Kirby Page - Suffering Quotes

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If we acquiesce in the presence of injustice and misery, we not only fail to remove exploitation and poverty, but we abdicate in favor of those who seek deliverance by violence. On the other hand, if we offer effective non-violent resistance, we may bring suffering upon both evildoers and victims. If we are able to keep ourselves free from bitterness and vindictiveness, our procedure in every situation will be determined by our judgement as to which type of persuasiveness and which method of non-violent restraint are under the circumstances most ethical and most effective. We will than go forward, even if the journey leads to the cross. Without suffering, there can be no redemption.

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If we are to oppose evildoers, especially if we are to make use of non-violent methods of restraining wrongdoers, we must not only refrain from animosity, but we must reveal our devotion to mankind by exhibiting a willingness to endure suffering, rather than submit to the exploitation of our fellows or to retaliate with weapons of violence.

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None of the three ways of dealing with social injustice can entirely prevent or remove human suffering. Resistance by violence tends to increase and intensify suffering; inaction or failure to exert effective restraint perpetuates the misery of the victims of crime or exploitation; non-violent coercion likewise often results in suffering. The policy of wisdom is to use that method which involves a minimum of suffering, and which offers a maximum of redemption.

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When Indian nationalists in their non-violent resistance to Britain rule permit themselves to be beaten prostrate to the ground without retaliatory acts on their part, they are exhibiting coercion and suffering in a form that is not provocative but redemptive.

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To the degree that a man possesses a vivid ideal of the good life, submerges himself in the sea of human misery and endeavors to alleviate suffering, kindles imagination in hours of silence and by visions of beauty, and follows the noblest personality into the presence of a loving, suffering Father—to the extent that he lives meaningfully, he will be convinced of sin and cry aloud for deliverance.

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By his own experience of God and his estimate of man, by his emphasis upon and practice of brotherhood, by his repudiation of hatred and violence, while attacking with audacity deeply entrenched inequities, and by his vicarious suffering on the cross, Jesus awakens, challenges and inspires us to take up the cross and follow in his sacrificially redemptive steps. Thus we are saved and thus society must be redeemed.

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As was the case with him [Jesus], the Christian militant should lose sight of temporary suffering and persecution in seeking to advance the ultimate well-being of mankind. He should recognize that it was this long distance view of time that compelled Jesus to refuse the sword and to make no military effort to bring about the immediate political freedom of his people, and that it was this same vision that caused him to choose the way of the cross and to go down in defeat, as the world measures success. And if the Christian militant is to be true to the Master, he must also choose the way of the cross and must follow Jesus even though the path lead to seeming defeat.

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The menace inherent in any form of coercion is greatly reduced if those who act in behalf of victims of oppression voluntarily submit to suffering. Mahatma Gandhi... furnishes the most illuminating contemporary example...

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Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.

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