Catherine Rowett Quotes

30 Sourced Quotes

Many aspects of Parmenides's thought remain puzzling even when we have collected all the scraps of evidence from his own writings and those of later thinkers who discussed his views. But his immense significance in philosophical terms has never been obscured by the difficulties in the nitty-gritty of interpretation. For one thing, it is obvious that Parmenides throws at us the challenge of whether we should trust our reason or our senses, in circumstances when they seem to conflict.

Catherine Rowett
Are these good reasons for worrying about the apparent contradiction? Should either make us feel the need of an explanation?

Catherine Rowett
As the Presocratic philosophers bow out and Plato arrives to direct the next drama in the series, the Sophists make an astounding final act. All singing, all dancing, they ask society to question its raison d'être, its political beliefs, its moral values, its religious beliefs, its educational system, its legal codes, and its codes of etiquette. They draw attention to the power of the media and ask us to consider whether, without the media, there would be any truth at all. The antagonism that they generate, as portrayed by the Socrates imagined in Plato's dialogues, starts the ball rolling for some of the most exacting philosophical endeavours the world has ever seen.

Catherine Rowett
Everyone who reads Heraclitus (or what is left of Heraclitus) finds his or her own ideas somewhere there. And those who disagree about what Heraclitus meant can argue [...] that what he seems to say is not what he really meant.

Catherine Rowett
By taking us on a cumulative sequence from our own familiar gods, through those of other ethnic groups, to those of animals, Xenophanes shows that our own images have no more authority than those of animals.

Catherine Rowett
The Pythagoreans were not the first to think of suggesting a pattern of numbers as key to the distances between the heavenly bodies (Anaximander had already made that breakthrough, a little ahead of Pythagoras). But in the Pythagorean speculations we can see that the notion of harmony, and the power of simple ratios in the tetraktys, has encouraged them to suggest that perfect patterns are what we would expect.

Catherine Rowett
So, with due thanks to those great heroes, the ancient authorities, we can now move on with a more cheerful heart to the rest of Presocratic philosophy. Many of the Presocratics' words are lost, but we may still catch a glimpse of their strange forgotten worlds, woven into a splendid patchwork of ancient quotations and interpretations.

Catherine Rowett
Perhaps Heraclitus lived before Parmenides, perhaps he lived after, perhaps he lived at the same time. Whichever way, his sayings cry out to be read in their own right, as a radically anti-materialist project unlike anything previously known. They bitterly resist the attempt to package them along with the pre-Parmenidean thinkers; they flourish in a situation in which we are able to juxtapose them with alternatives, such as Parmenides's world view, for which they may indeed have been a foil.

Catherine Rowett
The distinction between knowledge and belief is a theme that continues throughout Greek philosophy, emerging crucially in the central works of Plato. In Plato it recurs together with the idea, hinted at here in Xenophanes and taken to extremes in Parmenides and Zeno, that there may be a problem about the relation between physical objects as they seem to be and the metaphysical reality as it really is.

Catherine Rowett
Both Democritus and Anaxagoras suggested that explanations could be found in the nature of the matter out of which things are made. These explanations would theoretically be available, if we were in a position to calculate exactly what the structure of the material is really like. But neither thought that the explanation could be completed in practice. The limit of comprehension is due not just to their lack of electron microscopes or other instruments for detecting very small particles; for even if we saw to a level below that visible to the naked eye, the need for explanation would not come to an end.

Catherine Rowett
Whether or not Pythagoras discovered his own theorem, it is certainly true that Pythagoras and his followers acquired a reputation for mathematical and geometrical investigations. They conducted their mathematics in a spatial way that strikes us as strange: numbers were conceived as lines, squares, triangles, and oblongs, laid out as patterns of counters or pebbles.

Catherine Rowett
Both Democritus and Anaxagoras try to explain the puzzling behaviour of ordinary reality by appeal to a microscopic replica of reality, in which another set of tiny bodies or minute scraps of stuff move around and cause things to happen. As a way to overcome the difficulty of explaining changes in the world, this ultimately emerges as unsatisfying: if there were problems with explaining chemical and physical events as they appear to us, there will be the same problems with explaining the reactions between smaller and yet smaller bodies.

Catherine Rowett
We have a sense that Heraclitus thrills to the perpetual flow of differences in the world: change is endemic, opposites flip into one another depending on your point of view, fire consumes what was there before and gives back something quite different. Nothing remains: the world exists in its pattern of dying and rising to new life, not in its material remnants. These patterns extend into religion, ethics, politics, and his analysis of language, on all of which he seems to have something to say (though it is often hard to grasp exactly what he means).

Catherine Rowett
In the Protagoras Socrates persuades Protagoras that goodness is identical with pleasure. He advocates a form of hedonism. In the Gorgias, Callicles espouses hedonism and Socrates refutes him. Socrates gets Callicles to admit that, after all, some pleasures are not good. [...] So Socrates holds contradictory views on pleasure in the Protagoras and the Gorgias.

Catherine Rowett
Unlike Pythagoras, Empedocles wrote his thoughts down. He was famous in antiquity for his fine poetic style as well as his ideas about the world. Both his style and his ideas come across in the surviving patches of text, and both can be appreciated even in translation.

Catherine Rowett
Even if Melissus's analysis of the concept of existence is faulty, his procedure is very interesting. He challenges the data of sense experience by appealing to conceptual truths, facts about what a certain predicate (here 'true') must entail. These facts seem to escape the need to appeal to sense experience. We check up what is true about being true by examining our notion of being true, not by checking any things in the external world. So the argument seems to find a way of challenging the value of sense experience without begging the question. Melissus casts doubt on the senses by privileging the logical grammar of the word 'true'. But, we might ask, did we learn how to use the word 'true' without relying on the senses?

Catherine Rowett
One thing that gains Parmenides a philosophers' merit-award, as the first principles story explained, is the idea of proving his point. Like others at the time, he wrote in magnificent poetry. That was nothing new and nothing strange. But what he wrote didn't just sound good or seem plausible; it also took the reader step by step through an argument. It aimed to demonstrate, without a shadow of doubt, that the conclusion had to be true if the initial assumptions were correct.

Catherine Rowett
If we are to understand what is going on in Empedocles's writings, we need to think about the philosophical motives that drive him, and we need to make use of the bits of text we already had before the papyrus turned up.

Catherine Rowett
Xenophanes might be saying that we have only superficial understanding, and we never get to knowledge of the clear truth.

Catherine Rowett
Philosophy asks for a reason, not just a scientific fact.

Catherine Rowett
Philosophers tend to recast the dominant religious doctrines to form a rational deductive system defensible from within the philosophical schools. But Pythagoras's spiritual adventures seem markedly different.

Catherine Rowett
Plato's metaphysics grew out of that of Parmenides, together with a strong feel for Heraclitus's account of the physical world as a world of incessant change. His ethics were deeply inspired by Socrates, but his views on the soul also pick up on motifs that emerge in Pythagoras.

Catherine Rowett
Plato not only permitted live philosophical enquiry to take place in the course of every reader's every reading of the dialogue, by putting tempting and plausible views on trial, in a situation as near as possible to the open-minded exploratory give and take of dialectical debate with a real interlocutor. He also created a most fitting memorial to the real Socrates – the man himself, who lived and died for the idea that philosophy is best done in open-ended dialogue, and with your whole way of life at stake should you be refuted.

Catherine Rowett
Much of the content of so-called Pythagorean teaching appears to be a mix of mystical gobble-de-gook and adulatory veneration of the genius of the founder.

Catherine Rowett
Philosophy has come to include, for us, a wide range of theoretical questions that typically look beyond what we can answer by experimental enquiries. While science asks how matter behaves, and tests its theories with observation, philosophy asks what matter is, or how observation can teach us anything. While mathematics asks what the sum of 2 and 7 is, philosophy asks what the number 2 is, and whether 2 plus 7 could ever make anything but 9.

Catherine Rowett