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Even if Melissus's analysis of the concept of existence is faulty, his procedure is very interesting. He challenges the data of sense experience by appealing to conceptual truths, facts about what a certain predicate (here 'true') must entail. These facts seem to escape the need to appeal to sense experience. We check up what is true about being true by examining our notion of being true, not by checking any things in the external world. So the argument seems to find a way of challenging the value of sense experience without begging the question. Melissus casts doubt on the senses by privileging the logical grammar of the word 'true'. But, we might ask, did we learn how to use the word 'true' without relying on the senses?
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Philosophy has come to include, for us, a wide range of theoretical questions that typically look beyond what we can answer by experimental enquiries. While science asks how matter behaves, and tests its theories with observation, philosophy asks what matter is, or how observation can teach us anything. While mathematics asks what the sum of 2 and 7 is, philosophy asks what the number 2 is, and whether 2 plus 7 could ever make anything but 9.
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Philosophy asks for a reason, not just a scientific fact.
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As the Presocratic philosophers bow out and Plato arrives to direct the next drama in the series, the Sophists make an astounding final act. All singing, all dancing, they ask society to question its raison d'être, its political beliefs, its moral values, its religious beliefs, its educational system, its legal codes, and its codes of etiquette. They draw attention to the power of the media and ask us to consider whether, without the media, there would be any truth at all. The antagonism that they generate, as portrayed by the Socrates imagined in Plato's dialogues, starts the ball rolling for some of the most exacting philosophical endeavours the world has ever seen.
Catherine Rowett
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The Constitution was the expression not only of a political faith, but also of political fears. It was wrought both as the organ of the national interest and as the bulwark of certain individual and local rights.
Herbert Croly
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