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If the king loves music, there is little wrong in the land.
Mencius
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The great man is the one who does not lose his [originally good] child's heart.
Mencius
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All things are already complete in oneself. There is no greater joy than to examine oneself and be sincere. When in one's conduct one vigorously exercises altruism, humanity is not far to seek, but right by him.
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The path of duty lies in what is near, and man seeks for it in what is remote.
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There is no attribute of the superior man greater than his helping men to practice virtue.
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The great end of learning is nothing else but to seek for the lost mind.
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When one by force subdues men, they do not submit to him in heart. They submit, because their strength is not adequate to resist.
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Friendship with a man is friendship with his virtue, and does not admit of assumptions of superiority.
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It is useless to talk to those who do violence to their own nature, and it is useless to do anything with those who throw themselves away. To speak what is against propriety and righteousness is to do violence to oneself. To say that one cannot abide by humanity and follow righteousness is to throw oneself away.
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All men have in themselves that which is truly honorable. Only they do not think of it.
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Moral principles please our minds as beef and mutton and pork please our mouths.
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If you know that [a] thing is unrighteous, then use all dispatch in putting an end to it—why wait till next year?
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To give the throne to another man would be easy; to find a man who shall benefit the kingdom is difficult.
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The way of truth is like a great road. It is not difficult to know it. The evil is only that men will not seek it.
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The root of the kingdom is in the state. The root of the state is in the family. The root of the family is in the person of its head.
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The way of learning is none other than finding the lost mind.
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If a scholar have not faith [in his principles], how shall he take a firm hold of things?
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A man must first despise himself, and then others will despise him.
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Never has there been one possessed of complete sincerity who did not move others. Never has there been one who had not sincerity who was able to move others.
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Virtue alone is not sufficient for the exercise of government; laws alone cannot carry themselves into practice.
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If the prince of a State love benevolence, he will have no opponent in all the empire.
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The regular path of virtue is to be pursued without any bend, and from no view to emolument.
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Listen to a man's words and look at the pupil of his eye. How can a man conceal his character?
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Heaven sees as the people see. Heaven hears as the people hear.
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The feeling of commiseration is the beginning of humanity; the feeling of shame and dislike is the beginning of righteousness; the feeling of deference and compliance is the beginning of propriety; and the feeling of right or wrong is the beginning of wisdom.
Men have these Four Beginnings just as they have their four limbs. Having these Four Beginnings, but saying that they cannot develop them is to destroy themselves.
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The compass and square produce perfect circles and squares. By the sages, the human relations are perfectly exhibited.
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Never has a man who has bent himself been able to make others straight.
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From the feelings proper to it, [man's nature] is constituted for the practice of what is good.
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The tendency of man's nature to good is like the tendency of water to flow downwards.
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Treat your elders as elders, and extend it to the elders of others; treat your young ones as young ones, and extend it to the young ones of others; then you can turn the whole world in the palm of your hand
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Quote of the day
Every word she writes is a lie, including 'and' and 'the'.
Mary McCarthy
Mencius
Creative Commons
Born:
372 BC
Died:
289 BC
(aged 83)
Bio:
Mencius was a Chinese philosopher who is the most famous Confucian after Confucius himself.
Most used words:
man
righteousness
mind
feeling
benevolence
nature
oneself
path
propriety
seek
humanity
people
young
elders
root
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