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Within the Islamic concept of society there is no room for the concept of a "secular" state for the simple reason that Islam does not admit of any separation between "religious" and "mundane" life-concerns.
Muhammad Asad
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There can be not the least doubt that an Islamic constitution to be evolved thirteen centuries after the Right-Guided Caliphs may legitimately differ from that which was valid in and for their time.
Muhammad Asad
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The duty and the right to express one's opinion freely may be meaningless—and on occasion even injurious to the best interests of the society—if those opinions are not based on sound thought, which, in its turn, presupposes the possession of sound knowledge.
Muhammad Asad
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By imitating the manners and the mode of life of the West, the Muslims are being gradually forced to adopt the Western moral outlook: for the imitation of outward appearance leads, by degrees, to a corresponding assimilation of the world-view responsible for that appearance.
Muhammad Asad
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They (the British Rulers) devised for us an educational system in which all independence of thought would be stifled from the very first stages of one's school life—for, according to Macaulay, such a system was the best means of obtaining suitable clerks for the offices of the East India Company and, besides, of training obedient subjects.
Muhammad Asad
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Instead of being given a true, simple—and therefore easily understandable—picture of Islamic Law, the Muslims are presented with a gigantic, many-sided edifice of fiqhi deductions and interpretations (a secondhand Islam, as it were) arrived at by individual scholars and schools of thought a thousand years ago.
Muhammad Asad
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It is only within the framework of an independent ideological state built on the principles of Islam and endowed with all the machinery of government, legislation, and law-enforcement that the ideals of Islam can be brought to practical fruition.
Muhammad Asad
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We are neither a racial nor a national entity in the conventional meaning of this term; we have become a nation only on the strength of an ideology, a common belief in a particular way of life: and that ideology, that way of life is expressed in one single word: Islam.
Muhammad Asad
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In the last resort, the moral quality of a government—of any government—is conditioned by the moral quality of the people whom it governs: for it is the people themselves who produce the personnel of the great administrative machinery which we describe as "government".
Muhammad Asad
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All cultural imitation, opposed as it is to creativeness, is bound to make a people small...
Muhammad Asad
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True progress is not possible without a variety of opinions, for it is only through the friction of variously constituted intellects and through the stimulating effect they have on one another that social problems are gradually clarified and thus brought within the range of solution.
Muhammad Asad
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Islam appears to me like a perfect work of architecture. All its parts are harmoniously conceived to complement and support each other; nothing is superfluous and nothing lacking; and the result is a structure of absolute balance and solid composure.
Muhammad Asad
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Their [Conservative Muslims'] insistence that a modem Islamic state would have to be an exact replica of the "historic precedents" of our past is apt to bring the very idea of the Islamic state into discredit and ridicule.
Muhammad Asad
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Literally, this word (Islam) denotes "self-surrender" and, in the deeper sense, "man's self-surrender to God". As soon as we become fully aware that God exists, and thereupon surrender ourselves to Him both in our faith and in our attitudes, we fulfil the meaning of our life.
Muhammad Asad
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Islam is a complete, self-contained ideology which regards all aspects of our existence—moral and physical, spiritual and intellectual, personal and communal—as parts of the indivisible whole which we call "human life."
Muhammad Asad
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A "Presidential" system of government, somewhat akin to that practiced in the United States, would correspond more closely to the requirements of an Islamic polity than a "Parliamentary" government in which the executive powers are shared by a cabinet jointly and severally responsible to the legislature.
Muhammad Asad
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The Law-Giver meant us Muslims to provide for the necessary, additional legislation through the exercise of our Ijtihad (Independent Reasoning) in consonance with the spirit of Islam.
Muhammad Asad
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I do not feel that the West has really become less condescending toward foreign cultures than the Greeks and Romans were: it has only become more tolerant. Mind you, not toward Islam—only toward certain other Eastern cultures, which offer some sort of spiritual attraction to the spirit-hungry West and are, at the same time, too distant from the Western world-view to constitute any real challenge to its values.
Muhammad Asad
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A Muslim is he who carries the fear of God in his heart and tries, by following the ways of Islam, to rise in spiritual stature: and not merely he who happens to have been born in a Muslim house and bears a Muslim name.
Muhammad Asad
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I conceived from the outset a strong objection to Zionism. I considered it immoral that immigrants should come from abroad with the avowed intention of attaining to majority in the country and thus to dispossess the people whose country it had been since time immemorial.
Muhammad Asad
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Of all religious systems, Islam alone declares that individual perfection is possible in our earthly existence.
Muhammad Asad
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For, according to the teachings of Islam, moral knowledge automatically forces moral responsibility upon man. A mere Platonic discernment between Right and Wrong, without the urge to promote Right and to destroy Wrong, is a gross immorality in itself, for morality lives and dies with the human endeavour to establish its victory upon earth.
Muhammad Asad
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For let there be no mistake about it: freedom is not an end in itself—it is only a means to an end. The moment you achieve freedom from something, the question arises: What is this freedom for? It is this question which the Muslim millah is now being called upon to answer.
Muhammad Asad
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To give a valid Islamic content, as well as a creative, positive direction to the people's dreams and desires; to prepare them not only politically (in the conventional context of this word) but also spiritually and ideologically for the great goal of Pakistan: this is the supreme task awaiting our leaders.
Muhammad Asad
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The ideology of Islam is as practicable or as impracticable as we Muslims choose to make it.
Muhammad Asad
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Although science is well qualified to make us progressively comprehend something of the world around us and of the life within us, it is neither able nor called upon to pronounce a judgment regarding the spiritual goal of human life and thus to provide us with ethical guidance.
Muhammad Asad
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The religious urge in man is not a mere passing phase in the history of his spiritual development, but the ultimate source of all his ethical thought and all his concepts of morality; not the outcome of primitive credulity which a more "enlightened" age could outgrow, but the only answer to a real, basic need of man at all times and in all environments. In another word, it is an instinct.
Muhammad Asad
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It is not quite reasonable to expect of our Government that it should lead us in the direction of Islamic integrity and solidarity—while that integrity and solidarity are absent in our own behavior.
Muhammad Asad
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All scientific research is of utmost significance in the world-view of Islam, for it enables us to comprehend better and better the fact that all creation is based upon a definite divine plan, and is thus apt to strengthen and deepen our conviction of God's existence and omnipotence
Muhammad Asad
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I suddenly felt in myself all the weight of Europe: the weight of deliberate purpose in all our actions. I thought to myself, 'How difficult it is for us to attain to reality... We always try to grab it: but it does not like to be grabbed. Only where it overwhelms man does it surrender itself to him.
Muhammad Asad
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Muhammad Asad
Wikipedia
Born:
July 2, 1900
Died:
February 20, 1992
(aged 91)
Bio:
Muhammad Asad was a Jewish-born Austro-Hungarian journalist, traveler, writer, linguist, thinker, political theorist, diplomat and Islamic scholar. Asad was one of the most influential European Muslims of the 20th century.
Known for:
The Road to Mecca (1952)
The Message of The Qur'an (1980)
Islam at the Crossroads (1934)
Sahih Al-Bukhari: The Early Years of Islam (1938)
Most used words:
islam
islamic
life
muslims
state
government
spiritual
thought
human
man
word
surrender
moral
ideology
concept
Muhammad Asad on Wikipedia
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