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Solitude, though it may be silent as light, is like light, the mightiest of agencies; for solitude is essential to man. All men come into this world alone and leave it alone.
Thomas De Quincey
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Thou only givest these gifts to man, and thou hast the keys of Paradise, O just, subtle, and mighty opium!
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Call for the grandest of all earthly spectacles, what is that? It is the sun going to his rest. Call for the grandest of all human sentiments, what is that? It is that man should forget his anger before he lies down to sleep.
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It was a Sunday afternoon, wet and cheerless; and a duller spectacle this earth of ours has not to show than a rainy Sunday in London.
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In many walks of life, a conscience is a more expensive encumbrance than a wife or a carriage.
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Nobody will laugh long who deals much with opium: its pleasures even are of a grave and solemn complexion.
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If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbath-breaking, and from that to incivility and procrastination. Once begun upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
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Even imperfection itself may have its ideal or perfect state.
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It is an impressive truth that sometimes in the very lowest forms of duty, less than which would rank a man as a villain, there is, nevertheless the sublimest ascent of self-sacrifice. To do less would class you as an object of eternal scorn, to do so much presumes the grandeur of heroism.
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Enough if every age produce two or three critics of this esoteric class, with here and there a reader to understand them.
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Oh! just, subtle, and mighty opium! that to the hearts of poor and rich alike, for the wounds that will never heal, and for "the pangs that tempt the spirit to rebel," bringest an assuaging balm; eloquent opium!
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It is notorious that the memory strengthens as you lay burdens upon it, and becomes trustworthy as you trust it.
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The science of style as an organ of thought, of style in relation to the ideas and feelings, might be called the organology of style.
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Books, we are told, propose to instruct or to amuse. Indeed! A true antithesis to knowledge, in this case, is not pleasure, but power. All that is literature seeks to communicate power; all that is not literature, to communicate knowledge.
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Far better, and more cheerfully, I could dispense with some part of the downright necessaries of life, than with certain circumstances of elegance and propriety in the daily habits of using them.
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War has a deeper and more ineffable relation to hidden grandeurs in man than has yet been deciphered.
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Grief! thou art classed amongst the depressing passions. And true it is that thou humblest to the dust, but also thou exaltest to the clouds. Thou shakest us with ague, but also thou steadiest like frost. Thou sickenest the heart, but also thou healest its infirmities.
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The laughter of girls is, and ever was, among the delightful sounds of earth.
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Allow me to offer my congratulations on the truly admirable skill you have shown in keeping clear of the mark. Not to have hit once in so many trials, argues the most splendid talents for missing.
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Under our present enormous accumulation of books, I do affirm that a most miserable distraction of choice must be very generally incident to the times; that the symptoms of it are in fact very prevalent, and that one of the chief symptoms is an enormous 'gluttonism' for books.
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Grief even in a child hates the light and shrinks from human eyes.
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All parts of knowledge have their origin in metaphysics, and finally, perhaps, revolve into it.
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Either the human being must suffer and struggle as the price of a more searching vision, or his gaze must be shallow and without intellectual revelation.
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The mere understanding, however useful and indispensable, is the meanest faculty in the human mind and the most to be distrusted.
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Often one's dear friend talks something which one scruples to call rigmarole.
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No progressive knowledge will ever medicine that dread misgiving of a mysterious and pathless power given to words of a certain import.
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To man is as much reserved the prerogative of perceiving space in its higher extensions, as of geometrically constructing the relations of space.
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Many a man has risen to eminence under the powerful reaction of his mind in fierce counter-agency to the scorn of the unworthy, daily evoked by his personal defects, who with a handsome person would have sunk into the luxury of a careless life under the tranquillizing smiles of continual admiration.
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So, then, Oxford Street, stonyhearted stepmother, thou that listenest to the sighs of orphans, and drinkest the tears of children, at length I was dismissed from thee.
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All is finite in the present; and even that finite is infinite in it velocity of flight towards death. But in God there is nothing finite...Upon a night of earthquake he builds a thousand years of pleasant habitations for man. Upon the sorrow of an infant he raises oftentimes from human intellects glorious vintages that could not else have been.
Thomas De Quincey
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Quote of the day
Women and men in the crowd meet and mingle, Yet with itself every soul standeth single.
Alice Cary
Thomas De Quincey
Creative Commons
Born:
August 15, 1785
Died:
December 8, 1859
(aged 74)
Bio:
Thomas Penson De Quincey was an English essayist, best known for his Confessions of an English Opium-Eater. Many scholars suggest that in publishing this work De Quincey inaugurated the tradition of addiction literature in the West.
Known for:
Confessions of an English Opium-Eater (1821)
Suspiria de Profundis (1845)
On Murder Considered as one of the Fine Arts (1827)
The Works of Thomas De Quincey
Autobiographic Sketches
Most used words:
man
god
children
finite
years
opium
creatures
Thomas De Quincey on Wikipedia
Thomas De Quincey works on Gutenberg Project
Thomas De Quincey works on Wikisource
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