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Charity
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Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain; hence it is written (Isaiah 26:11): "Let the envious people see and be confounded, and let fire devour Thy enemies." Therefore they will wish all the good were damned.
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It is written (1 John 4:16): "He that abideth in charity abideth in God, and God in him." Now charity is the love of God. Therefore, for the same reason, every love makes the beloved to be in the lover, and vice versa... the beloved is said to be in the lover, inasmuch as the beloved abides in the apprehension of the lover, according to Philippians 1:7, "For that I have you in my heart": while the lover is said to be in the beloved, according to apprehension, inasmuch as the lover is not satisfied with a superficial apprehension of the beloved, but strives to gain an intimate knowledge of everything pertaining to the beloved, so as to penetrate into his very soul.
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Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace; but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
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Charity, by which God and neighbor are loved, is the most perfect friendship.
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Charity is the form, mover, mother and root of all the virtues.
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It must be said that charity can, in no way, exist along with mortal sin.
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Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty; charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
Thomas Aquinas
Quote of the day
The Constitution was the expression not only of a political faith, but also of political fears. It was wrought both as the organ of the national interest and as the bulwark of certain individual and local rights.
Herbert Croly
Thomas Aquinas
Creative Commons
Born:
January 28, 1225
Died:
March 7, 1274
(aged 49)
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