It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.


The "Summa Theologica" of St. Thomas Aquinas (ed. 1935)


It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.

It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.

It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.

It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.