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... nothing is more uncommon than a very large or a very small man; and this applies generally to all extremes, whether of great and small, or swift and slow, or fair and foul, or black and white; and whether the instances you select be man or dogs or anything else, few are the extremes, but many are in the mean between them.
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... the soul, being a harmony, can never utter a note at variance with the tensions and relaxations and vibrations and other affections of the strings out of which she is composed; she can only follow, she cannot lead them?... And yet do we not now discover the soul to be doing the exact opposite—leading the elements of which she is believed to be composed; almost always opposing and coercing them in all sorts of ways throughout life... threatening and reprimanding the desires, passions, fears, as if talking to a thing which is not herself...
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The exchange of one fear or pleasure or pain for another fear or pleasure or pain, which are measured like coins, the greater with the less, is not the exchange of virtue. O, my dear Simmias, is there not one true coin, for which all things ought to exchange?—and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage or temperance or justice.... in the true exchange, there is a purging away of all these things, and temperance, and justice, and courage, and wisdom herself are a purgation of them.
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... the body is a source of endless trouble to us by reason of the mere requirement of food; and is also liable to diseases which overtake and impede us in the search after truth: and by filling us so full of loves, and lusts, and fears, and fancies, and idols, and every sort of folly, prevents our ever having, as people say, so much as a thought.
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... this was the method which I adopted: I first assumed some principle which I judged to be the strongest, and then I affirmed as true whatever seemed to agree with this, whether relating to the cause or to anything else; and that which disagreed I regarded as untrue.... I want to show you the nature of that cause which has occupied my thoughts, and I shall have to go back to those familiar words which are in the mouth of everyone, and first of all assume that there is an absolute beauty and goodness and greatness, and the like; grant me this, and I hope to be able to show you the nature of the cause, and to prove the immortality of the soul.
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[...] indeed, order and discipline are the most important things in an army, and without them it is impossible to have any other service of the troops than of a confused heap of stones, bricks, timber, and tiles; but when everything is in its due place, as in a building, when the foundations and the covering are made of materials that will not grow rotten, and which no wet can damage, such as are stones and tiles, and when the bricks and timber are employed in their due places in the body of the edifice, they altogether make a house, which we value among our most considerable enjoyments.
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I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.
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You will know that the divine is so great and of such a nature that it sees and hears everything at once, is present everywhere, and is concerned with everything.
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I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death.
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Four things belong to a judge: to hear courteously, to answer wisely, to consider soberly, and to decide impartially.
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Beloved Pan and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and the inward man be one.
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An envious man waxeth lean with the fatness of his neighbors. Envy is the daughter of pride, the author of murder and revenge, the beginner of secret sedition and the perpetual tormentor of virtue. Envy is the filthy slime of the soul; a venom, a poison, or quicksilver which consumeth the flesh and drieth up the marrow of the bones.
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Before the birth of Love, many fearful things took place through the empire of necessity; but when this god was born, all things rose to men.
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Those then who know not wisdom and virtue, and are always busy with gluttony and sensuality, go down and up again as far as the mean; and in this region they move at random throughout life, but they never pass into the true upper world; thither they neither look, nor do they ever find their way, neither are they truly filled with true being, nor do they ever taste of pure and abiding pleasure.
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Listen not to a tale-bearer or slanderer, for he tells thee nothing out of good-will; but as he discovereth of the secrets of others, so he will of thine in turn.
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If all the misfortunes of mankind were cast into a public stack in order to be equally distributed among the whole species, those who now think themselves the most unhappy would prefer the share they are already possessed of before that which would fall to them by such a division.
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The end of life is to be like unto God; and the soul following God, will be like unto Him; He being the beginning, middle, and end of all things.
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Whenever a number of individuals have a common name, we assume them to have also a corresponding idea or form.
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I believe that we cannot live better than in seeking to become better, nor more agreeably than having a clear conscience.
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The real artist, who knew what he was imitating, would be interested in realities and not in imitations; and would desire to leave as memorials of himself works many and fair; and, instead of being the author of encomiums, he would prefer to be the theme of them.
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The soul is cured of its maladies by certain incantations; these incantations are beautiful reasons, from which temperance is generated in souls.
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A painter will paint a cobbler, carpenter, or any other artist, though he knows nothing of their arts; and, if he is a good artist, he may deceive children or simple persons, when he shows them his picture of a carpenter from a distance, and they will fancy that they are looking at a real carpenter.
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Though flattery blossoms like friendship, yet there is a vast difference in the fruit.
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Often when looking at a mass of things for sale, he would say to himself:
How many things I have no need of!
Variant: How many things I can do without!
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Having the fewest wants, I am nearest to the gods.
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Quote of the day
A gentleman has his eyes on all those present; he is tender toward the bashful, gentle toward the distant, and merciful toward the absent.
Lawrence Lovasik
Socrates
Creative Commons
Born:
470 BC
Died:
399 BC
(aged 71)
Bio:
Socrates was a classical Greek philosopher credited as one of the founders of Western philosophy.
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