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There is only one inborn erroneous notion … that we exist in order to be happy … So long as we persist in this inborn error … the world seems to us full of contradictions. For at every step, in great things and small, we are bound to experience that the world and life are certainly not arranged for the purpose of maintaining a happy existence … hence the countenances of almost all elderly persons wear the expression of … disappointment.
And it will always happen that he who is not your friend will request your neutrality and he who is your friend will ask you to declare yourself by taking up arms. And irresolute princes, in order to avoid present dangers, follow the neutral road most of the time, and most of the time they are ruined.
For it is owing to their wonder that men both now begin and at first began to philosophize.... And a man who is puzzled and wonders thinks himself ignorant...; therefore since they philosophized in order to escape from ignorance, evidently they were pursuing science in order to know, and not for any utilitarian end.
I have found, for example, that if I have to write upon sum rather difficult topic, the best plan is to think about it with very great intensity-the greatest intensity of which I am capable-for a few hours or days, and at the end of that time give orders, so to speak (to my subconscious mind) that the work is to proceed underground. After some months I return consciously to the topic and find that the work has been done.
No government can continue good but under the control of the people; and.... their minds are to be informed by education what is right and what wrong; to be encouraged in habits of virtue and to be deterred from those of vice.... These are the inculcations necessary to render the people a sure basis for the structure and order of government.
In human affairs, we accomplish everything through prayer. What has been properly arranged, we keep in order, what has gone amiss we improve or change, what we cannot change and improve we bear, overcoming all trouble and sustaining all by prayer. Against such forces there is no help but prayer.
The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.