Social Quotes

500+ Sourced quotes

The basis of social relationships is reciprocity: if you cooperate with others, others will cooperate with you.

Carroll Quigley

Let's begin with capitalism, a word that has gone largely out of fashion. The approved reference now is to the market system. This shift minimizes — indeed, deletes — the role of wealth in the economic and social system. And it sheds the adverse connotation going back to Marx. Instead of the owners of capital or their attendants in control, we have the admirably impersonal role of market forces. It would be hard to think of a change in terminology more in the interest of those to whom money accords power. They have now a functional anonymity.

John Kenneth Galbraith

The third element alone remains — the institution itself, acting in such a way as to make social acts a state of habit and instinct. This element — history proves it — has never missed its aim, never has it acted as a double-bladed sword; and its influence has only been weakened when custom strove to become immovable, crystallized, to become in its turn a religion not to be questioned when it endeavored to absorb the individual, taking all freedom of action from him and compelling him to revolt against that which had become, through its crystallization, an enemy to progress.

Peter Kropotkin

Not only does a journey transport us over enormous distances, it also causes us to move a few degrees up or down in the social scale. It displaces us physically and also — for better or for worse — takes us out of our class context, so that the colour and flavour of certain places cannot be dissociated from the always unexpected social level on which we find ourselves in experiencing them.

Claude Lévi-Strauss

As medium for reaching understanding, speech acts serve: a) to establish and renew interpersonal relations, whereby the speaker takes up a relation to something in the world of legitimate social orders; b) to represent states and events, whereby the speaker takes up a relation to something in the world of existing states of affairs; c) to manifest experiences that is, to represent oneself- whereby the speaker takes up a relation to something in the subjective world to which he has privileged access.

Jürgen Habermas

To act the part of a true friend requires more conscientious feeling than to fill with credit and complacency any other station or capacity in social life.

Sarah Stickney Ellis

Let's take some students of the same social class and I.Q. and compare those who go to college and those who don't four years down the road. Let's see how they stack up on things like values and reasoning ability.

William J. Bennett

[interpersonal meaning] embodies all use of language to express social and personal relations, including all forms of the speaker's intrusion into the speech situation and the speech act.

Michael Halliday

I don't involve myself in politics, my daily life is devoted to charity and social work. Apart from that I help my loved ones to live better, that's true. I never wanted to harm anyone. I deplore the fact that people have forgotten that for 23 years their lives improved greatly … and Tunisia became a modern country. I hope that my compatriots will render me justice by remembering the journey we undertook together. I hope that in the twilight of my life I will retain my honour.

What did this long-range goodwill mean, and what did it say about the social contract that allowed a rich man to free all of his descendents from the need to work over the course of almost two centuries?

Edward St. Aubyn

Another common deficiency is the failure of some panaceas to take into account a social system's developmental responsibilities to its stakeholders.

Russell L. Ackoff

These proposals included cries for billions of new money for social assistance in the name of child poverty and for more business subsidies in the name of cultural identity. In both cases I was sought out as a rare public figure to oppose such projects.

We do not go to bed in single pairs; even if we choose not to refer to them, we still drag there with us the cultural impedimenta of our social class, our parents' lives, our bank balances, our sexual and emotional expectations, our whole biographies – all the bits and pieces of our unique existences.

My advice to myself and to everyone else, particularly young people, is to turn on, tune in and drop out. By drop out, I mean to detach yourself from involvement in secular, external social games. But the dropping out has to occur internally before it can occur externally. I'm not telling kids just to quit school; I'm not telling people to quit their jobs. That is an inevitable development of the process of turning on and tuning in.

Our social and economic system cannot march toward better days unless it is inspired by things of the Spirit. It is here that the higher purposes of individualism must find their sustenance.

I want, however, to conclude by calling attention to a less visible form of social action: norms of social behavior, including ethical and moral codes. I suggest as one possible interpretation that they are reactions of society to compensate for market failures. It is useful for individuals to have some trust in each other's word. In the absence of trust it would become very costly to arrange for alternative sanctions and guarantees, and many opportunities for mutually beneficial cooperation would have to be, foregone.

As I visualize it, the business of the future will be a scientific, social and economic unit. It will be vigorously creative in pure science where its contributions will compare with those of the universities... the machinist will be proud of and informed about the company's scientific advances; the scientist will enjoy the reduction to practice of his basic perceptions. … year by year our national scene would change in the way, I think, all Americans dream of. Each individual will be a member of a group small enough so that he feels a full participant in the purpose and activity of the group. His voice will be heard and his individuality recognized.

Peace is not the silence of cemeteries, but the song of social justice.

Alfred de Zayas

A Marxist begins with his prime truth that all evils are caused by the exploitation of the proletariat by the capitalists. From this he logically proceeds to the revolution to end capitalism, then into the third stage of reorganization into a new social order of the dictatorship of the proletariat, and finally the last stage — the political paradise of communism.

An iniquitous social structure has produced an iniquitous power structure. Individuals and parties are not at fault. Political, social and economic monopolies exclude a large section of the masses from decision-making. To that extent they are undemocratic. So far teams of the ruling elite played and the rest were called to applaud. Now the onlookers are saying we also want to kick and net a goal, and we have our own team.

We can stretch our personalities, but only up to a point. Bill Gates is never going to be Bill Clinton, no matter how he polishes his social skills, and Bill Clinton can never be Bill Gates, no matter how much time he spends alone with a computer.

Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity.

Goparaju Ramachandra Rao

This new theory of Dravidian superiority is as unscientific as the theory of Aryan superiority. For, it goes against all the accepted conclusions of historical research, which have conclusively proved the indivisible links between social and family institutions on the one hand and the stage of civilization on the other.

E. M. S. Namboodiripad

Prostitution myths justify the existence of prostitution, promote misinformation about prostitution, and contribute to a social climate that exploits and harms not only prostituted women but all women.

What the convict system bequeathed to later Australian generations was not the sturdy, skeptical independence…but an intense concern with social and political respectability. The idea of the 'convict stain', a moral blot soaked into our fabric, dominated all argument about Australian selfhood by the 1840s.