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Man
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Our language has wisely sensed these two sides of man's being alone. It has created the word loneliness to express the pain of being alone. And it has created the word solitude to express the glory of being alone.
Paul Tillich
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But freedom is the possibility of a total and centered act of the personality, an act in which all the drives and influences which constitute the destiny of man are brought into the centered unity of a decision.
Paul Tillich
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Theology cannot rest on scientific theory. But it must relate its understanding of man to an understanding of universal nature, for man is a part of nature and statements about nature underlie every statement about him.
Paul Tillich
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The Great Commandment demands of everyone the total love of God and the love one's neighbour according to the measure of man's natural self-affirmation. If love is emotion, how can it be demanded? Emotions cannot be demanded. We cannot demand them of ourselves. If we try, something artificial is produced which shows the traits of what had to be suppressed in its production. Repentance, intentionally produced, hides self-complacency in perversion. Love, intentionally produced, shows indifference or hostility in perversion. The means: love as an emotion cannot be commanded. Either love is something other than emotion or the Great Commandment is meaningless.
Paul Tillich
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Man and nature belong together in their created glory – in their tragedy and in their salvation.
Paul Tillich
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Plato … teaches the separation of the human soul from its home in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas.
Paul Tillich
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Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.
Paul Tillich
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The first element is the experience of the power of being which is present even in the face of the most radical manifestation of non being. If one says that in this experience vitality resists despair, one must add that vitality in man is proportional to intentionality.
The vitality that can stand the abyss of meaninglessness is aware of a hidden meaning within the destruction of meaning.
Paul Tillich
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Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith. But faith is not the sum total of their impacts. It transcends every special impact as well as the totality of them and it has itself a decisive impact on each of them.
Paul Tillich
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Man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom; that is, he can surrender his humanity
Paul Tillich
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In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.
Paul Tillich
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In Calvinism and sectarianism man became more and more transformed into an abstract moral subject, as in Descartes he was considered an epistemological subject.
Paul Tillich
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One of the unfortunate consequences of the intellectualization of man's spiritual life was that the word "spirit" was lost and replaced by mind or intellect, and that the element of vitality which is present in spirit was separated and interpreted as an independent biological force. Man was divided into a bloodless intellect and a meaningless vitality. The middle ground between them, the spiritual soul, in which vitality and intentionality are united, was dropped.
Paul Tillich
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Man's ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.
Paul Tillich
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What is the end of all the magnificent means provided by the productive activity of American society? Have not the means swallowed the ends, and does not the unrestricted production of means indicate the absence of ends? Even many born Americans are today inclined to answer the last question affirmatively. But there is more involved in the production of means. It is not the tools and gadgets that are the telos, the inner aim of production; it is the production itself. The means are more than means; they are felt as creations, as symbols of the infinite possibilities implied in man's productivity. Being-itself is essentially productive.
Paul Tillich
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Man is infinitely concerned about the infinity to which he belongs, from which he is separated, and for which he is longing. Man is totally concerned about the totality which is his true being and which is disrupted in time and space. Man is unconditionally concerned about that which conditions his being beyond all the conditions in him and around him. Man is ultimately concerned about that which determines his ultimate destiny beyond all preliminary necessities and accidents.
Paul Tillich
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Man is able to decide for or against reason, he is able to create beyond reason or to destroy below reason
Paul Tillich
Quote of the day
There is a marvelous turn and trick to British arrogance; its apparent unconsciousness makes it twice as effectual.
Catherine Drinker Bowen
Paul Tillich
Wikipedia
Born:
August 20, 1886
Died:
October 22, 1965
(aged 79)
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