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The diffusion of alchemy westward, like the movement of astrology eastward, became significant only in the centuries after 200 A. D. The conservatism of learning was such that, even when commercial intercourse had made intellectual contacts possible, little serious interchange took place until severe social stress had disturbed the even tenor of the times in China, India, and Europe. Technology was a little, but only a little, less conservative.
William Hardy McNeill
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Social science is itself part of the social experience it seeks to interpret and explain.
William Hardy McNeill
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I am old enough to remember well the depression years of the middle 1930s, when economists were quite unable to agree on what public policy should be, and when President Hoover, in need of advice, turned by preference to sociologists to study and illuminate recent social trends. The circumstances of the 1980s seem similar; perhaps contemporary confusions and dismay will mark the dethronement of economics from its privileged place among the social sciences — but perhaps not.
William Hardy McNeill
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When terms... evolve and change definition with time; and when the social reality which terms are intended to organize and render intelligible is also seen to be in flux, capturing the truth in a net of words becomes a matter of intuition and style more than of any scientific method that can be replicated by others and made to achieve the same result every time someone asks the same question, or undertakes the same operations.
William Hardy McNeill
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An irresistible cycle seemed to operate, repeating patterns of the ancient world where civil strife and war brought disaster... I surmised that patterned and predictable changes were in turn rooted in the very nature of civilization—the ineluctable breaker of custom and eroder of moral codes, and itself a product and expression of rapid technological and social change.
William Hardy McNeill
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In Korea and Japan, the Chinese example began to find fertile ground as the political and social organization or those regions developed toward civilized complexity. Buddhist monks became the principle carriers of high Chinese culture to Korea and Japan.... The Chinese model, while of the utmost importance, never eclipsed the local differences that made Japan always and Korea sometimes so distinct from China as properly to constitute a separate civilization.
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The single most important stimulus to my thought came by chance when I took a course from Robert Redfield entitled "Folk Society." …His approach was to set up antithetical ideal types, expecting to locate any actual human community somewhere along the spectrum of opposites his fieldwork had suggested to him.... But in 1936 his typology had no time dimension. I was so strongly attracted to his scheme that it is scarcely an exaggeration to describe my subsequent intellectual effort as an attempt to explore the missing time dimension of social change as Redfield envisaged it, not in Yucatan but around the whole earth and across recorded time.
William Hardy McNeill
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Predictive social science does not exist. Indeed, it seems to me that it cannot ever exist, since the behaviour to be predicted reacts to and is partly shaped by the words used by the predictors.
William Hardy McNeill
Quote of the day
In England, the profession of the law is that which seems to hold out the strongest attraction to talent, from the circumstance, that in it ability, coupled with exertion, even though unaided by patronage, cannot fail of obtaining reward.
Charles Babbage
William Hardy McNeill
Creative Commons
Born:
October 31, 1917
Died:
July 8, 2016
(aged 98)
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