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Happiness is secured through virtue; it is a good attained by man's own will.
Thomas Aquinas
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Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
Thomas Aquinas
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But man is freer than all the animals, on account of his free-will, with which he is endowed above all other animals.
Thomas Aquinas
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Even as he would be guilty of falsehood who would, in the name of another person, proffer things that are not committed to him, so too does a man incur the guilt of falsehood who, on the part of the Church, gives worship to God contrary to the manner established by the Church or divine authority, and according to ecclesiastical custom.
Thomas Aquinas
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A man should remind himself that an object of faith is not scientifically demonstrable, lest presuming to demonstrate what is of faith, he should produce inconclusive reasons and offer occasion for unbelievers to scoff at a faith based on such ground.
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Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: "Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God" (Jn 3:5)
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In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance.
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It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.
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To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
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Baptism is not to be conferred on a man who is unwilling to give up his other sins, so neither should Baptism be given to one who is unwilling to renounce his unbelief. Nevertheless, each of them receives the Sacrament if it is conferred on him, although not unto salvation.
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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
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Baptism is the Sacrament of Faith. Now, dead faith does not suffice for salvation...Therefore, the Sacrament of Baptism cannot give salvation to a man whose will... expels the form of faith.
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Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him; but the man who sees the whole road from a height sees all those who are going along the road at the same time.
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Man is closer to God according to his existence in grace than he is according to his existence in nature.
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For in order that man may do well, whether in the works of the active life, or in those of the contemplative life, he needs the fellowship of friends.
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Now the object of the will, i. e., of man's appetite, is the universal good... Hence it is evident that nothing can lull the human will but the universal good. This is to be found, not in any creature, but in God alone; because every creature has goodness by participation. Thus God alone can satisfy the will of a human being.
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O saving Victim, opening wide
The gate of heaven to man below,
Our foes press on from every side,
Thine aid supply, Thy strength bestow.
Thomas Aquinas
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A man does not always choose what his guardian angel intends.
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Man has free choice, or otherwise counsels, exhortations, commands, prohibitions, rewards and punishments would be in vain.
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The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.
Thomas Aquinas
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Thus Angels' Bread is made
The Bread of man today:
The Living Bread from Heaven
With figures doth away:
O wondrous gift indeed!
The poor and lowly may
Upon their Lord and Master feed.
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The third principle [way doing good to another may give pleasure] is the motive: for instance when a man is moved by one whom he loves, to do good to someone: for whatever we do or suffer for a friend is pleasant, because love is the principal cause of pleasure.
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A person is disposed to an act of choice by an angel... in two ways. Sometimes, a man's understanding is enlightened by an angel to know what is good, but it is not instructed as to the reason why... But sometimes he is instructed by angelic illumination, both that this act is good and as to the reason why it is good.
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Whether the angel guardian ever forsakes a man?... It would seem that the angel guardian sometimes forsakes the man whom he is appointed to guard... On the contrary, The demons are ever assailing us, according to 1 Peter 5:8: "Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour." Much more therefore do the good angels ever guard us... the guardianship of the angels is an effect of Divine providence in regard to man. Now it is evident that neither man, nor anything at all, is entirely withdrawn from the providence of God: for in as far as a thing participates being, so far is it subject to the providence that extends over all being.
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Pray thee, spare, thyself at times: for it becomes a wise man sometimes to relax the high pressure of his attention to work.
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It was necessary for our salvation that there be a knowledge revealed by God, besides philosophical science built up by human reason. Firstly, indeed, because the human being is directed to God, as to an end that surpasses the grasp of his reason. "The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee" (Isaiah 64:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation.
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Man cannot live without joy. That is why one deprived of spiritual joys goes over to carnal pleasures.
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Reason in man is rather like God in the world.
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Justice is a certain rectitude of mind whereby a man does what he ought to do in the circumstances confronting him.
Thomas Aquinas
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Thomas Aquinas
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Born:
January 28, 1225
Died:
March 7, 1274
(aged 49)
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