Kirby Page Quotes

222 Sourced Quotes

While it must be admitted that the class of rich absentee owners or investors would doubtless be far less interested in industry if the profit motive were eliminated or subordinated, they represent the group that makes the smallest actual contribution to efficiency in industry.

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The Bible is a progressive revelation of God, and war must be judged by the higher revelation of Jesus and the New Testament, rather than by the former conception of David and the Old Testament.

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The profit motive and the competitive struggle are more productive and less destructive on the frontier than in the city. Maldistribution of income becomes more devastating with increasing complexity and interdependence.

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The consolidation of financial and industrial power in the hands of a small section of the people leads inevitably to more and more intense congestion of money.

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Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.

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One of the most significant results of the industrial struggle during the past fifty years has been the creation of a condition of a vast inequality of wealth and income. This inequality is so extreme that it now constitutes one of the chief sources of bitterness and strife in modern life.... not that the poor have been getting poorer but that the number and sizes of great fortunes have increased enormously.

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In the early days of our Federal Government, skeptics concerning its usefulness were found in high places.

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My own conviction is that if the transfer cannot be made without civil war, it cannot be made at all, and that there is a reasonable probability that, if the government is supported by a considerable majority of citizens and if it is re-enforced by a powerful labor movement and cooperative movement, the change may be brought about without armed resistance from the owning class. The program that I have outlined is, of course, that of the Socialist Party of America, although not all Socialists will agree with everything that I have written.

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The menace inherent in any form of coercion is greatly reduced if those who act in behalf of victims of oppression voluntarily submit to suffering. Mahatma Gandhi... furnishes the most illuminating contemporary example...

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Ethically and morally, man has also made progress. From the earliest dawn of recorded history strong men made slaves of the weak. Primitive man regarded woman much as he did a slave or an animal, an instrument through which his comfort and pleasure might be increased. Contrast the former custom of exposing infants, the aged, and the helpless to the elements or to wild beasts, when their presence became a burden, with the present practice of erecting orphans' homes, homes for the aged, and asylums for the helpless.

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Unless effective non-violent means of coercion can be devised and utilized, the victims of injustice will, in blindness and desperation, take up weapons of violence. In our kind of world, to rely upon anarchy and inaction, is to turn the reigns over to violence.

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Predictions of failure have been made every time an extension of governmental jurisdiction has been suggested.

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Plenty for everyone can be provided in the United States if the anarchistic economic freedom of the frontier is renounced and replaced by the higher freedom of collectivism, through the socialization of the basic industries and the approximate equalization of economic privilege.

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No man has yet appreciated all that is involved in Jesus' teaching regarding God.

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The United States not only helped to encircle Germany with a strangle-hold but continued to maintain that starvation blockade for more than seven months after the Armistice, on the ground that if the blockade were lifted Germany might refuse to accept the peace treaty. No sane American desired to prolong the process of starving German women and children; this atrocity was continued because it was considered necessary. No idea is more inextricably interwoven into war than the doctrine of military necessity.

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The actual participants in industry under individualism are prompted to action by the following combination of incentives: desire for an income, desire for a higher income, desire for security, satisfaction received from shouldering responsibility or from wielding power, the joy of participation in creative activity, and the desire for applause and prestige.... And all these motivations may be conserved and strengthened under socialism.

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Every person is a child of God and a brother of man. Therefore personality is the supreme value, and should be regarded as an end and not merely as a means to an end.

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The very name of Jesus means, "He shall save his people from their sins." He came to seek and save the lost, those who are enslaved by sin.

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The Christian militant is challenged to follow his convictions and to refuse all compromise with means and weapons that are unchristian. If he believes firmly that war is always an unchristian way of seeking to achieve a righteous end, he should be loyal to that conviction in the face of any pressure or danger, and be no less courageous than the soldier in battle. He should be loyal to his conviction even in the face of aroused public opinion and popular clamor. He should refuse to be swayed by frenzied passion or surface patriotism, but should remember that the truest patriotism is shown only by loyalty to one's highest moral convictions.

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The use of force is non-moral, that is to say, it is good or bad depending on the motive behind its use and the effects of it application. To reason by analogy from the justification of the use of force to a justification of war is to endanger sound decisions and may lead to disastrous consequences.

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If various races and nationalities can live together peaceably in the United States, why is it not within the bounds of possibility that they can learn to live this way throughout the earth?

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The prevailing anarchy in production could quickly be replaced by scientific utilization of national equipment if the basic industries were transferred from private to public ownership and if all other industries were subjected to drastic public regulation. And this procedure offers the only possible escape from the industrial chaos of the competitive struggle, on the one hand, and from the calamitous exploitation of the people by semi-monopolistic private industry, on the other.

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National unions embracing a considerable portion of the workers in a given industry are able to exert terrific power in the determination of the relative levels of wages, dividends and interest. To the degree that organized labor is strong, the power of owners is decreased.

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The truth of the matter is that, even under individualism, only a small fraction of the population is impelled chiefly by the profit motive, and that vast multitudes of men and women are motivated by other incentives than by the desire for profit.... nevertheless, they are strategic individuals whose activities are essential to efficiency in industry.

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Communists have nothing but contempt for religion and for pacifism. They use the united front as a means of boring from within.

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To depend upon mutual aid is right. It is better to run the risks of doing right.

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As was the case with him [Jesus], the Christian militant should lose sight of temporary suffering and persecution in seeking to advance the ultimate well-being of mankind. He should recognize that it was this long distance view of time that compelled Jesus to refuse the sword and to make no military effort to bring about the immediate political freedom of his people, and that it was this same vision that caused him to choose the way of the cross and to go down in defeat, as the world measures success. And if the Christian militant is to be true to the Master, he must also choose the way of the cross and must follow Jesus even though the path lead to seeming defeat.

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Jesus had little to say about political freedom, he had much to say about moral and spiritual freedom. When confronted with the question of human freedom, he saw that unless men's hearts were changed, freedom from Rome would simply mean an exchange of masters. To destroy the oppressors of a nation is not Jesus' way of bringing freedom to its citizens. Real freedom is not a racial, national or international problem; it is personal.

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The political horizon would be greatly clarified if the voters were offered the choice of three parties representing three strategies: A conservative party committed to the preservation of individualism, perhaps in a highly modified form; a communist party bent upon revolutionary changes through violent seizure of power, confiscation, and a proletarian dictatorship; and a radical party seeking to socialize the basic industries and to move toward an equalization of economic privilege through purchase, taxation, and drastic regulation, without resorting to confiscation or armed seizure of power.

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Feebleness of confidence in the power of international goodwill operating through appropriate agencies of international justice and friendship is at present paralyzing efforts to take the steps which must be taken if war is to be averted.

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