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Baruch Spinoza -
Ethics (1677)
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None are more taken in by flattery than the proud, who wish to be the first and are not.
Baruch Spinoza
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Will and Intellect are one and the same thing.
Baruch Spinoza
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Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labor be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.
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Fear cannot be without hope nor hope without fear.
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I understand that to be CAUSE OF ITSELF (causa sui) whose essence involves existence and whose nature cannot be conceived unless existing.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
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The mind can only imagine anything, or remember what is past, while the body endures.
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The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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God is the efficient cause not only of the existence of things, but also of their essence.
Corr. Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.
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Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained.
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Men are mistaken in thinking themselves free; their opinion is made up of consciousness of their own actions, and ignorance of the causes by which they are determined.
Baruch Spinoza
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This endeavor to do a thing or leave it undone, solely in order to please men, we call ambition, especially when we so eagerly endeavor to please the vulgar, that we do or omit certain things to our own or another's hurt: in other cases it is generally called kindliness.
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Love is pleasure accompanied by the idea of an external cause, and hatred pain accompanied by the idea of an external cause.
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Hatred which is completely vanquished by love passes into love: and love is thereupon greater than if hatred had not preceded it...
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It is not possible that we should remember that we existed before our body, for our can bear no trace of such existence, neither can eternity be defined in terms of time or have any relation to time. But notwithstanding, we feel and know that we are eternal.
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All men are born ignorant of the causes of things, and... all have a desire of acquiring what is useful.
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Human infirmity in moderating and checking the emotions I name bondage: for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune: so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse.
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He who hates anyone will endeavor to do him an injury, unless he fears that a greater injury will thereby accrue to himself; on the other hand, he who loves anyone will, by the same law, seek to benefit him.
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It is of the nature of Reason to perceive things under a certain species of eternity [sub specie aeternitatis].
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If anyone conceives, that an object of his love joins itself to another with closer bonds of friendship than he himself has attained to, he will be affected with hatred towards the loved object and with envy towards his rival.
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To give aid to every poor man is far beyond the reach and power of every man.... Care of the poor is incumbent on society as a whole.
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God is the indwelling and not the transient cause of all things.
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I refer those actions which work out the good of the agent to courage, and those which work out the good of others to nobility. Therefore temperance, sobriety, and presence of mind in danger, etc., are species of courage; but modesty, clemency, etc., are species of nobility.
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Minds are not conquered by force, but by love and high-mindedness.
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It may easily come to pass that a vain man may become proud and imagine himself pleasing to all when he is in reality a universal nuisance.
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My purpose is to explain, not the meaning of words, but the nature of things.
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I shall consider human actions and desires in exactly the same manner, as though I were concerned with lines, planes and solids.
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When we love a thing similar to ourselves, we endeavor, as far as we can, to bring about that it should love us in return.
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If men were born free, they would, so long as they remained free, form no conception of good and evil.
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True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
Baruch Spinoza
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Quote of the day
In England, the profession of the law is that which seems to hold out the strongest attraction to talent, from the circumstance, that in it ability, coupled with exertion, even though unaided by patronage, cannot fail of obtaining reward.
Charles Babbage
Baruch Spinoza
Creative Commons
Born:
November 24, 1632
Died:
February 21, 1677
(aged 44)
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