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Lancelot Law Whyte -
Essay on atomism (1961)
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Nothing is more surprising than the surprises of history, and nothing more untrustworthy than the uncritical extrapolation of the tendencies of the recent past.
Lancelot Law Whyte
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Only a certain probability remains of a one-to-one association of any spatial feature now with a similar feature a moment later. It is sheer luck, in a sense, that any physical apparatus stays put, for the laws of quantum mechanics allow it a finite, though small, probability of dispersing while one is not looking, or even while one is.
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If the universe is a mingling of probability clouds spread through a cosmic eternity of space-time, how is there as much order, persistence, and coherent transformation as there is?
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There are good reasons to expect... a return to a concreteness of basic ideas, to simpler fundamentals easily understood, to principles that will bring exact science closer to the human perspective.
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Atomism originally stood for iconoclasm, impiety, and atheism, because the Greek atomists conceived a universe under the reign of chance.
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There is no doubt of the need for an up-to-date, balanced, and comprehensive work on the history of atomism, drawing ideas, mathematics, and experiment together into a single story. When available, it should become required reading for all students of the exact sciences.
Lancelot Law Whyte
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Theory confronts experiment, and both sides are a mixture of obscurity and clarity.
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A clue to the future must lie in the past... every scientist, and everyone with intellectual curiosity, can learn something useful from a brief study of the history of atomism.
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Physics and psychology are going somewhere, but where they do not know. But... they are traveling from: Democritan permanent particles and the Cartesian mind necessarily aware.... they are both traveling away from the same point of origin and in the same general direction: from the isolation of supposedly permanent "substances" towards the identification of changing relations potentially affecting everything; briefly, from substance to changing relations and structures.
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Discontinuity of its linguistic and logical terms is for the conscious analytical intellect psychologically and logically prior to notions of continuity.... This functional priority... may not have been reflected in the history of the development of reason in all human communities.... But it is relevant for the West that the Pythagoreans, with their discrete integers and point patterns, came before Euclid, with his continuous metrical geometry, and that physical atomism as a speculative philosophy preceded by some two thousand years the conception of a continuous physical medium with properties of its own.
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The most productive novelties often spring, in thought as in biological evolution, from more primitive and simpler forms, rather than from differentiated ones which, through their elaboration, have become too specialized to be adaptable to new tasks.
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The material particle or the conscious mind—has been discovered not to be sufficiently unchanging to be treated as a thing in isolation... but more often to be the opposite: a changing system in a changing environment.
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Dogmatism in science is usually mistaken, because the conviction of certainty expresses a psychological compulsion, never any truly compelling reasons or facts. When a view attains wide popularity and seems obviously beyond question, its decline has usually begun or will begin very soon.
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Every scientific generation, measured by its most vocal members, exaggerates the historical importance of its own members.... there is a perpetual temptation to study the latest and to neglect the past.
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No scientist has yet provided an acceptable definition of "mind" or "mental" that reveals the character of "unconscious mental processes," and no physicist a lucid definition of "elementary particles" that shows how they can appear or disappear, and why there are so many.
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Two extreme interpretations of atomism have persisted through centuries: the näive assumption of objectively real indivisible pieces of matter, and the sophisticated view that "atom" is merely a name given to abstractions which it is convenient to assume in simplifying complex phenomena. The second perhaps stems from Ockham, who wrote in 1330 of "the fiction of abstract nouns"; from John Troland, who in 1704 interpreted material particles as mental fictions; and from countless others down to Ernst Mach, who after starting as a physical atomist came to regard atoms as "mental artifices" or "economical ways of symbolizing experience."
Both views have advantages...
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Systematic errors of theory can seldom be discovered by direct attack; it is easier to uncover them by studying how and why physical theory took the path it did. That is why a clue to the future can sometimes be found in the past, and this is my reason for studying the history of atomism.
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No one is so brilliant that he can afford to neglect what history can teach him.
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It is widely believed that only those who can master the latest quantum mathematics can understand anything of what is happening. That is not so, provided one takes the long view, for no one can see far ahead. Against a historical background, the layman can understand what is involved, for example, in the fascinating challenge of continuity and discontinuity expressed in the antithesis of field and particle.
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Did ever the history of the intellect so little conceal so much?
Lancelot Law Whyte
Quote of the day
Wars and elections are both too big and too small to matter in the long run. The daily work—that goes on, it adds up.
Barbara Kingsolver
Lancelot Law Whyte
Born:
1896
Died:
1972
(aged 76)
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