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As the snake is separate from its slough, even so is the Spirit separate from the body.
Ramakrishna
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As for me, I consider myself as a speck of the dust of the devotee's feet.
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Honour both spirit and form, the sentiment within as well as the symbol without.
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A young plant should always be protected against goats and cows and the mischief of little urchins, by means of a fence. But when it becomes a big tree, a flock of goats or a herd of cows can freely find shelter under its spreading boughs and fill their stomachs with their leaves. So when your faith is yet in its infancy, you should protect it from the evil influences of bad company. But when you grow strong in faith, no worldliness or evil inclination will dare approach your holy presence; and many who are wicked will become godly through their holy contact with you.
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Right discrimination is of two kinds — analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
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He who is called Krishna is also Siva and the Primal Sakti...He again, who is called Jesus and Allah. Truth is one.
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The tree laden with fruits always bends low. If you wish to be great, be lowly and meek.
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So long as the bee is outside the petals of the lily, and has not tasted the sweetness of its honey, it hovers around the flower emitting the buzzing sound; but when it is inside the flower, it noiselessly drinks the nectar. So long as a man quarrels and disputes about doctrines and dogmas, he has not tasted the nectar of true faith; when he has tasted it, he becomes quiet and full of peace.
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The world is impermanent. One should constantly remember death.
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So long as one does not become simple like a child, one does not get divine illumination. Forget all the worldly knowledge that thou hast acquired and become as a child, and then will thou get the divine wisdom.
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The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness.
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At a certain stage in the path of devotion, the devotee finds satisfaction in God with form, and at another stage, in God without it.
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A truly religious man should think that other religions also have many paths leading to the truth.
One should always maintain an attitude of respect towards other religions. Dispute not, as you rest firmly on your own faith and opinion, allow others also equal liberty to stand by their own faith and opinion.
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Sugar and sand may be mixed together, but the ant rejects the sand and goes off with the sugar grain; so pious men lift the good from the bad.
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That knowledge which purifies the mind and heart alone is true Knowledge, all else is only a negation of Knowledge.
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Visit not miracle-mongers and those who exhibit occult powers. These men are stragglers from the path of Truth. Their minds have become entangled in psychic powers, which are like veritable meshes in the way of the pilgrim to Brahman. Beware of these powers, and desire them not.
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Work, apart from devotion or love of God, is helpless and cannot stand alone.
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One should not think, "My religion alone is the right path and other religions are false." God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite the opinions.
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There are three kinds of devotees: superior, mediocre, and inferior. The inferior devotee says, "God is out there." According to him God is different from His creation. The mediocre devotee says: "God is the Antaryami, the Inner Guide. God dwells in everyone's heart." The mediocre devotee sees God in the heart. But the superior devotee sees that God alone has become everything; He alone has become the twenty-four cosmic principles. He finds that everything, above and below, is filled with God.
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Common men talk bagfuls of religion but do not practise even a grain of it. The wise man speaks little, even though his whole life is religion expressed in action.
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All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self.
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The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as "I am such an important man" or "I am so and so". Level the mound of "I" to the ground by dissolving it with tears of devotion.
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Meditate upon the Knowledge and Bliss Eternal, and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God.
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A man can reach the roof of a house by stone stairs or a ladder or a rope-ladder or a rope or even by a bamboo pole. But he cannot reach the roof if he sets foot now on one and now on another. He should firmly follow one path. Likewise, in order to realize God a man must follow one path with all his strength. But you must regard other views as so many paths leading to God. You should not feel that your path is the only right path and that other paths are wrong. You mustn't bear malice toward others.
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It is true that God is even in the tiger, but we must not go and face the animal. So it is true that God dwells even in the most wicked, but it is not meet that we should associate with the wicked.
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Autumn burned brightly, a running flame through the mountains, a torch flung to the trees.
Faith Baldwin
Ramakrishna
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Born:
February 18, 1836
Died:
August 16, 1886
(aged 50)
Bio:
Ramakrishna Paramahamsa, born Gadadhar Chatterji or Gadadhar Chattopadhyay, was an Indian mystic and yogi during the 19th-century.
Known for:
Words of the Master
Tales and Parables
Tales and Parables of Sri Ramakrishna
Most used words:
god
water
man
mind
knowledge
heart
form
mother
realize
free
pure
true
love
body
brahman
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