetus
Where do you suppose he got that high brow?

Epictetus
These reasonings are unconnected: "I am richer than you, therefore I am better"; "I am more eloquent than you, therefore I am better." The connection is rather this: "I am richer than you, therefore my property is greater than yours;" "I am more eloquent than you, therefore my style is better than yours." But you, after all, are neither property nor style.

Epictetus
Who are those people by whom you wish to be admired? Are they not these whom you are in the habit of saying that they are mad? What then? Do you wish to be admired by the mad?

Epictetus
To you, all you have seems small: to me, all I have seems great. Your desire is insatiable, mine is satisfied. See children thrusting their hands into a narrow-necked jar, and striving to pull out the nuts and figs it contains: if they fill the hand, they cannot pull it out again, and then they fall to tears.—'Let go a few of them, and then you can draw out the rest!'—You, too, let your desire go! covet not many things, and you will obtain.

Epictetus
Kings and tyrants have armed guards wherewith to chastise certain persons, though they be themselves evil. But to the Cynic conscience gives this power—not arms and guards.

Epictetus