Shane Claiborne - Jesus Quotes

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The more I get to know Jesus, the more trouble he seems to get me into.

Shane Claiborne
As Christians, we should be the best collaborators in the world. We should be quick to find unlikely allies and subversive friends, like Jesus did.

Shane Claiborne
We should refuse to get sucked into political camps and insist on pulling the best out of all of them. That's what Jesus did - challenge the worst of each camp and pull out the best of each.

Shane Claiborne
We are setting ourselves up for disappointment if our hope is built on anything less than Jesus.

Shane Claiborne
We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the Kingdom of God, I can tell you that you have to sell everything you have and give it to the poor, because Jesus said that to one guy, too. But I guess that's why God invented highlighers, so we can highlight the parts we like and ignore the rest.

Shane Claiborne
We need to be politically engaged, but peculiar in how we engage. Jesus and the early Christians had a marvelous political imagination. They turned all the presumptions and ideas of power and blessing upside down.

Shane Claiborne
How ironic is it to see a bumper sticker that says 'Jesus is the answer' next to a bumper sticker supporting the war in Iraq, as if to says 'Jesus is the answer - but not in the real world.

Shane Claiborne
Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the po0r rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said.

Shane Claiborne
I heard one of the teaching pastors at Willow Creek speak on the rich young ruler text that Rich (Mullins) had talked about in Wheaton's chapel. The teaching pastor had said, "now this doesn't mean you have to go sell your rollerblades and golf clubs," and he went on to "contextualize" the teaching to show that we just need to be careful not to make idols of our things. I wasn't so sure about that. Jesus doesn't tell the man to be a better steward, or to treat his workers fairly, or not to make money an idol. He tells this highly educated and devoutly religious young man that he lacks one thing: giving up everything he owns to give the poor.

Shane Claiborne
Jesus did not send us into the world to make believers but to make disciples.

Shane Claiborne
This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs— no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.

Shane Claiborne
So if the world hates us, we take courage that it hated Jesus first. If you're wondering whether you'll be safe, just look at what they did to Jesus and those who followed him. There are safer ways to live than by being a Christian.

Shane Claiborne
When the church takes affairs of the state more seriously than they do Jesus, Pax Romana becomes its gospel and the president becomes the Son of God.

Shane Claiborne
But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.

Shane Claiborne
I'm just not convinced that Jesus is going to say, "When I was hungry, you gave a check to the United Way and they fed me.

Shane Claiborne
Christians pretty much live like everybody else, they just sprinkle a little Jesus in along the way.

Shane Claiborne
Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?

Shane Claiborne