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Only by working together can we preserve those institutions of family and community, rights and responsibilities, law and self-government that is the hallmark of this nation. For, it turns out, we do not persevere alone. Our character is not found in isolation. Hope does not arise by putting our fellow man down; it is found by lifting others up.
We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows. Again, comrades over there, take the lesson from your own experience. Not only did you not grudge, but you gloried in the promotion of the great generals who gained their promotion by leading their army to victory. So it is with us. We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community.
There is an international disease which feeds on the notion that if you have a cause to defend, you can use any means to further your cause, since the end justifies the means. As an international community, we must oppose this notion, whether it be in Canada, in the United States, or anywhere else. No cause justifies violence as long as the system provides for change by peaceful means.
It has been suggested by some people in this country that I and my Government will be a 'soft touch' in the Community. In case such a rumour may have reached your ears, Mr Chancellor, it is only fair to advise you frankly to dismiss it, as my colleagues did long ago! I intend to be very discriminating in judging what are British interests and I shall be resolute in defending them.
I believe that we must develop alternatives to violence that are tough enough to actually change behavior — for if we want a lasting peace, then the words of the international community must mean something. Those regimes that break the rules must be held accountable. Sanctions must exact a real price. Intransigence must be met with increased pressure — and such pressure exists only when the world stands together as one.
In this statement, my Scipio, I build on your own admirable definition, that there can be no community, properly so called, unless it be regulated by a combination of rights. And by this definition it appears that a multitude of men may be just as tyrannical as a single despot and indeed this is the most odious of all tyrannies, since no monster can be more barbarous than the mob, which assumes the name and mask of the people.
Human life in common is only made possible when a majority comes together which is stronger than any separate individual and which remains united against all separate individuals. The power of this community is then set up as right in opposition to the power of the individual, which is condemned as brute force.
The Negro was willing to risk martyrdom in order to move and stir the social conscience of his community and the nation... he would force his oppressor to commit his brutality openly, with the rest of the world looking on.... Nonviolent resistance paralyzed and confused the power structures against which it was directed.
Iran so far has followed the letter of the agreement, but the spirit of the agreement involves Iran also sending signals to the world community and businesses that it is not going to be engaging in a range of provocative actions that might scare business off. When they launch ballistic missiles with slogans calling for the destruction of Israel, that makes businesses nervous.
This is a great country and requires a good deal of all of us, so I can imagine nothing more important than for all of you to continue to work in public affairs and be interested in them, not only to bring up a family, but also give part of your time to your community, your state, and your country.
Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.
I opposed DOMA in 1996. It should be repealed and I will vote for its repeal on the Senate floor. I will also oppose any proposal to amend the U.S. Constitution to ban gays and lesbians from marrying. … I know how important the issue of equal rights is to the LGBT community. I share your sense of urgency. If I am elected U.S. Senator, you can be confident that my colleagues in the Senate and the President will know my position.
Now let me be clear: I suffer no illusions about Saddam Hussein. He is a brutal man. A ruthless man. A man who butchers his own people to secure his own power.… The world, and the Iraqi people, would be better off without him. But I also know that Saddam poses no imminent and direct threat to the United States, or to his neighbors…and that in concert with the international community he can be contained until, in the way of all petty dictators, he falls away into the dustbin of history.
I feel that this way of non-violence is vital because it is the only way to reestablish the broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride or irrationality have allowed their consciences to sleep.