Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.


The works of Aristotle (ed. 1952)


Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each...

Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each...

Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each...

Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each...