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John Carroll -
Stirner
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The estranged ego projects its own disorder on to society and expects the restructuring and integration of the self writ large, the society, to reflect back on to the source of consciousness. Stirner regards this flight from self as a form of suicide, the dissolution of identity and uniqueness.
John Carroll
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Whereas Marx's vision of homo faber becomes inoperative within social chains, Stirner's man makes his own freedom.
John Carroll
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Life is more than thought: what a man feels, and what his senses awaken in him, are more indispensable to his life's fullness than subsequent reflection on their significance. Both Stirner and Nietzsche have elaborated Faust's opening speech in which he bemoans his wasted years in academia: this speech is Goethe's own impeachment of Kant and Hegel. Philosophy proceeds always under the risk of making a fetish of thinking.
John Carroll
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If man is to remain the creator and master of his world then, Stirner maintains, … all that has been accepted, that has taken on the secure guise of the 'fact', must be return to a state of flux, or be rejected.
John Carroll
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Ownership of thought depends on the thinker not subordinating himself to a 'ruling thought'. This is particularly difficult, argues Stirner, … for language itself is a network of 'fixed ideas'. Truths emerge only when language is reworked and possessed individually.
John Carroll
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For Stirner, the social axiom of conservative, liberal, and socialist schools of political thought alike is in itself repressive: it disguises as potentially redemptive an order whose central function is inhibitory of the individual's interests.
John Carroll
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Stirner and Nietzsche [adopt] a mode of thinking which is personal, introspective, and which while often operating on alternative systems of belief and action does so only as a means of better grasping one dominant goal—the patterns of individual redemption. Stirner and Nietzsche are not primarily interested in critique as such. … Their work is too egoistically compelled for them ever to employ the external world as more than the repository for a series of projections of their own.
John Carroll
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Stirner's political praxis is quixotic. It accepts the established hierarchies of constraint as given. … Not liable to any radical change, they constitute part of the theatre housing the individual's action. … The egoist uses the elements of the social structure as props in his self-expressive act.
John Carroll
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Stirner and Nietzsche … reveal how prone morality is to being used as a means of rationalization, a cloak for concealing violent and brutish passions, and making their sadistic expression a virtue.
John Carroll
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[Marx] explicates ideology as socially determined, [Stirner] as psychologically determined: both accuse it of remaining oblivious to its own determinations.
John Carroll
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This will of Stirner's, this restless probing of all given knowledge, this endless questioning, and the continuous bending towards new understanding, …
John Carroll
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Stirner … holds to a joy-principle rather than to a pleasure-principle.
John Carroll
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R. W. K. Paterson makes a central point of identifying Stirner with nihilism. His argument depends on a failure to distinguish between social values, which Stirner does reject, and personal values, to which he is more overtly committed than any other philosopher.
John Carroll
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
John Carroll
Born:
1944
(age 80)
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