Quotes about Jean-Jacques Rousseau

54 Sourced Quotes

The greatest artists, saints, philosophers, and, until quite recent times, scientists... have all assumed that the New Testament promise of eternal life is valid.... I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake, and Dostoevsky than right with Voltaire, Rousseau, the Huxleys, Herbert Spencer, H. G. Wells, and Bernard Shaw.

Malcolm Muggeridge

Those of you who specialize in science will find it hard to understand religion, unless you feel, as Voltaire did, that the harmony of the spheres reveals a cosmic mind, and unless you realize, as Rousseau did, that man does not live by intellect alone.

The star is the ultimate American verification of Jean-Jacques Rousseau's Emile. His mere existence proves the perfectability of any man or woman. Oh wonderful pliability of human nature, in a society where anyone can become a celebrity! And where any celebrity... may become a star!

Daniel J. Boorstin

Joy is my character, 'Tis the fault of Voltaire; Misery is my trousseau 'Tis the fault of Rousseau.

Gavroche speaking

Many a person who could not comprehend Rousseau, and would be puzzled by Montesquieu, could understand Paine as an open book. He wrote with a clarity, a sharpness of outline and exactness of speech that even a schoolboy should be able to grasp. There is nothing false, little that is subtle, and an impressive lack of the negative in Paine. He literally cried to his reader for a comprehending hour, and then filled that hour with such sagacious reasoning as we find surpassed nowhere else in American letters — seldom in any school of writing.

Do not close the circle. Leave it open. Descartes closes the circle. Pascal leaves it open. Rousseau's triumph over the encyclopedists is to have left his circle open when they closed theirs.

I am an investigator by inclination. I feel a great thirst for knowledge and an impatient eagerness to advance, also satisfaction at each progressive step. There was a time when I thought that all this could constitute the honor of humanity, and I despised the mob, which knows nothing about it. Rousseau set me straight. This dazzling excellence vanishes; I learn to honor men, and would consider myself much less useful than common laborers if I did not believe that this consideration could give all the others a value, to establish the rights of humanity.

Simply follow nature, Rousseau declares. Sade, laughing grimly, agrees.

Rousseau and his disciples were resolved to force men to be free; in most of the world, they triumphed; men are set free from family, church, town, class, guild; yet they wear, instead, the chains of the state, and they expire of ennui or stifling lone lines.

He [Tolstoy] seems to have felt somehow that social evolution was standing in his way. He did not like the division of labor. He hated all forms of commerce and trade. The State was an abomination in his eyes. He wanted it abolished and with it, indeed, all of modern society based upon machine industry. With Rousseau, he would go back to the primitive state.

Robert Hunter (author)

Like Rousseau, whom he resembles even more than he resembles Voltaire, Shaw never gave a social form to his assertiveness, never desired to arrive and to assimilate himself, or wield authority as of right.

When conservatives and reactionaries refer to Nature to justify their assertions about the inferiority of woman, the lesser capacities of dark races, the innate intelligence of children from the upper social strata, and the sickness of homosexuality, they have usurped naturalism. It remains the task of critique to refute this. Ultimately critique must at least be able to show that what Nature gives us has to be recognized as neutral and nontendentious so that every value judgment and every tendency can without doubt be understood as a cultural phenomenon. Even if Rousseau's good Nature has been discredited, he has at least taught us not to accept bad Nature as an excuse for social oppression.

Peter Sloterdijk

It was Rousseau who was largely responsible for the problem by giving currency to the idea that freedom can exist without responsibility and discipline.

Rousseau's writings are so admirably adapted to touch both these classes that the effect they produced, especially in France, is easily intelligible.

Thomas Henry Huxley

Mock on, mock on, Voltaire, Rousseau.
Mock on, mock on — 'tis all in vain!
You throw the sand against the wind,
And the wind blows it back again.

Sexuality and eroticism are the intricate intersection of nature and culture. Feminists grossly oversimplify the problem of sex when they reduce it a matter of social convention: readjust society, eliminate sexual inequality, purify sex roles, and happiness and harmony will reign. Here feminism, like all liberal movements of the past two hundred years, is heir to Rousseau.

A false and undeliberated conception of what man is lies at the bottom, I think, of the whole bubble-castle of socialist theory. Although few seem to realize it, Marxism rests on the romantic notion of Rousseau that nature endows men with the qualities necessary to be a free, equal, fraternal, family-like living together, and our sole problem is to fix up the external conditions. All Marx did about this with his dialectical philosophy was to change the tenses in the romance: Nature will endow men with the qualities as soon as the conditions are fixed up.

One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.

In the past two decades anthropologists have gathered data on life and death in pre-state societies rather than accepting the warm and fuzzy stereotypes. What did they find? In a nutshell: Hobbes was right, Rousseau was wrong.

Every false philosophy is an imagination of a world propitious to irrational demands and unregulated desires. The false philosopher's dream infects someone in closer touch than himself with everyday experience, this agent of his desire seeks to translate the dream into reality, and disaster follows. It is the Cinderella story in actual life. Rousseau was Robespierre's fairy godmother, Karl Marx was Lenin's, Nietzsche was Hitler's.

To give a sex to mind was not very consistent with the principles of a man [Rousseau] who argued so warmly, and so well, for the immortality of the soul.

Mary Wollstonecraft

In Romanticism, unlike the Renaissance, Amazons retain their power. Rousseau wants it both ways. Idolizing women is natural and right, a cosmic law. On the other hand, male recessiveness is blamed on female coercion. Either way, sadomasochistic dominance and submission are inherent in Rousseausism from the start.

Socialism may be worthless as a scheme, but it is not meaningless as a symptom. Rousseau's theory of the origin of society, of the social contract, and of a cure for all the social evils by a return to a state of nature, had, as we all know now, no more relation to fact than the dreams of an illiterate drunkard; but they were not without value as a vague and symbolical expression of certain evils from which the France of his day was suffering.

William Hurrell Mallock

I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism.

Rousseau … asked himself how he might make as much as possible of the interval that remained; and he was not biassed by anything in his previous life when he decided that it must be by intellectual excitement.

Thrift and foresight are among the chief teachings of all missionaries to the poor and the present day world has little sympathy for any parent—whether a Harold Skimpole, a Mrs. Jellyby, a Jean Jacques Rousseau, or a Leo Tolstoy—who for any cause whatsoever feels that he should give no thought for the morrow and that his children may live like the fowls of the air.

Robert Hunter (author)

Rousseau... is aesthetically revolted by the trashiness of what, some twenty years ago, David Riesman called the 'other-directed' personality, which he saw becoming ever-more salient in our society. This is the personality whose whole being is attuned to catch the signals sent out by the consensus of his fellows and by the institutional agencies of the culture, to the extent that he is scarcely a self at all, but, rather, a reiterated impersonation.

Lionel Trilling

Then what explains war among states? Rousseau's answer is really that war occurs because there is nothing to prevent it.

Rousseau has said in his Emile (book iv.): "Even though philosophers should be in a position to discover the truth, which of them would take any interest in it? Each one knows well that his system is not better founded than the others, but he supports it because it is his.... The essential thing is to think differently from others. With believers he is an atheist; with atheists he is a believer." How much substantial truth there is in these gloomy confessions of this man of painful sincerity.

Miguel de Unamuno

The only dance masters I could have were Jean-Jacques Rousseau, Walt Whitman and Nietzsche.