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Thomas Aquinas Quotes
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Practical sciences proceed by building up; theoretical sciences by resolving into components.
Thomas Aquinas
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As Aristotle also points out, the slenderest acquaintance we can form with heavenly things is more desirable than a thorough grasp of mundane matters.
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Thus Angels' Bread is made
The Bread of man today:
The Living Bread from Heaven
With figures doth away:
O wondrous gift indeed!
The poor and lowly may
Upon their Lord and Master feed.
Thomas Aquinas
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The theologian considers sin mainly as an offence against God; the moral philosopher as contrary to reasonableness.
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By nature all men are equal in liberty, but not in other endowments.
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To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation.
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Beauty adds to goodness a relation to the cognitive faculty: so that "good" means that which simply pleases the appetite; while the "beautiful" is something pleasant to apprehend.
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If all evil were prevented, much good would be absent from the universe. A lion would cease to live, if there were no slaying of animals; and there would be no patience of martyrs if there were no tyrannical persecution.
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Sing, my tongue, the Savior's glory,
Of His Flesh the mystery sing;
Of the Blood, all price exceeding,
Shed by our immortal King.
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Now, my tongue, the mystery telling
Of the glorious Body sing,
And the Blood, all price excelling,
Which the Gentiles' Lord and King,
In a Virgin's womb once dwelling,
Shed for this world's ransoming.
Thomas Aquinas
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The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.
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Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins.
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Down in adoration falling,
Lo! the sacred Host we hail;
Lo! o'er ancient forms departing,
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.
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Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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Man has free choice, or otherwise counsels, exhortations, commands, prohibitions, rewards and punishments would be in vain.
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The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.
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The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
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A man does not always choose what his guardian angel intends.
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Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.
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It is on account neither of God's weakness nor ignorance that evil comes into the world, but rather it is due to the order of his wisdom and the greatness of his goodness that diverse grades of goodness occur in things, many of which would be lacking if no evil were permitted. Indeed, the good of patience would not exist without the evil of persecution; nor the good of preservation of life in a lion if not for the evil of the destruction of the animals on which it lives.
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Human salvation demands the divine disclosure of truths surpassing reason.
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The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
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Therefore it is necessary to arrive at a prime mover, put in motion by no other; and this everyone understands to be God.
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There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.
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Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
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Perfection of moral virtue does not wholly take away the passions, but regulates them.
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It must be said that charity can, in no way, exist along with mortal sin.
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Just as it is better to illuminate than merely to shine, so to pass on what one has contemplated is better than merely to contemplate.
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Now the object of the will, i. e., of man's appetite, is the universal good... Hence it is evident that nothing can lull the human will but the universal good. This is to be found, not in any creature, but in God alone; because every creature has goodness by participation. Thus God alone can satisfy the will of a human being.
Thomas Aquinas
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Thomas Aquinas
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Born:
January 28, 1225
Died:
March 7, 1274
(aged 49)
Bio:
Tommaso d'Aquino, also known as Saint Thomas Aquinas, is a Doctor of the Church.
Known for:
Summa Theologica
Summa contra Gentiles (1264)
On Being and Essence
Treatise on Law
Aquinas's Shorter Summa
Most used words:
god
man
human
body
reason
love
evil
motion
perfect
nature
charity
perfection
knowledge
sin
contrary
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