400+ Sourced quotes
Now, women hold a majority of lower-wage jobs, but they're not the only ones stifled by stagnant wages. Americans understand that some people will earn more money than others, and we don't resent those who, by virtue of their efforts, achieve incredible success. That's what America's all about. But Americans overwhelmingly agree that no one who works full-time should ever have to raise a family in poverty.
The ancient man approached God (or even the gods)as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge: if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God's acquittal. But the important thing is that Man is on the bench and God is in the dock.
One day there springs up the desire for money and for all that money can provide - the superfluous, luxury in eating, luxury in dressing, trifles. Needs increase because one thing calls for another. The result is uncontrollable disatisfaction. If you have to go shopping, pick up the simplest things. We have to be happy with our poverty. Let us not be driven by our small egotism.
It's not a sign of strength. Anybody can make threats. Anyone can move an army. Anyone can show off a missile. That doesn't make you strong. It does not lead to security, or opportunity, or respect. Those things don't come through force. They have to be earned. And real strength is allowing an open and participatory democracy, where people can choose their own leaders and choose their own destiny. And real strength is allowing a vibrant society, where people can think and pray and speak their minds as they please, even if it's against their leaders — especially if it's against their leaders. Real strength is allowing free and open markets that have built growing, thriving middle classes and lifted millions of people out of poverty.
I am trying to describe the people in our quarter, not for the mere curiosity, but because they are all part of the story. Poverty is what I am writing about, and I had my first contact with poverty in this slum. The slum, with its dirt and its queer lives, was first an object-lesson in poverty, and then the background of my own experiences. It is for that reason that I try to give some idea of what life was like there.
Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: "We give thanks to thee for thy great glory." Need-love says of a woman "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection — if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.
The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.
We hold death, poverty, and grief for our principal enemies; but this death, which some repute the most dreadful of all dreadful things, who does not know that others call it the only secure harbor from the storm and tempests of life, the sovereign good of nature, the sole support of liberty, and the common and sudden remedy of all evils?
People who originally have no means but are ultimately able to earn a great deal, through whatever talents they may possess, almost always come to think that these are permanent capital and that what they gain through them is interest. Accordingly, they do not put aside part of their earnings to form a permanent capital, but spend their money as fast as they earn it. But they are then often reduced to poverty because their earnings decrease or come to an end after their talent, which was of a transitory nature, is exhausted, as happens, for example, in the case of almost all the fine arts; or because it could be brought to bear only under a particular set of circumstances that has ceased to exist.
If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours … In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness.