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Starhawk -
The Spiral Dance (1979)
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The tide has turned!
The light will come again!
In a new dawn, in a new day,
The sun is rising!
Io! Evohe! Blessed Be!
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For great as the powers of destruction may be, greater still, are the powers of healing.
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The Goddess is not separate from the world – She IS the world, and all things in it: moon, sun, earth, star, stone, seed, flowing river, wind, wave, leaf and branch, bud and blossom, fang and claw, woman and man.
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The Censor, whose core issue is isolation and connection, splits us into Silencer and Secret-to-be-kept, tells us, "Don't speak of it; don't see it; you're the only one who ever felt that." Possessed by the Censor, we feel shame confusion, and blame, often for the victim, or we live in denial. The Censor deludes us with the belief that the pain we are in will go away if we don't name it or speak of it.
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Spirituality leaps where science cannot yet follow, because science must always test and measure, and much of reality and human experience is immeasurable.
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The Old Religion, as we call it, is closer in spirit to Native American traditions or to shamanism of the Arctic. It is not based on dogma or a set of beliefs, nor on scriptures or a sacred book revealed by a great man. Witchcraft takes it's teachings from nature, and reads inspiration in the movements of the sun, moon, and stars, the flight of birds, the slow growth of trees, and the cycles of the seasons.
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Magic is the craft of shaping, the craft of the wise, exhilarating, dangerous — the ultimate adventure. The power of magic should not be underestimated. It works, often in ways that are unexpected and difficult to control.
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This is the stillness behind motion, when time itself stops; the center is also the circumference of all. We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night. Blessed Be!
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The Judge, whose core issue is our sense of worth and value, splits us into Judge and Subject to be Judged. When possessed by the Judge, we live in a world of comparisons, competition, and punishment, constantly rate ourselves and others, feel jealousy and guilt. The Judge seduces us with the false promise that we can gain value if we obey, perform, produce.
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The Orderer, whose core issue is control, splits us into Controller and Out-of-Control selves, tells us "Don't Feel", and generates anxiety, rigidity, and addictions. The Orderer seduces us with the belief that order can be imposed from without, that the answer to chaos is more rigid order.
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When power relations of domination are no longer the norm in society, and when men assume truly equal shares of all aspects of childrearing, perhaps we will be able to fully reclaim the nurturing aspects of the God. Until then, let us hope some men will begin this process by the way they lead their lives.
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The Conqueror, whose core issue is safety splits us into Conqueror and Enemy/Victim, tells us, "Don't trust!" and generates fear, paranoia, distortions of reality, and the need to annihilate enemies. The Conqueror seduces us by making us feel special, sometimes grandiose and self-righteous, sometimes especially weak and victimized.
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Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.
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One of the great disservices a culture of domination has done to all of us is to confuse the erotic with domination and violence. The God is wild, but his is the wildness of connection, not of domination. Wildness is not the same as violence. Gentleness and tenderness do not translate into wimpiness. When men — or women, for that matter — begin to unleash what is untamed in us, we need to remember that the first images and impulses we encounter will often be the stereotyped paths of power we have learned in a culture of domination. To become truly wild, we must not be sidetracked by the dramas of power-over, the seduction of addictions, or the thrill of control. We must go deeper.
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The test of a true myth is that each time you return to it, new insights and interpretations arise.
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Through the Goddess, we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions.
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In the Craft, we do not believe in the Goddess — we connect with her; through the moon, the stars, the ocean, the earth, through trees, animals, through other human beings, through ourselves. She is here. She is within us all.
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The
word "Witch" carries so many negative connotations that many people
wonder why we use the word at all. Yet to reclaim the word "Witch" is to
reclaim our right, as women, to be powerful; as men, to know the
feminine within as divine.
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If we are to reclaim our culture, we cannot afford narrow definitions.
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Any creative work that is truly alive is influenced by a thousand chance factors in its generation.
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We need to fully feel and express our emotions without worrying that they are likely to cause harm to another. But intensely and obsessively brooding on one's anger or resentment is not a good thing to do.
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Creations, whether they are children, poems, or organizations, take on a life of their own.
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The Trickster represents the quality of randomness and chance in the universe, without which there could be no freedom. In the Craft the Goddess is not omnipotent. The cosmos is interesting rather than perfect, and everything is not part of some greater plan, nor is all necessarily under control. Understanding this keeps us humble, able to admit that we cannot know or control or define everything.
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The Goddess does not rule the world; She is the world. Manifest in each of us, She can be known internally by every individual, in all her magnificent diversity.
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Quote of the day
It is better to meet danger than to wait for it. He that is on a lee shore, and foresees a hurricane, stands out to sea and encounters a storm to avoid a shipwreck.
Charles Caleb Colton
Starhawk
Creative Commons
Born:
June 17, 1951
(age 73)
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