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Starhawk Quotes
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Our magical tools and insights, our awareness of energies and allies on many planes, can deepen and inform our activism. And our activism can deepen our magic, by encouraging us to create ritual that speaks to the real challenges we face in the world, offers the healing and renewal we need to continue working, and a community that understands that spirit and action are one.
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The Old Religion, as we call it, is closer in spirit to Native American traditions or to shamanism of the Arctic. It is not based on dogma or a set of beliefs, nor on scriptures or a sacred book revealed by a great man. Witchcraft takes it's teachings from nature, and reads inspiration in the movements of the sun, moon, and stars, the flight of birds, the slow growth of trees, and the cycles of the seasons.
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This is the stillness behind motion, when time itself stops; the center is also the circumference of all. We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night. Blessed Be!
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Let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you.
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Beware of organizations that proclaim their devotion to the light without embracing, bowing to the dark; for when they idealize half the world they must devalue the rest.
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The god is Eros, but he is also Logos, the power of the mind. In witchcraft there is no opposition between the two. The bodily desire for union and the emotional desire for connection are transmuted into the intellectual desire for knowledge, which is also a form of union. Knowledge can be both analytic and synthetic; it can take these apart and look at differences, or form a pattern from unintegrated parts and see the whole.
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'Another world is possible!'... Another world is also necessary, for this one is unjust, unsustainable, and unsafe. It's up to us to envision, fight for, and create that world, a world of freedom, real justice, balance, and shared abundance, a world woven in a new design.
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Identifying as a Pagan, feminist, Witch, and anarchist is possibly a way to alarm great segments of the general public, but at least it keeps me from sinking into a boring and respectable middle age.
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Systems don't change easily. Systems try to maintain themselves, and seek equilibrium. To change a system, you need to shake it up, disrupt the equilibrium. That often requires conflict.
To me, conflict is a deeply spiritual place. It's the high-energy place where power meets power, where change and transformation can occur.
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The Censor, whose core issue is isolation and connection, splits us into Silencer and Secret-to-be-kept, tells us, "Don't speak of it; don't see it; you're the only one who ever felt that." Possessed by the Censor, we feel shame confusion, and blame, often for the victim, or we live in denial. The Censor deludes us with the belief that the pain we are in will go away if we don't name it or speak of it.
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The Goddess is not separate from the world – She IS the world, and all things in it: moon, sun, earth, star, stone, seed, flowing river, wind, wave, leaf and branch, bud and blossom, fang and claw, woman and man.
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For great as the powers of destruction may be, greater still, are the powers of healing.
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She changes everything she touches. And everything she touches changes.
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Spirituality leaps where science cannot yet follow, because science must always test and measure, and much of reality and human experience is immeasurable.
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The Judge, whose core issue is our sense of worth and value, splits us into Judge and Subject to be Judged. When possessed by the Judge, we live in a world of comparisons, competition, and punishment, constantly rate ourselves and others, feel jealousy and guilt. The Judge seduces us with the false promise that we can gain value if we obey, perform, produce.
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The word witch is related to the root of the word "willow," a very flexible tree. Since ancient times witches have been known as those who can bend or shape fate. We twist the energies. The idea of witch became synonymous with wise woman, and with others who were herbalists and healers and keepers of the old traditions after the advent of Christianity. We were the ones who really knew the land and knew what grew there, and how to use it.
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There are times when it is inappropriate to feel wholly good. Now is one of them. As the saying goes, "If you aren't angry, you aren't paying attention."
This doesn't mean that we need to be in a constant state of rage or irritability or guilt. It means we need to use our magical tools to face the stark and overwhelming realities that confront us, acknowledge our feelings, and transmute them into the energy we need for change.
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Ritual and myth are like seed crystals of new patterns that can eventually reshape culture around them.
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Everyone has the right to their own opinion about a ritual, and to their own aesthetics. There's generally at least one invocation in every ritual that I could personally do without.
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The Orderer, whose core issue is control, splits us into Controller and Out-of-Control selves, tells us "Don't Feel", and generates anxiety, rigidity, and addictions. The Orderer seduces us with the belief that order can be imposed from without, that the answer to chaos is more rigid order.
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Only those who must bear the consequences of a decision have the right to make it.
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We don't ideologically believe in the separation of spirit and matter, but in practice, we still tend to think that things that are too material, too real-life, are somehow not as spiritual. So a trance to Faery is perceived as "spiritual," whereas a trance to a Brazilian favela slum is not. We can argue about the reality of Faery, but the favela is undeniably real. If we truly believe that our spirituality is about deep interconnectedness, maybe it's more important for us to grapple internally with the reality of the favela than to dance with the faeries.
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What shames us, what we most fear to tell, does not set us apart from others; it binds us together if only we can take the risk to speak it.
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A lot of people have been telling me how brave I am. I've always thought it was a mistake to get a reputation for courage, on the grounds that if you acted bravely once, people would expect you to act courageously again, and you might be having an off day.
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Despair breeds fundamentalism, fanaticism, and terrorism. A world of truly shared abundance would be a safer world.
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When power relations of domination are no longer the norm in society, and when men assume truly equal shares of all aspects of childrearing, perhaps we will be able to fully reclaim the nurturing aspects of the God. Until then, let us hope some men will begin this process by the way they lead their lives.
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Force, punishment, and violence are patriarchy's answer to conflicts and social problems. Patriarchy finds its ultimate expression in war.
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Each being is sacred — meaning that each has inherent value that cannot be ranked in a hierarchy or compared to the value of another being.
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Any ritual is an opportunity for transformation. To do a ritual, you must be willing to be transformed in some way. The inner willingness is what makes the ritual come alive and have power. If you aren't willing to be changed by the ritual, don't do it.
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We need the discipline of magic, of consciousness-change, in order to hear and understand what the earth is saying to us. And listening to the earth, doing the rituals the land asks us for, giving back what we are asked for, will also bring us healing, expanded awareness and intensified life.
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Quote of the day
Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
Starhawk
Creative Commons
Born:
June 17, 1951
(age 73)
Bio:
Starhawk is an American writer and activist. She is known as a theorist of feminist Neopaganism and ecofeminism. She is a columnist for Beliefnet.com and for On Faith, the Newsweek/Washington Post online forum on religion.
Known for:
The Fifth Sacred Thing (1993)
The Spiral Dance (1979)
Dreaming the Dark (1982)
The Earth Path (2004)
Truth or Dare (1987)
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