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"Leaves, some the wind scatters on the ground—So is the race of man." Leaves, also, are thy children; and leaves, too, are they who cry out so if they are worthy of credit, or bestow their praise, or on the contrary curse, or secretly blame and sneer; and leaves, in like manner, are those who shall receive and transmit a man's fame to after-times. For all such things as these "are produced in the season of spring," as the poet says; then the wind casts them down; then the forest produces other leaves in their places. But a brief existence is common to all things, and yet thou avoidest and pursuest all things as if they would be eternal.
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What need is there of suspicious fear, since it is in thy power to inquire what ought to be done? And if thy seest clear, go by this way content, without turning back: but if thy dost not see clear, stop and take the best advisers. But if any other things oppose thee, go on according to thy powers with due consideration, keeping to that which appears to be just. For it is best to reach this object, and if thou dost fail, let thy failure be in attempting this. He who follows reason in all things is both tranquil and active at the same time, and also cheerful and collected.
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Give thyself time to learn something new and good, and cease to be whirled around.
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In man's life, time is but a moment; being, a flux; sense is dim; the material frame corruptible; soul, an eddy of breath; fortune a thing inscrutable, and fame precarious.
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From Plato: the man who has an elevated mind and takes a view of all time and of all substance, dost thou suppose it possible for him to think that human life is anything great? It is not possible, he said. Such a man then will think that death also is no evil.
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Constantly contemplate the whole of time and the whole of substance, and consider that all individual things as to substance are a grain of a fig, and as to time the turning of a gimlet.
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He who sees what is now has seen all things, whatsoever comes to pass from everlasting and whatsoever shall be unto everlasting time.
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Continuously thou wilt look at human things as smoke and nothing at all; especially if thou reflectest at the same time, that what has once changed will never exist again in the infinite duration of time. But thou, in what a brief space of time is thy existence? And why art thou not content to pass through this short time in an orderly way?
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Whatever the universal nature assigns to any man at any time is for the good of that man at that time.
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Waste no more time arguing what a good man should be. Be one.
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Take it that you have died today, and your life's story is ended; and henceforward regard what future time may be given you as uncovenanted surplus, and live it out in harmony with nature.
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Everywhere and at all times it is in thy power piously to acquiesce in thy present condition, and to behave justly to those who are about thee, and to exert thy skill upon thy present thoughts, that nothing shall steal into them without being well examined.
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For a man can lose neither the past nor the future; for how can one take from him that which is not his? So remember these two points: first, that each thing is of like form from everlasting and comes round again in its cycle, and that it signifies not whether a man shall look upon the same things for a hundred years or two hundred, or for an infinity of time; second, that the longest lived and the shortest lived man, when they come to die, lose one and the same thing.
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In the life of a man, his time is but a moment, his being an incessant flux, his sense a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, his fame doubtful. In short, all that is body is as coursing waters, all that is of the soul as dreams and vapors.
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Pass then through this little space of time conformably to nature, and end thy journey in content, just as an olive falls off when it is ripe, blessing nature who produced it, and thanking the tree on which it grew.
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Everything is fitting for me, my universe, which fits thy purpose. Nothing in its good time is too early or too late for me; everything is fruit for me which thy seasons, Nature, bear; from thee, in thee, to thee, are all things. The poet sings 'Dear city of Cecrops', and you will not say 'Dear city of God'?
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Every instant of time is a pinprick of eternity. All things are petty, easily changed, vanishing away.
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On the occasion of every act ask thyself, How is this with respect to me? Shall I repent of it? A little time and I am dead, and all is gone.
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How much time he gains who does not look to see what his neighbor says or does or thinks, but only at what he does himself, to make it just and holy.
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Quote of the day
Policemen so cherish their status as keepers of the peace and protectors of the public that they have occasionally been known to beat to death those citizens or groups who question that status.
David Mamet
Marcus Aurelius
Creative Commons
Born:
April 26, 121
Died:
March 17, 180
(aged 58)
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