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Baruch Spinoza -
God
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In regard to intellect and true virtue, every nation is on a par with the rest, and God has not in these respects chosen one people rather than another.
Baruch Spinoza
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God is the Immanent Cause of all things, never truly transcendent from them.
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I do not believe anyone has reached such perfection, surpassing all others, except Christ, to whom God immediately revealed — without words or visions — the conditions which lead to salvation.
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I do not think it necessary for salvation to know Christ according to the flesh : but with regard to the Eternal Son of God, that is the Eternal Wisdom of God, which has manifested itself in all things and especially in the human mind, and above all in Christ Jesus, the case is far otherwise.
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That eternal and infinite being we call God, or Nature [Deus sive Natura], acts from the same necessity from which he exists.
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Whatsoever is, is in God, and without God nothing can be, or be conceived.
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He who loves God cannot endeavor that God should love him in return.
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Now it is evident, from the definition above given, that prophecy really includes ordinary knowledge; for the knowledge which we acquire by our natural faculties depends on our knowledge of God and his eternal laws; but ordinary knowledge is common to all men as men, and rests on foundations which all share, whereas the multitude always strains after rarities and exceptions, and thinks little of the gifts of nature ; so that, when prophecy is talked of, ordinary knowledge is not supposed to be included.
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My opinion concerning God differs widely from that which is ordinarily defended by modern Christians. For I hold that God is of all things the cause immanent, as the phrase is, not transient. I say that all things are in God and move in God.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude … that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits; each would then obey God freely with his whole heart, while nothing would be publicly honored save justice and charity.
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I believe that a triangle, if it could speak, would say that God is eminently triangular, and a circle that the divine nature is eminently circular; and thus would every one ascribe his own attributes to God.
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Man can, indeed, act contrarily to the decrees of God, as far as they have been written like laws in the minds of ourselves or the prophets, but against that eternal decree of God, which is written in universal nature, and has regard to the course of nature as a whole, he can do nothing.
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God is the indwelling and not the transient cause of all things.
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The doctrines added by certain churches, such as that God took upon himself human nature, I have expressly said that I do not understand; in fact, to speak the truth, they seem to me no less absurd than would a statement, that a circle had taken upon itself the nature of a square.
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Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained.
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God is the efficient cause not only of the existence of things, but also of their essence.
Corr. Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.
Baruch Spinoza
Quote of the day
There are no second acts in American lives.
F. Scott Fitzgerald
Baruch Spinoza
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Born:
November 24, 1632
Died:
February 21, 1677
(aged 44)
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