Kirby Page - Life Quotes

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Forcible coercion is not necessarily a violation of the law of love, but I find it impossible to reconcile the intentional slaughter of any human being with the religious principle of reverence for personality, that is, respect for the personality of the dead man. Nor does active goodwill or the principle of mutuality justify the willful taking of a human life.

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One of the most significant results of the industrial struggle during the past fifty years has been the creation of a condition of a vast inequality of wealth and income. This inequality is so extreme that it now constitutes one of the chief sources of bitterness and strife in modern life.... not that the poor have been getting poorer but that the number and sizes of great fortunes have increased enormously.

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Thou shalt be—what? You cannot fill it in. You cannot tear asunder the cloud that separates you from tomorrow. You do not know what is in store for you. Thou shalt be—let him fill it in for you. Thou shalt be—pure, honest, true, reverent, unselfish, loving, loyal, victorious, filled with divine discontent with mere material and physical pleasures, eager to be of service to thy fellows, willing to deny thyself, take up the cross and follow me.... Thou art—yes.... You shall be—but only as you turn to Jesus Christ.... And when you find him you will discover that he is the key to vaults of hidden treasures in your own life.

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Every basic doctrine of Christianity is nullified to the degree that we accept the ideas and practices of atomic war: the fatherhood of God, the brotherhood of man, the inestimable value of human life, the kinship of all peoples, the duty and privilege of of sympathy and compassion and affection, the responsibility of the strong to bear the burdens of the weak, the overcoming of evil with goodness, the redemptive power of self-giving love, the supremacy of spiritual forces over material might.

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The supreme need of the world today is for a true conception and a deeper knowledge of God. The Hindu mother tosses her baby to the crocodiles, the devout pilgrim mutilates his body, the pious monk retires to the wilderness, the martial Moslem massacres the unbelieving, the consecrated missionary lays down his life for his enemy—all of these deeds are founded on varying conceptions of God.

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As long as ministers and laymen labor under the delusion that contemporary Christianity is the same religion that Jesus practiced they will remain immunized against his way of life and will lack the vision.

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To the degree that a man possesses a vivid ideal of the good life, submerges himself in the sea of human misery and endeavors to alleviate suffering, kindles imagination in hours of silence and by visions of beauty, and follows the noblest personality into the presence of a loving, suffering Father—to the extent that he lives meaningfully, he will be convinced of sin and cry aloud for deliverance.

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The incident in the temple when Jesus used the scourge of small cords (John 2:13-17) is often cited as indicating Jesus sanction of war. The very most that can be said in this regard is that Jesus' sanctions the use of force. To say this is not proof that Jesus sanctions war War.... If Jesus had used force in such a way as to give supremacy to military necessity, to destroy human life, to break down reverence for personality, to retaliate with evil for evil, to compel the surrender of his moral freedom, we might then well believe that he sanctions war. The use of force is one problem, the morality of war as a means to an end involves so many additional factors as to be quite a different problem. Each should be judged on its own merits.

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It is significant that the Great Teacher does not draw up a code of laws or list or sins. Nowhere does Jesus say explicitly that human slavery is a sin, or that the employment of little children for fourteen hours a day in a factory is a sin. He deals in general principles concerning the great fundamentals of life. So clear is his teaching, however, that there can be no doubt as to what he thinks of human slavery or the oppression of little children. In the teaching of Jesus, life is relationship, dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. Anything which destroys this relationship is sin. By this standard any thought or act may safely be judged.

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For a disciple of Jesus, in each case the decision hinges upon the answer to the question, Is it Christian? Is it a thing that Jesus could do without sin? Is it in harmony with his teaching and desires? Can it be followed without violating his way of life? Is it such that he can use it, sanction it and bless it? If the devout monk had decided the question solely upon these grounds, he should not have used torture to conquer the heretic, the judge should not have used the stake to silence witches, the politician should not adopt the evil practices of his opponent, and if the Christian citizen uses this same test, he should not, in my opinion, use the sword in resisting the military despot.

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Self-centeredness is death. Centeredness in God and in his people brings life.

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Physical life is thrust upon us, we have no choice in the matter. Not so with the spiritual life. The possession of spiritual life involves a conscious choice on our part; we may or may not possess it, depending upon the choice we make.

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Many solutions are offered as to how to gain the something more in life.... Wealth, strength, and keenness of intellect, taken separately of together, do not constitute the essence of real life.... At its best, life consists of these things, plus something more.... In Jesus Christ we see perfection in life.... From an imperfect understanding of Jesus Christ, it would appear that real life depends upon the fulfilling of three conditions—the dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen.... If we fulfill to any degree these three conditions of being in friendly relations with God, ourselves, and our fellows, we shall discover something more of the meaning of life.

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There is something more in life... No man has reached the maximum capacity for self-preservation and growth, no man has attained the full measure of conscious spiritual existence, no man has entered into the deepest communion with God or is entirely devoted to his service.

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Mussolini and Hitler and Stalin all take it for granted that the faithful will if necessary lay down life itself in the holy cause.

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Anything that deprives a man of real life is an enemy to that man. If real life is relationship, the dwelling on friendly and affectionate terms with God and man, then anything that separates us from God, from our better selves, and from our fellows, is an enemy. Another name for this enemy is sin. It is sin that wrecks the characters of men and deprives them of their spiritual heritage. Sin is the most subtle, treacherous, and deadly of all foes. It is the destroyer of real life.

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Can the use of physical force ever be reconciled with the family spirit?... On one occasion he appears to have resorted to force himself... It sheds no light upon the question as to whether the taking of life, capital punishment, or war are ever justifiable. The criterion by which Jesus judges every method is this; Can it be used appropriately in the home?

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If the principle is accepted that killing in defense of property and life is valid and mandatory, armed preparedness for war follows automatically.

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Followers of Jesus in our day will, by their compassionate concern for the victims of greed and blindness, be stimulated to search more diligently for means of increased persuasiveness of wrongdoers, on the one hand, and for ethical means of restraint, on the other. They will be prepared also to rely exclusively upon means which are consistent with the worthy ends sought, and to take consequences of following Jesus' way of life.

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When we pray, "Thy Kingdom come, Thy will be done on earth," we are praying for the abolition of individualism and the coming of the higher individuality through collective action as members of God's Home on earth. "If the Son shall make you free, you will be free indeed.... For whoever wishes to save his life will lose it, and whoever, for My sake and for the sake of the Good News, will lose his life shall save it." "Make me a captive, Lord, then shall I be free!" Truly, freedom can be preserved only by throwing it away! And individuality can reach its highest level only through the collectivism of the beloved community!

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At every stage Jesus was confronted with the necessity of choosing. More and more clearly he saw the vast gulf between his ideal and the practices of those about him. In moments of exaltation he caught a vision of life as it ought to be and might be.... From each succeeding experience of communion with God the conviction became more intense that love alone can bring reconciliation between man and man, and between man and God.

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If men of our age will saturate themselves daily in the mind of Christ, will vividly recall the nobility of his manner of life, and will spend time in conscious communion with the God he so luminously reveals, life will take on richer meanings, and the task of building the new society will become more joyous and challenging.

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Repudiation of the principle of defensive killing and the reliance upon ethical means of resistance are imperative if the vicious circle of taking life in order to save life is to be broken.

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It is utterly impossible to measure the influence of Jesus upon the moral and spiritual progress of the world. The greater value put on human life, the more honored place of womanhood, the nobler attitude toward childhood, the abolition of many giant evils, are founded upon the spirit and teaching of Jesus. Our new world-ideal of democracy and human brotherhood is a direct outgrowth of his example and teaching. Much has been accomplished. Much more is still to be done.

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Restless under this tyranny, the Jewish people were eagerly awaiting the coming of the Messiah, who should overthrow the conqueror and bring about freedom.... It was into this atmosphere that Jesus came. His country was in disgraceful bondage to imperialistic and militaristic Rome. His countrymen were waiting with intense eagerness for the Messiah, who should lead them to victory and freedom and glory.... Yes, Jesus faced the question of war.... One of the great temptations of his life came at this point.... He loathes and detests the odious oppression which is wearing out the life of his people.

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The competitive struggle forces men and women to spend an excessive amount of time in the kitchen of life and thereby denies them maximum opportunity of appropriating the values of library, conservatory, chapel and living room.

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