Quotes about Akbar

7 Sourced Quotes

Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet. The Prophet made her manumission as her 'Mahr'.

Who is this before whose presence idols tumble to the sod? While he cries out — Allah Akbar! and there is no god but God!

William Ross Wallace

Home expands it becomes the country. It grows to be India that become the Himalayas and the Vindyachal, the Ganges... the Cauvery; it becomes Rameshwaram... it grows to be Rama: Rama and Lakshmana, the Buddha and the Shankaracharya, Mouniddin Ajmeri and Jalaluddin Akbar; it becomes Nanak and Kabir, Surdas, Tukaram, and Mirabai; it becomes Kalidas and Tulsidas; it becomes Mir, Ghalib and Anis; it becomes Vallathol and Tagore; it becomes Gandhi and Abul Kalam, Vinoba and Nehru.

Consider, for example, the opening declaration of every Islamic prayer: "Allah-o-Akbar". What does that mean? There can be no doubt that the second word of the declaration likens the character of Allah to a matrix which contains all and gives existence to the infinite, to space, to time, to the Universe, to all active and passive forces imaginable, to life and to the soul.

Violence is useless. Civil disobedience is a necessary and effective tool to get the job done. The system must be paralyzed and national reconciliation facilitated. A police State can not control a massive uprising. Iranians, in particular the youth, are aware of what is going on in the world. The regime is archaic. The country is on the brink of explosion. But this should not happen in anarchy. What we want is a democratic and peaceful implosion. If the champion of reforms, Mohammad Khatami, couldn't do anything, it is not Ali Akbar Rafsanjani, the most detested and most corrupt individual in the country, who can bring about change. What we have is a paralyzed mafia regime.

Akbar was the first emperor to abolish Jizyah with one stroke of pen, along with all its associations and implications, including the distinction of Muslim and Dhimmî into the bargain. His son and grandson followed his example in regard to Jizyah, generally speaking, but reimposed upon the Hindus all the other restrictions and disabilities suffered by them before.

They used Akbar's principles to formulate a version of Islam that could peacefully co-exist with other religions (or so they claimed). An Emperor's Bequest to Islam, their joint 1,300-page doorstopper, spent twenty weeks on the New York Times bestseller list in hardcover alone. The fact that they remained practicing Muslims (albeit the liberal, wine-guzzling kind) put their message in high international demand.