Socrates Quotes

128 Sourced Quotes

But, my dearest Agathon, it is truth which you cannot contradict; you can without any difficulty contradict Socrates.

Socrates
Not that this confusion signifies to them who never care to think about the matter at all, for they have the wit to be well pleased with themselves, however great the turmoil of their ideas. But you, if you are a philosopher, will, I believe, do as I say.

Socrates
... we admitted that everything living is born of the dead. For if the soul existed before birth, and in coming to life and being born can be born only from death and dying, must she not after death continue to exist, since she has to be born again?

Socrates
I am not an Athenian or a Greek, but a citizen of the world.

Socrates
Either I do not corrupt them, or I corrupt them unintentionally, so that on either view of the case you lie. If my offense is unintentional, the law has no cognizance of unintentional offenses; you ought to have taken me privately, and warned and admonished me; for if I had been better advised, I should have left off doing what I only did unintentionally — no doubt I should; whereas you hated to converse with me or teach me, but you indicted me in this court, which is the place not of instruction, but of punishment.

Socrates
By means of beauty all beautiful things become beautiful. For this appears to me the safest answer to give both to myself and others; and adhering to this, I think that I shall never fall, but that it is a safe answer both for me and any one else to give — that by means of beauty beautiful things become beautiful.

Socrates
... he who is a philosopher or lover of learning, and is entirely pure at departing, is alone permitted to reach the gods. And this is the reason, Simmias and Cebes, why the true votaries of philosophy abstain from all fleshly lusts, and endure and refuse to give themselves up to them—not because they fear poverty or ruin of their families, like the lovers of money, and the world in general; nor like the lovers of power and honor, because they dread the dishonor or disgrace of evil deeds.

Socrates
Each of these private teachers who work for pay... inculcates nothing else than these opinions of the multitude which they opine when they are assembled and calls this knowledge wisdom.

Socrates
If you kill such a one as I am, you will injure yourselves more than you will injure me. Meletus and Anytus will not injure me: they cannot; for it is not in the nature of things that a bad man should injure one better than himself. I do not deny that he may, perhaps, kill him, or drive him into exile, or deprive him of civil rights; and he may imagine, and others may imagine, that he is doing him a great injury: but in that I do not agree with him; for the evil of doing what Anytus is doing — of unjustly taking away another man's life — is greater far.

Socrates
And how is not this the most reprehensible ignorance, to think that one knows what one does not know? But I, O Athenians! in this, perhaps, differ from most men; and if I should say that I am in any thing wiser than another, it would be in this, that not having a competent knowledge of the things in Hades, I also think that I have not such knowledge.

Socrates
And now that the hour of departure is appointed to me, this is the hope with which I depart, and not I only, but every man that believes that he has his mind purified.

Socrates
If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?

Socrates
... do not courageous men endure death because they are afraid of yet greater evils?... Then all but philosophers are courageous only from fear, and because they are afraid; and yet that a man should be courageous from fear, and because he is a coward, is surely a strange thing.

Socrates
... I did not go where I could do no good to you or to myself; but where I could do the greatest good privately to everyone of you, thither I went, and sought to persuade every man among you that he must look to himself, and seek virtue and wisdom before he looks to his private interests, and look to the State before he looks to the interests of the State; and that this should be the order which he observes in all his actions. What shall be done to such a one? Doubtless some good thing...

Socrates
... if there is anything beautiful other than absolute beauty, that can only be beautiful as far as it partakes of absolute beauty—and this I should say of everything.... by beauty all things become beautiful.... by greatness only great things become great and greater and greater, and by smallness the less becomes less.

Socrates
It would be better for me... that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself.

Socrates
Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.

Socrates
I conceive that the founders of the mysteries had a real meaning and were not mere triflers when they intimated in a figure long ago that he who passes unsanctified and uninitiated into the world below will live in a slough, but that he who arrives there after initiation and purification will dwell with the gods. For "many," as they say in the mysteries, "are the thyrsus bearers, but few are the mystics,"—meaning, as I interpret the words, the true philosophers.

Socrates
Wonder is the feeling of a philosopher, and philosophy begins in wonder.

Socrates
[One of the company... said:... is not this the direct contrary of what we admitted before—that out of the greater came the less and out of the less the greater, and that opposites are simply generated from opposites; whereas now this seems to be utterly denied.]... then we were speaking of opposites in the concrete, and now of the essential opposite which, as is affirmed, neither in us nor in nature can ever be at variance with itself... these essetial opposites will never, as we maintain, admit of generation into or out of one another.

Socrates
You would say... inexperienced as I am, and ready to start, as the proverb says, at my own shadow, I cannot afford to give up the sure ground of principle.... and when you are further required to give an explanation of this principle, you would go on to assume a higher principle, and the best of the higher ones, until you found a resting place; but you would not refuse the principle and consequences in your reasoning like the Eristics—at least if you wanted to discover real existence.

Socrates
[Why is suicide held not to be right?] There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs.... And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could?... Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.

Socrates
I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.

Socrates
Bad men live that they may eat and drink, whereas good men eat and drink that they may live.

Socrates
He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world.

Socrates
... suppose that there are two sorts of existences, one seen, and the other unseen.... The seen is the changing, and the unseen is the unchanging.... And further, is not one part of us body, and the rest of us soul?... Then the soul is more like to the unseen, and the body to the seen?... the soul is then dragged by the body into the region of the changeable, and wanders and is confused; the world spins round her, and she is like a drunkard when under their influence?

Socrates
I realized that it was not by wisdom that poets write their poetry, but by a kind of nature or inspiration, such as you find in seers and prophets; for these also say many beautiful things, but do not know anything of what they say.

Socrates
If death had only been the end of all, the wicked would have had a good bargain in dying, for they would have been happily quit not only of their body, but of their own evil together with their souls. But now, as the soul plainly appears to be immortal, there is no release or salvation from evil except the attainment of the highest virtue and wisdom. For the soul when on her progress to the world below takes nothing with her but nurture and education...

Socrates
... nothing is more uncommon than a very large or a very small man; and this applies generally to all extremes, whether of great and small, or swift and slow, or fair and foul, or black and white; and whether the instances you select be man or dogs or anything else, few are the extremes, but many are in the mean between them.

Socrates
... the soul, being a harmony, can never utter a note at variance with the tensions and relaxations and vibrations and other affections of the strings out of which she is composed; she can only follow, she cannot lead them?... And yet do we not now discover the soul to be doing the exact opposite—leading the elements of which she is believed to be composed; almost always opposing and coercing them in all sorts of ways throughout life... threatening and reprimanding the desires, passions, fears, as if talking to a thing which is not herself...

Socrates