Historical Quotes

500+ Sourced quotes

People were not all fascists on one side and bolshevists on the other. A contemporary writer says 'if there is talk of fascism in Austria, in the interest of historical accuracy and the honour of our people it should be stated that the first Austrian fascists were extreme left-wingers and that they were directly responsible for the emergence and formation of the other brand of fascism.'

Kurt Schuschnigg

The failing of contemporary criticism is double: Hand in hand with the suppression of aesthetic autonomy, one finds also a growing reluctance to recognize the complex and dynamic temporality of literature. By dynamic temporality I mean that immanent sense of time within the literary work, its ability to reach backward, as part of a tradition, and forward, as a vehicle of innovation and anticipation. This sort of temporality is quite different from a single-minded and frequently reductionist focus on historical context.

For Africa to me... is more than a glamorous fact. It is a historical truth. No man can know where he is going unless he knows exactly where he has been and exactly how he arrived at his present place.

If we legalised this state of lawlessness, then all those who are exposed to lawlessness are endangered. Today it is the Serbs and Montenegrins that suffer most from that, but tomorrow this could be the Albanians, too, and that is why, unless law and order is introduced and respected in the broader social and historical sense, this will be the interest of all of the inhabitants of Kosovo.

Slobodan Milošević

The number of elements that have to go into a hit would break a computer down…. the right season for that play, the right historical moment, the right tonality.

Philosophical literature has given scant attention to the problem of privacy as such; the framework of reference within which privacy has so recently and widely become a matter of controversy is a distinctly contemporary one. What has not been discussed, or at least made clear, is why privacy is commonly considered a right or a value to be protected by the law. There is no historical consensus, in philosophy, politics, or law, that it is such a right. Few philosophers would argue that privacy is a "natural" right or that the intrinsic nature of privacy establishes it as a legal right.

Over this period many issues have been clarified. Today we know very much more about these twenty-seven short writings from a little religious sub-culture in the Roman empire than ever before. Nevertheless, they risk being forgotten - partly because the link with the Christian history which they have influenced has been broken, partly because many of our educated contemporaries come from other religious and cultural traditions, and partly because the results of historical-critical research are so complex that many people are deterred from trying to grasp them.

Once we recognize that all historical knowledge is relational knowledge, and can only be formulated with reference to the position of the observer, we are faced, once more, with the task of discriminating between what is true and what is false in such knowledge.

Already, in the decades before Independence our people were giving thought to their vision of an Independent India. Pandit Motilal Nehru drafted the well-known Nehru Report on the Constitution of free India. The Karachi Session of the Indian National Congress held in March, 1931 adopted the famous Resolution moved by Mahatma Gandhi which contained our charter on Fundamental Rights. It is against this historical backdrop of a long and arduous struggle and the crystallization of our vision of a sovereign, democratic nation that the first session of the Constituent Assembly was held in 1946, when, as Panditji said, we embarked on the high adventure of giving shape, in the printed and written word, to a nation's dream and aspiration.

Shankar Dayal Sharma

All our moves are based on four general principles: continued use of the rifle, no waiving of historical rights, no peace, and no negotiations… Whatever form of government is established in the territory when the shadow of occupation passes away, whenever I address my fighters and revolutionaries, I shall say: 'Let our rifles be aimed at the beloved land, the land of the homeland, the land of Palestine.

Sceptics often make much of the alleged mysteriousness of values—by which, however, they mean little more than that they are claimed to be essentially different from all classes of physical objects and properties, mental states and properties, historical facts, mathematical theorems, scientific concepts, or whatever. In other words, their objection is simply that values are claimed to be of their nature different everything which is not of its nature a value.

R. W. K. Paterson

There is a vulgar incredulity, which in historical matters, as well as in those of religion, finds it easier to doubt than to examine.

You don't observe the past directly, even when you think about the creation account. We can't observe God creating, we can't observe Adam and Eve: we admit that. We're willing to admit our beliefs about the past. But see, what you observe in the present is very different. Even some public school textbooks sort of acknowledge the difference between historical and observational science.

Argentina will maintain its freedom of action to protect the nation's interests and honor, which will not be negociated... Argentina is not willing to renounce its historical rights over the islands and withdraw from what is hers the armed forces who are and represent the people of our nation.

Leopoldo Galtieri

Today, having come far in our own historical journey, we must decide. Will we turn back, or finish well? Before history is written down in books, it is written in courage. Like Americans before us, we will show that courage and we will finish well. We will lead freedom's advance. We will compete and excel in the global economy. We will renew the defining moral commitments of this land, and so we move forward, optimistic about our country, faithful to its cause, and confident of victories to come.

Life cannot be destroyed for good, neither … can history be brought entirely to a halt. A secret streamlet trickles on beneath the heavy lid of inertia and pseudo-events, slowly and inconspicuously undercutting it. It may be a long process, but one day it must happen: the lid will no longer hold and will start to crack. This is the moment when something once more begins visibly to happen, something truly new and unique … something truly historical, in the sense that history again demands to be heard.

[The historical] development in the international system may almost be defined as the process by which we pass from stable war to stable peace.

Kenneth Boulding

Monotheistic religions in the West have tended to conflate having a general orientation in life, having a specific theory of the world, having a sense of the positive meaningfulness of one's existence, and having a fixed set of rules for behavior, but these elements are in principle separable. … The metaphysical need, … both Marx and Nietzsche held, is a historical phenomenon that arises under determinate circumstances, and could be expected to disappear under other circumstances that we could relatively easily envisage.

I do not know if there are in fact such things as definable social standards of aesthetics that would have any historical or artistic value, but whether there are or not it seems clear to me that for the painter nothing less than complete personal involvement of a moral nature will do.

I will give you my definition of a nation, and you can add the adjective 'Jewish.' A Nation is, in my mind, an historical group of men of a recognizable cohesion held together by a common enemy. Then, if you add to that the word 'Jewish' you have what I understand to be the Jewish nation.

In the face of the idea that truth might afford the opposite of satisfaction and turn out to be completely shocking to humanity at any given historical moment, … the fathers of pragmatism made the satisfaction of the subject the criterion of truth. For such a doctrine there is no possibility of rejecting or even criticizing any species of belief that is enjoyed by its adherents.

Every great thinker who has concerned himself with the historical process has speculated about the meaning of time and its flow in history. Marx, Hegel, Spengler, Toynbee, and Sorokin, each with his own variation on the theme of time-flow as mechanically patterned fluctuation, predict the future but ignore its dynamic interaction with the past and the present.

The notion that one can discover large patterns or regularities in the procession of historical events is naturally attractive to those who are impressed by the success of the natural sciences in classifying, correlating, and above all predicting.

But once we bring historical time into the argument, it is not so easy to present the free play of the market as an ideal mechanism for maximizing welfare and securing social justice.

Sometimes is a synonym which extends itself, and contrasts by just much the domain of its colleague. At other times it is an historical event which comes to modify and renew the vocabulary.