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Ludwig Andreas Feuerbach Quotes
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In the consciousness of the infinite, the conscious subject has for his object the infinity of his own nature.
Ludwig Andreas Feuerbach
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The recognition of the light of reality within the darkness of abstraction is a contradiction – both the affirmation and the negation of the real at one and the same time. The new philosophy, which thinks the concrete not in an abstract but a concrete way, which acknowledges the real in its reality – that is, in a way corresponding to the being of the real as true, which elevates it into the principle and object of philosophy – is consequently the truth of the Hegelian philosophy, indeed of modern philosophy as a whole.
Ludwig Andreas Feuerbach
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Speculative philosophy as the realisation of God is the positing of God, and at the same time his cancellation or negation; theism and at the same time atheism: for God – in the sense of theology – is God only as long as he is taken to be a being distinguished from and independent of the being of man as well as of nature. The theism that as the positing of God is simultaneously his negation or, conversely, as the negation of God equally his affirmation, is pantheism. Theological theism – that is, theism properly speaking – is nothing other than imaginary pantheism which itself is nothing other than real and true theism.
Ludwig Andreas Feuerbach
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To prove cannot mean anything other than to bring the other person to my own conviction. The truth lies only in the unification of I and You. The Other of pure thought, however, is the sensuous intellect in general. In the field of philosophy, proof therefore consists only in the fact that the contradiction between sensuous intellect and pure thought is disposed, so that thought is true not only for itself but also for its opposite.
Ludwig Andreas Feuerbach
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Wherever morality is based on theology, wherever the right is made dependent on divine authority, the most immoral, unjust, infamous things can be justified and established.
Ludwig Andreas Feuerbach
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A subject interests me and holds my attention only so long as it presents me with difficulties, only so long as I am at odds with it and have, as it were, to struggle with it; but once I have mastered it I hurry on to something else, to a new subject; for my interest is not confined to any particular field or subject; it extends to everything human. This does not mean that I am an intellectual miser or egoist, who amasses knowledge for himself alone; by no means! What I do and think for myself, I must also think and do for others. But I feel the need of instructing others in a subject only so long as, while instructing others, I am also instructing myself.
Ludwig Andreas Feuerbach
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What man calls Absolute Being, his God, is his own being. The power of the object over him is therefore the power of his own being. Thus, the power of the object of feeling is the power of feeling itself; the power of the object of reason is the power of reason itself; and the power of the object of will is the power of will itself.
Ludwig Andreas Feuerbach
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The secret of Hegel's dialectic lies ultimately in this alone, that it negates theology through philosophy in order then to negate philosophy through theology. Both the beginning and the end are constituted by theology; philosophy stands in the middle as the negation of the first positedness, but the negation of the negation is again theology. At first everything is overthrown, but then everything is reinstated in its old place, as in Descartes. The Hegelian philosophy is the last grand attempt to restore a lost and defunct Christianity through philosophy, and, of course, as is characteristic of the modern era, by identifying the negation of Christianity with Christianity itself.
Ludwig Andreas Feuerbach
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The joys of theory are the sweetest intellectual pleasures of life
Ludwig Andreas Feuerbach
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All presentation, all demonstration—and the presentation of thought is demonstration—has, according to its original determination—and this is all that matters to us—the cognitive activity of the other person as its ultimate aim.
Ludwig Andreas Feuerbach
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The history of philosophical system is the picture gallery of reason.
Ludwig Andreas Feuerbach
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The doctrine of foods is of great ethical and political significance. Food becomes blood, blood becomes heart and brain, thoughts and mind stuff. Human fare is the foundation of human culture and thought. Would you improve a nation? Give it, instead of declamations against sin, better food. Man is what he eats [Der Mensch ist, was er isst].
Ludwig Andreas Feuerbach
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Christianity set itself the goal of fulfilling man's unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God's help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.
Ludwig Andreas Feuerbach
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Ludwig Andreas Feuerbach
Creative Commons
Born:
July 28, 1804
Died:
September 13, 1872
(aged 68)
Bio:
Ludwig Andreas Feuerbach was a German philosopher.
Known for:
The Essence of Christianity (1841)
The Essence of Religion
Principles of the philosophy of the future
Thoughts on death and immortality
Fiery Brook
Most used words:
power
man
philosophy
god
object
reason
thought
theology
negation
life
human
truth
feeling
reality
christianity
Ludwig Andreas Feuerbach on Wikipedia
Ludwig Andreas Feuerbach works on Gutenberg Project
Ludwig Andreas Feuerbach works on Wikisource
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