Violence Quotes

500+ Sourced quotes

As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence — as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual.

I distrust the incommunicable: it is the source of all violence.

Jean-Paul Sartre

A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners.

To destroy governmental violence, only one thing is needed: It is that people should understand that the feeling of patriotism, which alone supports that instrument of violence, is a rude, harmful, disgraceful, and bad feeling, and, above all, is immoral.

I sing of arms and of a man: his fate
had made him fugitive; he was the first
to journey from the coasts of Troy as far
as Italy and the Lavinian shores
Across the lands and waters he was battered
beneath the violence of the high ones for
the savage Juno's unforgetting anger.

When the Indians complain that the English have enslaved them it is as if drunkards complained that the spirit-dealers who have settled among them have enslaved them. You tell them that they might give up drinking, but they reply that they are so accustomed to it that they cannot abstain, and that they must have alcohol to keep up their energy. Is it not the same thing with the millions of people who submit to thousands or even to hundreds, of others — of their own or other nations? If the people of India are enslaved by violence it is only because they themselves live and have lived by violence, and do not recognize the eternal law of love inherent in humanity.

Disarmament is the ideal of socialism. There will be no wars in socialist society; consequently, disarmament will be achieved. But whoever expects that socialism will be achieved without a social revolution and the dictatorship of the proletariat is not a socialist. Dictatorship is state power based directly on violence. And in the twentieth century — as in the age of civilisation generally — violence means neither a fist nor a club, but troops. To put disarmament in the programme is tantamount to making the general declaration: We are opposed to the use of arms. There is as little Marxism in this as there would be if we were to say: We are opposed to violence!

One night, returning home, much intoxicated, from one of my haunts about town, I fancied that the cat avoided my presence. I seized him; when, in his fright at my violence, he inflicted a slight wound upon my hand with his teeth. The fury of a demon instantly possessed me. I knew myself no longer. My original soul seemed, at once, to take its flight from my body; and a more than fiendish malevolence, gin-nurtured, thrilled every fiber of my frame. I took from my waistcoat-pocket a penknife, opened it, grasped the poor beast by the throat, and deliberately cut one of its eyes from the socket!

Edgar Allan Poe

I'm more convinced than ever before that violence can not solve the problems of the world. Violence is both impractical and immoral. This is why I've tried in my little way to teach it in our struggle for racial justice that I've come to see and I believe with all my heart that we can not make the great moral contribution to our nation that we should make, and we can not win the battle for justice if we stoop to the point of using violence in our struggle.

Martin Luther King, Jr.

Yes, always avoid violence. In this age of charity and kindliness, the time has gone by for such things. Leave dynamite to the low and unrefined.

I've said this before — when human rights are denied and citizens have no opportunity to redress their grievances peacefully, it feeds terrorist propaganda that justifies violence. Likewise, when political opponents are treated like terrorists and thrown in jail, it can be a self-fulfilling prophecy. So the real path to lasting stability and progress is not less democracy; I believe it is more democracy in terms of free speech, and freedom of religion, rule of law, strong civil societies. All that has to play a part in countering violent extremism.

Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the centre of America's founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It's a story with a simple truth: violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.

I only want to admit individuals into our country who will support our values and love our people. Anyone who endorses violence, hatred or oppression is not welcome in our country and never will be.

It is the quietest and meekest people who are often capable of the most sudden and unexpected violences for the reason that when their control does snap, it goes entirely. (Hercule Poirot)

Agatha Christie

This is no appeal made by a man who does not know his business. I have been practising with scientific precision non-violence and its possibilities for an unbroken period of over fifty years. I have applied it in every walk of life, domestic, institutional, economic and political. I know of no single case in which it has failed. Where it has seemed sometimes to have failed, I have ascribed it to my imperfections. I claim no perfection for my self. But I do claim to be a passionate seeker after Truth, which is but another name for God. In the course of the search the discovery of non-violence came to me. Its spread is my life-mission. I have no interest in living except for the prosecution of that mission.

In the secret of my heart I am in perpetual quarrel with God that He should allow such things [as the war] to go on. My non-violence seems almost impotent. But the answer comes at the end of the daily quarrel that neither God nor non-violence is impotent. Impotence is in men. I must try on without losing faith even though I may break in the attempt.

I wished to see storms only on those coasts where they raged with most violence.

What is wanted is a deliberate giving up of violence out of strength.

Non-violence should never be used as a shield for cowardice. It is a weapon for the brave.

Time is cluttered with wreckage of communities which surrendered to hatred and violence. For the salvation of our nation or mankind, we must follow another way. This does not mean that we abandon our righteous efforts. With every ounce of our energy we must continue to rid this nation of the incubus of segregation. But we shall not in the process relinquish our privilege and our obligation to love. While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.

Martin Luther King, Jr.

My Dear Governor Durbin, permit me to thank you as an American citizen for the admirable way in which you have vindicated the majesty of the law by your recent action in reference to lynching. I feel, my dear sir, that you have made all men your debtors who believe, as all far-seeing men must, that the wellbeing, indeed the very existence, of the republic depends upon that spirit of orderly liberty under the law which is as incompatible with mob violence as with any form of despotism. Of course, mob violence is simply one form of anarchy, and anarchy is now, as it always has been, the handmaiden and forerunner of tyranny.

Theodore Roosevelt

Heat is a motion; expansive, restrained, and acting in its strife upon the smaller particles of bodies. But the expansion is thus modified; while it expands all ways, it has at the same time an inclination upward. And the struggle in the particles is modified also; it is not sluggish, but hurried and with violence.

The best genius is that which absorbs and assimilates everything without doing the least violence to its fundamental destiny.

Johann Wolfgang von Goethe

We set ourselves the ultimate aim of abolishing the state, i. e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed.
In striving for socialism, however, we are convinced that it will develop into communism and, therefore, that the need for violence against people in general, for the subordination of one man to another, and of one section of the population to another, will vanish altogether since people will become accustomed to observing the elementary conditions of social life without violence and without subordination.

Non-violence is the first article of my faith. It is also the last article of my creed.