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Looked at from the point of view of other organisms, humankind resembles an acute epidemic disease, whose occasional lapses into less virulent forms of behavior have never yet sufficed to permit any really stable, chronic relationship to establish itself.
William Hardy McNeill
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By the sixth century A. D.,... a distinctively Chinese Buddhist art had arisen, in which figures with Chinese dress and Chinese faces nonetheless continued to conform to Indian conventions of gesture and ornament.
William Hardy McNeill
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I am old enough to remember well the depression years of the middle 1930s, when economists were quite unable to agree on what public policy should be, and when President Hoover, in need of advice, turned by preference to sociologists to study and illuminate recent social trends. The circumstances of the 1980s seem similar; perhaps contemporary confusions and dismay will mark the dethronement of economics from its privileged place among the social sciences — but perhaps not.
William Hardy McNeill
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When terms... evolve and change definition with time; and when the social reality which terms are intended to organize and render intelligible is also seen to be in flux, capturing the truth in a net of words becomes a matter of intuition and style more than of any scientific method that can be replicated by others and made to achieve the same result every time someone asks the same question, or undertakes the same operations.
William Hardy McNeill
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Ssu-ma Ch'ien's many-volumed history of China established the frame within which Chinese history continued to be written almost to the present day. Ssu-ma Ch'ien accepted and made canonical the theory that each dynasty began with an especially virtuous ruler and then gradually dissipated that virtue until Heaven lost patience and substituted a new dynasty in its place.
William Hardy McNeill
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There was a Christian redaction of the historical vision of reality, associated especially with the thought of St. Augustine of Hippo.
William Hardy McNeill
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An irresistible cycle seemed to operate, repeating patterns of the ancient world where civil strife and war brought disaster... I surmised that patterned and predictable changes were in turn rooted in the very nature of civilization—the ineluctable breaker of custom and eroder of moral codes, and itself a product and expression of rapid technological and social change.
William Hardy McNeill
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In Korea and Japan, the Chinese example began to find fertile ground as the political and social organization or those regions developed toward civilized complexity. Buddhist monks became the principle carriers of high Chinese culture to Korea and Japan.... The Chinese model, while of the utmost importance, never eclipsed the local differences that made Japan always and Korea sometimes so distinct from China as properly to constitute a separate civilization.
William Hardy McNeill
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The decline of Indian Buddhism was centrally due to the fact that it never offered the Indian laity a complete religion. Early Buddhism knew no ceremonies for birth and death, marriage, illness, and other critical turns of private life... Only for the community of monks did Buddhism provide a complete and well-defined way of life.... But Brahmins were needed for all the ordinary crises in life, ready with their rites and sacred formulas to ward off danger or minimize the damage. This elemental fact assured the survival of Brahminism in India.
William Hardy McNeill
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I do not insist that I am right: I merely think so.
William Hardy McNeill
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Towards the close of the eighteenth century, Johann Gottfried Herder boldly proclaimed this idea, asserting that each age and every people embody ideals and capacities peculiar to themselves, thus allowing a fuller and more complete expression of the multiform potentialities of humankind than could otherwise occur. Herder expressly denied that one people or civilization was better than another. They were just different, in the same way that the German language was different from the French.
William Hardy McNeill
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I must have a prodigious quantity of mind; it takes me as much as a week sometimes to make it up.
Mark Twain
William Hardy McNeill
Creative Commons
Born:
October 31, 1917
Died:
July 8, 2016
(aged 98)
Bio:
William Hardy McNeill is a Canadian-American world historian and author, particularly noted for his writings on Western civilization. He is Professor Emeritus of History at the University of Chicago where he has taught since 1947.
Known for:
The Rise of the West (1963)
Plagues and Peoples (1976)
A History of the Human Community, Volume II (1967)
Keeping Together in Time (1995)
Most used words:
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chinese
social
life
time
century
natural
medical
history
buddhist
nature
intellectual
humankind
disease
change
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