Quotes about Socrates

227 Sourced Quotes

In the Protagoras Socrates persuades Protagoras that goodness is identical with pleasure. He advocates a form of hedonism. In the Gorgias, Callicles espouses hedonism and Socrates refutes him. Socrates gets Callicles to admit that, after all, some pleasures are not good. [...] So Socrates holds contradictory views on pleasure in the Protagoras and the Gorgias.

Catherine Rowett

The difference between Socrates and Jesus is that no one had ever been put to death in Socrates' name. And that is because Socrates' ideas were never made law. Law, in whatever name, protects privilege.

Plato shows us how Socrates goes to his death in complete peace and composure. The death of Socrates is a beautiful death. Nothing is seen here of death's terror. Socrates cannot fear death, since indeed it sets us free from the body.... Death is the soul's great friend. So he teaches; and so, in wonderful harmony with his teaching, he dies.

If you think there is nothing problematic or mysterious about a symbol system solving problems, then you are a child of today, whose views have been formed since mid-century. Plato (and by his account, Socrates) found difficulty understanding even how problems could be entertained, much less how they could be solved. Let me remind you of how he posed the conundrum in the Meno: "And how will you inquire, Socrates, into that which you know not? What will you put forth as the subject of inquiry? And if you find what you want, how will you ever know that this is what you did not know?"

Often, when thinking about Socrates (or about Plato's depiction of Socrates), we need to remember that he is reacting to the Presocratics, but the reverse is never true.

Catherine Rowett

Socrates woke to the ideal of dispassionate intelligence, Jesus to the ideal of passionate yet self-oblivious worship. Socrates urged intellectual integrity, Jesus integrity of will. Each, of course, though starting with a different emphasis, involved the other.
Unfortunately both these ideals demanded of the human brain a degree of vitality and coherence of which the nervous system of the First Men was never really capable.

When the friendly jailer gave Socrates the poison cup to drink, the jailer said: "Try to bear lightly what needs must be." Socrates did. He faced death with a calmness and resignation that touched the hem of divinity.

The way of Socrates had shown itself to be a limited way because it concerned itself only with the scientific investigation of justice and the virtues, and it had shown itself to be an intransigent way because it chose non-conformity and death. Plato corrected the way of Socrates—he removed the limitation and tempered its intransigence.

Laurence Lampert

Socrates and Christ speak to us everlastingly of mankind. … It belongs to the great, to the greatest men to say how things are with mankind, how they stand in its innerness and which way it is going; it belongs to Socrates and Christ. These absolutely extraordinary, eternally alive people penetrate to the groundless depth of human nature and understand the speech of ordinary people, of those who are scarcely alive from one day to the next.

Constantin Brunner

Socrates having heard Plato read the Lysis, said, "O Hercules! what a number of lies the young man has told about me." For he had set down a great many things as sayings of Socrates which he never said.

Diogenes Laërtius

I am now even more persuaded of the urgent need to study why Socrates was accused. The dislike of philosophy is perennial, and the seeds of the condemnation of Socrates are present at all times, not in the bosoms of pleasure-seekers, who don't give a damn, but in those of high-minded and idealistic persons who do not want to submit their aspirations to examination.

Roark, … like Socrates before him, appears quite willing to martyr himself. … The leading characters in Atlas Shrugged, however, have chosen voluntary exile—reminiscent of Aristotle's response to Athens when he was charged with the same crimes as Socrates.

Douglas Den Uyl

Socratic trustworthiness depends upon devices of irony, both spoken and acted. … The irony of words prevents Socrates from being taken as the source of doctrines. The irony of actions prevents Socrates from being made into the literal founder of a philosophic school. … The ironic voice does not seek to possess the student, but directs him, lustlessly, to the desire of philosophy itself.

Socrates, whose mother was a midwife, used to say that his art was like the art of the midwife. She does not herself give birth to the child, but she is there to help during its delivery. Similarly, Socrates saw his task as helping people to 'give birth' to correct insight, since real understanding must come from within.... Everybody can grasp philosophical truths if they just use their innate reason.

Jostein Gaarder

The poetic account of human nature cannot possibly be as defective as Socrates presents it. But the great power of poetry requires that it be placed under the jurisdiction of the philosophers for the good of the city. If we think this through, it leads to the subordination of philosophy to justice, and hence to politics. In order to found and live within the just city, philosophers must suppress the poetical side of their nature, or what comes to the same thing, submit it to constant censorship and the degradation of poetry into political ideology. It is no empty paradox to say that the price of entrance for genuine philosophers into the just city is expulsion or purgation of their previous decadent selves.

The one thing we can say is that if Socrates really expected to get a definitive answer to his question, 'What is justice?' when talking to his friends on their way back to the Piraeus, he has been disappointed. It remains a contentious and disputed subject.

For the life of me I cannot fathom why we expect so much from teachers and provide them so little in return. In 1940, the average pay of a male teacher was actually 3.6 percent more than what other college-educated men earned. Today it is 60 percent lower. Women teachers now earn 16 percent less than other college-educated women. This bewilders me. … There was no Plato without Socrates, and no John Coltrane without Miles Davis.

There is this great danger in student life. Now, we rest all upon what Socrates said, or what Copernicus taught; how can we dispute authority which has come down to us, all established, for ages? We must at least question it; we cannot accept anything as granted, beyond the first mathematical formulae. Question everything else.

It is only possible to succeed at second-rate pursuits — like becoming a millionaire or a prime minister, winning a war, seducing beautiful women, flying through the stratosphere or landing on the moon. First-rate pursuits involving, as they must, trying to understand what life is about and trying to convey that understanding — inevitably result in a sense of failure. A Napoleon, a Churchill, a Roosevelt can feel themselves to be successful, but never a Socrates, a Pascal, a Blake. Understanding is for ever unattainable. Therein lies the inevitability of failure in embarking upon its quest, which is none the less the only one worthy of serious attention.

Malcolm Muggeridge

Out whole civilization was a cemetery where Jesus Christ and Socrates, Mozart and Haydn, Dante and Goethe were but indecipherable names on moldering stones; and the mourners who stood round affecting a pretense of sorrow would give much to believe in these inscriptions which once were holy, or at least to utter one heart-felt word of grief and despair about this world that is no more. And nothing was left them but the embarrassed grimaces of a company round a grave.

Aristophanes turns Socrates into ridicule in his comedies, as making the worse appear the better reason.

Diogenes Laërtius

I collected men with interesting names. I already knew a Socrates. He was tall and ugly and intellectual and the son of some big Greek movie producer in Hollywood, but also a Catholic, which ruined it for both of us.

Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.

Maurice Merleau-Ponty

When Socrates and his two great disciples composed a system of rational ethics they were hardly proposing practical legislation for mankind... They were merely writing an eloquent epitaph for their country.

George Santayana

Death is the real inspiring genius or Musagetes of philosophy, and for this reason Socrates defined philosophy as thanatou mélétè (preparation for death; Plato, Phaedo, 81a). Indeed, without death there would hardly have been any philosophizing.

There are most certainly two distinguishable kinds of truths, truths of reason (that two plus two equals four) and truths of fact (that the sky appears blue). By his resort to his daimon Socrates added the class of truths of self, personal truths.

David L. Norton

"None of the gods philosophizes," Plato has Diotima say in the Symposium: "nor do fools; for that is what is so bad about ignorance — that you think you know enough." "Who, then, O Diotima, I asked, are the philosophers, since they are neither those who know nor those who don't know?" Then she answered me: "It's so obvious, Socrates, that a child could understand: the philosophers are the ones in between." This "in-between" is the realm of the truly human. It is truly human, on the one hand, not to understand (as God), and on the other hand, not to become hardened; not to include oneself in the supposedly completely illuminated world of day-today life.

The highest activities are always essentially lonely and private, and these men had a robust sense of their independence and the ultimate self-sufficiency of the mind. In this they were just like Socrates. The only change they operated was to bring philosophy out of the closet into the open, instead of seeking protection behind a little wall like men in a storm. Of course, in so doing they made philosophy, on the one hand, more vulnerable to the public if the hopes of controlling the public are not fulfilled, and, on the other, put at risk that inner intransigence which is the necessary condition of the quest for truth. Not only the rewards but the new responsibilities might prove irresistible temptations to compromise.

Socrates affirmed that only that which the reader already knows can be sparked by a reading, and that the knowledge cannot be acquired through dead letters.

Alberto Manguel

Therapy isn't curing somebody of something; it is a means of helping a person explore himself, his life, his consciousness. My purpose as a therapist is to find out what it means to be human. Every human being must have a point at which he stands against the culture, where he says, "This is me and the world be damned!" Leaders have always been the ones to stand against the society — Socrates, Christ, Freud, all the way down the line.