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God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.
Ramakrishna
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You must know that there are different tastes. There are also different powers of digestion. God has made different religions and creeds to suit different aspirants. By no means all are fit for the Knowledge of Brahman. Therefore the worship of God with form has been provided. The mother brings home a fish for her children. She curries part of the fish, part she fries, and with another part she makes pilau. By no means all can digest the pilau. So she makes fish soup for those who have weak stomachs. Further, some want pickled or fried fish. There are different temperaments. There are differences in the capacity to comprehend.
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It's enough to have faith in one aspect of God. You have faith in God without form. That is very good. But never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you.
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As the shell, the pith and the kernel of the fruit are all produced form one parent seed of the tree, so from the one Lord is produced the whole of creation, animate and inanimate, spiritual and material.
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Think of Brahman, Existence-Knowledge-Bliss Absolute, as a shoreless ocean. Through the cooling influence, as it were, of the bhakta's love, the water has frozen at places into blocks of ice. In other words, God now and then assumes various forms for His lovers and reveals Himself to them as a Person. But with the rising of the sun of Knowledge, the blocks of ice melt. Then one doesn't feel any more that God is a Person, nor does one see God's forms. What He is cannot be described. Who will describe Him? He who would do so disappears. He cannot find his "I" any more.
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In a potter's shop there are vessels of different shapes and forms — pots, jars, dishes, plates, etc., — but all are made of the same clay. So God is one, but He is worshipped in different ages and climes under different names and aspects.
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As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge.
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Honour both spirit and form, the sentiment within as well as the symbol without.
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Many are the names of God, and infinite the forms that lead us to know Him. In whatsoever name or form you desire to call Him, in that very form and name you will see Him.
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At a certain stage in the path of devotion, the devotee finds satisfaction in God with form, and at another stage, in God without it.
Ramakrishna
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Ramakrishna
Creative Commons
Born:
February 18, 1836
Died:
August 16, 1886
(aged 50)
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